Eschatology Comparison
Dispensational Premillennialism
1. Distinctive Features and Emphases:
a. Dispensationalists argue for the necessity of the literal interpretation of all of the prophetic portions of Scripture. Charles Ryrie makes this point very clearly:
When the principles of literal interpretation both in regard to general and special hermeneutics are followed, the result the premillennial system of doctrine... If one interprets literally, he arrives at the premillennial system. This means that all promises made to David and Abraham under the Old Covenant are to be literally fulfilled in the future millennial age.
b. Dispensationalists insist that God has two redemptive plans, one for national Israel, and one for Gentiles during the "church age." This presupposition forms the basis for the dispensational hermeneutic. As John Walvoord states regarding the dispensational hermeneutic, "Pretribulationism distinguishes clearly between Israel and the church and their respective programs."
c. There is a "rapture" of believers when Jesus Christ secretly returns to earth before the seven year tribulation period begins (the seventieth week of Daniel, cf. Daniel 9:24-27). Believers do not experience the persecution of the Anti-Christ who rises to prominence during this "tribulation period." The Biblical data dealing with the time of tribulation is referring to unbelieving Israel, not the church. Therefore, church age, or the "age of grace," is to be seen as that period of time in which God is dealing with Gentiles prior to the coming of the kingdom of God during the millennium.
d. The visible and physical second coming of Christ occurs after the great tribulation. Those who are converted to Christ during the tribulation, including Jews (the 144,000) who turn to Christ, go on into the millennium to re-populate the earth. Glorified believers rule with Christ during his future reign.
e. Jesus came to earth bringing with him an "offer" of the kingdom to the Jews, who rejected him. God then turned to dealing with the Gentiles -- thus, the church age is a parenthesis of sorts. The rapture is the next event to occur in Biblical prophecy. The signs of the end of the age (i.e., the birth of the nation of Israel, the revival of the Roman empire predicted in Daniel as seen through the emergence of the EEC [common market], the impending Russian-Arab invasion of Israel, etc.) all point to the immediacy of the secret return of Christ for his church. Antichrist is awaiting his revelation once the believing church is removed.
f. The millennium is marked by a return to Old Testament temple worship and sacrifice to commemorate the sacrifice of Christ. At the end of the millennium, the "great white throne" judgement occurs, and Satan and all unbelievers are cast into the lake of fire. There is the creation of a new heaven and earth.
Eschatology Chart
leading proponents:
a. Dispensationalism was largely popularized through the Scofield Reference Bible, and is now represented, for example, by the notes in the Ryrie Study Bible. Hal Lindsey's book, The Late Great Planet Earth served to keep the movement in the mainstream of Evangelicalism in the late 60's and early 70's. The vast majority of the early Charismatic movement was dispensational in its orientation even though most dispensationalists emphasized that charismata ceased with the completion of the New Testament. As the Charismatic movement has matured and become more consistent in its own theology, dispensationalism has largely been jettisoned. Because of this, and because of the resurgence of questions of ethics (the dispensationalist cannot efficiently use his OT to answer ethical questions) dispensationalism is apparently on the decline.
b. Leading dispensational theologians include John Walvoord, Charles Ryrie, J. Dwight Pentecost, Norman Geisler and Charles Feinberg. Popular dispensational pastors and writers include; Charles Swindoll, Dave Hunt, Jack Van Impe and Charles Stan Chuck Smith and the Calvary Chapel movement represent the Charismatic side of dispensationalism.
c. Dallas Theological Seminary is the leading dispensational institution. Other dispensational institutions include: Talbot Theological Seminary, the Master's College and Grace Theological Seminary.