I would like to see scripture that says that the law "is" a curse.
I have mentioned that the Torah has blessings and cursings listed in Deuteronomy 11:26-28. The curses are listed in Deuteronomy 27:13-26, and the blessings are listed in Deuteronomy 28:3-13. In conversation, I have heard that the law has been made void and there are no law blessings because the New Covenant has replaced the Old Covenant.
Numbers 6:23-27
[SUP]23 [/SUP]“Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them,
[SUP]24 [/SUP]The Lord bless you and keep you;
[SUP]25 [/SUP]the Lord make his face to shine upon you and be gracious to you;
[SUP]26 [/SUP]the Lord lift up his countenance upon you and give you peace.
[SUP]27 [/SUP]“So shall they put my name upon the people of Israel, and I will bless them.”
If the Torah has been made void by the New Covenant, this above scripture is vanity when recited in the New Covenant church.
Now here is where it begins to make no sense to me. If the law (Torah) has been made void, the blessings listed in Torah are also void. Nevertheless the voided law still has curses, because "the law is a curse" as I have heard.
So is it right to call the Torah a curse for the sake of endorsing a lawless (minus Torah) New Covenant that replaced the Old Covenant Torah?
This is my conundrum; If the Torah is void so are the blessings, so why mention the curses in something that doesn't exist for the sake of endorsing the New Covenant that has no Torah or law? To me there has to be both blessings and cursings if the law is still relevant, but if it isn't, why do we continue to acknowledge this scripture? If we mention the curse of something, that something is not void, because the curse of that something is not void. That's like putting shingles on a house before it's built.
Galatians 3:10-13
[SUP]10 [/SUP]For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
[SUP]11 [/SUP]But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
[SUP]12 [/SUP]And the law is not of faith: but, The man that doeth them shall live in them.
[SUP]13 [/SUP]Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
If the curse still exists, the blessings also must exist. If there are no Torah blessings for believers because the law doesn't exist, then both curses and blessings are void also. Where did the grace of God go?
I have mentioned that the Torah has blessings and cursings listed in Deuteronomy 11:26-28. The curses are listed in Deuteronomy 27:13-26, and the blessings are listed in Deuteronomy 28:3-13. In conversation, I have heard that the law has been made void and there are no law blessings because the New Covenant has replaced the Old Covenant.
Numbers 6:23-27
[SUP]23 [/SUP]“Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them,
[SUP]24 [/SUP]The Lord bless you and keep you;
[SUP]25 [/SUP]the Lord make his face to shine upon you and be gracious to you;
[SUP]26 [/SUP]the Lord lift up his countenance upon you and give you peace.
[SUP]27 [/SUP]“So shall they put my name upon the people of Israel, and I will bless them.”
If the Torah has been made void by the New Covenant, this above scripture is vanity when recited in the New Covenant church.
Now here is where it begins to make no sense to me. If the law (Torah) has been made void, the blessings listed in Torah are also void. Nevertheless the voided law still has curses, because "the law is a curse" as I have heard.
So is it right to call the Torah a curse for the sake of endorsing a lawless (minus Torah) New Covenant that replaced the Old Covenant Torah?
This is my conundrum; If the Torah is void so are the blessings, so why mention the curses in something that doesn't exist for the sake of endorsing the New Covenant that has no Torah or law? To me there has to be both blessings and cursings if the law is still relevant, but if it isn't, why do we continue to acknowledge this scripture? If we mention the curse of something, that something is not void, because the curse of that something is not void. That's like putting shingles on a house before it's built.
Galatians 3:10-13
[SUP]10 [/SUP]For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
[SUP]11 [/SUP]But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
[SUP]12 [/SUP]And the law is not of faith: but, The man that doeth them shall live in them.
[SUP]13 [/SUP]Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
If the curse still exists, the blessings also must exist. If there are no Torah blessings for believers because the law doesn't exist, then both curses and blessings are void also. Where did the grace of God go?