That's Zone on your left and me on your right in the back seat. . .wit my twice-shoot gun.
Unclefester is front left, and Prophet is front right.
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And herein lies the (your) problem. You believe that the Jews rejection of their Messiah, Lord and Saviour made Jesus Christ's first coming "irrelevant". Read it all you likeminded people. Read it twice. God needs the approval/acceptance of the Jews to make Him relevant. Disgustingly remarkable ... and remarkably disgusting. Repent Red ... while you still can.
Chosen,
Have you compared scripture to scripture? Do you not see the threads between Exodus 7-11,Deuteronomy 28,31 and 32 and Revelation? Can it be that Revelation is God telling them that the curses of Deuteronomy 28 is about to poured out on Israel? God tells them in Deuteronomy 28 that He would pour out all the plagues of Egypt upon ISRAEL and worse.
Deuteronomy 28
25 The Lord will cause you to be defeated before your enemies. You will come at them from one direction but flee from them in seven, and you will become a thing of horror to all the kingdoms on earth.26 Your carcasses will be food for all the birds and the wild animals, and there will be no one to frighten them away.27 The Lord will afflict you with the boils of Egypt and with tumors, festering sores and the itch, from which you cannot be cured.28 The Lord will afflict you with madness, blindness and confusion of mind.29 At midday you will grope about like a blind person in the dark. You will be unsuccessful in everything you do; day after day you will be oppressed and robbed, with no one to rescue you.
58 If you do not carefully follow all the words of this law, which are written in this book, and do not revere this glorious and awesome name—the Lord your God—59 the Lord will send fearful plagues on you and your descendants, harsh and prolonged disasters, and severe and lingering illnesses.60 He will bring on you all the diseases of Egypt that you dreaded, and they will cling to you.61 The Lord will also bring on you every kind of sickness and disaster not recorded in this Book of the Law, until you are destroyed.62 You who were as numerous as the stars in the sky will be left but few in number, because you did not obey the Lord your God.63 Just as it pleased the Lord to make you prosper and increase in number, so it will please him to ruin and destroy you. You will be uprooted from the land you are entering to possess.
Revelation repeats 7 of the 10 that were poured out on Egypt,they were warned that they would receive the same curses.
Revelation says the saints sing the song of Moses which God tells Moses that it is a WITNESS AGAINST ISRAEL not the world.
Deuteronomy 31
19 “Now write down this song and teach it to the Israelites and have them sing it, so that it may be a witness for me against them.20 When I have brought them into the land flowing with milk and honey, the land I promised on oath to their ancestors, and when they eat their fill and thrive, they will turn to other gods and worship them, rejecting me and breaking my covenant. 21 And when many disasters and calamities come on them,this song will testify against them, because it will not be forgotten by their descendants. I know what they are disposed to do, even before I bring them into the land I promised them on oath.” 22 So Moses wrote down this song that day and taught it to the Israelites.
Can you please explain why these things are never mentioned by those who see Revelation as being future? Why is it ignored that God told Moses that the song he was to teach them was A WITNESS AGAINST ISRAEL and not the world? To make it anyone else is false and contradicts what God had already told us. Why is it that John is the only prophet to point back to the plagues of Egypt and the song of Moses? Shouldn't that be telling us something,or is it much better to IGNORE the very things that God told us?
Well here is the first thing that you need to consider Sarah. Number 1: The phrase: "song of Moses" appears only one time in the entire King James Holy Bible. And that is in Revelation 15:3:
3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
Now let us consider and look at the Context of this passage:
Revelation 15:4-8
Authorized (King James) Version (AKJV)
4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: 6 and the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles. 7 And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. 8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
Sarah, we see from the context that this time period would have to be FUTURE. You see, the phrase: "seven plagues" appears exactly two times in the King James Holy Bible (Rev. 15:6, 8).
And the phrase: "seven angels" appears only nine times in the King James Holy Bible, and every occurrence of this phrase is in the book of Revelation. Therefore Sarah, given the context of Rev. 15:3, we conclude from the testimony of Scripture that the time period for the time of Jacob's trouble is indeed in the future.
Actually scientifically, drinking bloody salt water would be toxic, but drinking bloody fresh water, though disgusting, would not be toxic. Therefore this argument is null, not to mention, you don't believe in the literal meaning of these verses, anyway, so it's funny you should bring up an argument to a point which you interpret non-literally.
and those who represent the Jews who pierced him will see him, and each family will mourn in their homes as one would for their only son.
However, those who remain in unbelief during the time of great tribulation will become very destitute, discouraged and having no hope because of the trouble that will have come upon them. But the Lord will come at the end of that time of unsurpassing tribulation in the clouds with great armies following him and every eye shall see him
The second coming will bring great conviction to their hearts and they will receive him, believe and repent and God will deliver them and bring them a great salvation and restore them to their King and their kingdom on the earth.
and those who represent the Jews who pierced him will see him, and each family will mourn in their homes as one would for their only son.
His first coming was irrelevant to them and they continued in unbelief,
but his second coming will be their salvation
for they shall see him as he is and believe and he will be their Prince of Peace. I think that what God has promised in his faithfulness to Israel is very relevant and the church will see it come to past from divine viewpoint and not human viewpoint. That should do it.
Daniel 9
24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. 25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. 26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Matthew 24:34
Truly I tell you, this generation will certainly not pass away until all these things have happened.
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Luke 21
The Destruction of Jerusalem
21"Then those who are in Judea must flee to the mountains, and those who are in the midst of the city must leave, and those who are in the country must not enter the city; 22because these are days of vengeance, so that all things which are written will be fulfilled. 23"Woe to those who are pregnant and to those who are nursing babies in those days; for there will be great distress upon the land and wrath to this people;
Well here is the first thing that you need to consider Sarah. Number 1: The phrase: "song of Moses" appears only one time in the entire King James Holy Bible. And that is in Revelation 15:3:
You leave off here and do not compare it with Revelation 1:7 which says this.those who represent the Jews who pierced him...interesting.
why would the jews living in The Jewish State today be held accountable in any way (different from the whole world - unbelief) for the piercing of Christ, they were not there.What is this suppose to mean? Don't you want it to mean those Jews and Gentiles (Romans) who were actually at the cross who were part of the literal piercing of Christ along with those who saw this happen with their own eyes? Isn't this why you bring up John 19:37, there can be no other reason?
Zechariah 12:10
"And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son. 11.In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
John 19:37
Jesus' Side is Pierced
36For these things came to pass to fulfill the Scripture, "NOT A BONE OF HIM SHALL BE BROKEN." 37And again another Scripture says, "THEY SHALL LOOK ON HIM WHOM THEY PIERCED."
You leave off here and do not compare it with Revelation 1:7 which says this.
7 Behold, he cometh with clouds; (this is the second advent not the first) and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
Who are these who will see him who are specified as 'they also which pierced him' ? You want us to believe that these ARE NOT present day Jews who are living at the time of the second advent because they could not be held responsible. Rev 1:7 is more similar to Zech 12:10 then John 19:37 is. I will say this... John 19:37 was a reference to Zech 12:10 that was speaking of the time of the second advent that we see in Rev 1:7. John 9:36 speaks of the cross but verse 37 speaks of the what takes place when Christ comes back and every eye shall see him in Rev 1:7.
Dispensationalism would not exist without that.It is not Dispensationalism that is a poison, it is
various forms of making too many distinctions in the Bible that is a poison.
Don't think so.So too Covenant Theology's methodology is to see similarity rather than contrast.
Covenant Theology puts the Old and New Covenants into one Covenant of Grace,
What are you saying?But that's exactly the point. The greatest Scriptural distinction we have is between the Mosaic Covenant and the New Covenant. And yet we should lump them into the same time period and call it the Covenant of Grace?
So too Covenant Theology's methodology is to see similarity rather than contrast. Covenant Theology puts the Old and New Covenants into one Covenant of Grace, a theological Covenant which sees similarity between the greatest distinction the Bible makes, that of the Old Testament and New, before Christ came and after.
Dispensationalism's methodology is to try to interpret Scripture as having the real meaning that was intended by the original authors to the original audience. This by definition makes distinctions, biblical ones. We are all in agreement that there are Biblical distinctions, it is just a question of how far we press them. To me it's not biblical to speak of a Covenant of grace that encompasses Old and New Testaments. Neither is it biblical to not see how the same God who gave the Law also gave Christ.
Seeing distinctions in Scripture is not poison, everyone does it. Not pressing a distinction far enough or pressing it too far is what is the poison.