Noticing your signature I must say The Torah was not for gentiles. It was for the Hebrews out of which came the tribes of Israel. Gentiles are not said to become Israelites by being grafted into the wild olive tree. Israelites were never THE tree, but were branches of it. Branches were cut off due to rebellion of Israel, gentiles grafted as other branches of one tree. Sp now I see where you are coming from.
Acts 15:14-20 (KJV)
[SUP]14 [/SUP] Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
[SUP]15 [/SUP] And to this agree the words of the prophets; as it is written,
[SUP]16 [/SUP] After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
[SUP]17 [/SUP] That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
[SUP]18 [/SUP] Known unto God are all his works from the beginning of the world.
[SUP]19 [/SUP] Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
[SUP]20 [/SUP] But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
It was decided in that major meeting of the apostles that the Gentiles would not be required to satisfy Moses, with some exceptions. Paul wrote extensively about why that is true.
Again, Jesus made it clear His gospel was not about Mosaic or Pharisaical rule or law keeping. Moses doesn't mix with the gospel, like oil not mixing with water. Matthew 9:14-17 (KJV)
[SUP]14 [/SUP] Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
[SUP]15 [/SUP] And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
[SUP]16 [/SUP] No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
[SUP]17 [/SUP] Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
2 Corinthians 3:13 (KJV)
[SUP]13 [/SUP] And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
[HR][/HR] Ephesians 2:15 (KJV)
[SUP]15 [/SUP] Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
I hope you revisit those chapters, studying them well in context.