The Lord Jesus Christ died for the world ... the whole world ... all mankind ... all descendants of Adam:
John 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
John 3:16-17 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
Your statement of belief contradicts what is written in Scripture:
Romans 4:
20 He [Abraham] staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 And being fully persuaded that, what he [God] had promised, he [God] was able also to perform.
22 And therefore it [Abraham's faith] was imputed to him for righteousness.
23 Now it was not written for his sake alone, that it [righteousness] was imputed to him;
24 But for us also, to whom it [righteousness] shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 Who was delivered for our offences, and was raised again for our justification.
5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ
This verse does not support your claim that justification before God occurs before "those Christ died for" (which would be all mankind – John 1:29, John 3:16-17, 1 John 2:2) "ever believe a thing".
Acts 15 tells us about the council at Jerusalem after there was no small dissension and disputation (Acts 15:2).
Paul and Barnabas were ministers to the gentiles. They faithfully taught the gospel of Christ to the gentiles. However, some men came down from Judaea and taught that the gentiles could not be saved except ye be circumcised after the manner of Moses (Acts 15:1).
The apostles and elders came together for to consider this matter (Acts 15:6).
After there had been much disputing, Peter stood up and spoke (Acts 15:7-11); then all the multitude kept silence, and gave audience to Barnabas and Paul (Acts 15:12).
Then James answered with the verse you quoted (out of context to support your erroneous dogma).
Acts 15:
18 Known unto God are all his works from the beginning of the world.
19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
From Clarke's Commentary:
Known unto God are all his works from the beginning - As if he had said, This is not a new counsel of God: he had purposed, from the time he called the Israelites, to make the Gentiles partakers of the same grace and mercy; and ultimately to destroy those rites and ceremonies which separated them from each other.
For you to misconstrue Acts 15:18 to indicate that God justifies anyone "before [they] ever believe" is improper interpretation of Scripture. Read the verse within the context ... do not rip a verse from its context to support erroneous dogma. Bring your dogma into alignment with Scripture. Do not attempt to align Scripture to your error.
... more misconstruction of Scripture because you neglect the context within which the verse is placed by the Author of Scripture.
Isaiah 14:24 does not support your claim that God justifies anyone "before [they] ever believe". Isaiah 14:24 relates to God's judgment on the Assyrians.
From Pulpit Commentary:
Verses 24-27. - A FURTHER PROPHECY OF DELIVERANCE FROM ASSYRIA. From the distant prospect of an ultimate deliverance from the power of Babylon, the prophet turns his gaze to a nearer, if not a greater, deliverance. The present enemy is Assyria. It is she who has arried Samaria into captivity, and who now threatens the independence of Judah. Deliverance from her has already been promised more than once (Isaiah 10:16-19, 25-27, 33, 34); but apparently the people are not reassured - they still dread the foe who is so near, and who seems so irresistible. God, therefore, condescends to give them a fresh prophecy, a fresh assurance, and to confirm it to them by an oath (ver. 24). The Assyrian power shall be broken - her yoke shall be cast off (ver. 25); God has declared his purpose, and nothing can hinder it (ver. 27).
Quit ripping verses out of context and then using the verses to prop up an erroneous dogma never intended by God.
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