First, I ALWAYS comment on what the verses say...
Hello,
Thanks for answering.
You wrote: "But I have the politeness to post the actual verse, so anyone reading can compare immediately if my "interpretation" is true, or out to lunch."
My response: I have the courtesy to cite the Biblical reference so that readers may read whatever translation they prefer so as to verify the accuracy of my position using their preferred translation.
I also cite the reference (rather than quote the entire passage) for the sake of efficiency.
I also cite the reference (rather than quote the entire passage) to ensure that a given post of mine does not require multiple posts (given the post-length limitation here on this forum).
There's nothing impolite or improper about my Biblical citation methods.
So let's drop the "Biblical references are impolite" implication.
That's just a poor diversion on your part.
You wrote: "Second, sometimes the Bible says it SO CLEARLY, like in the case of the Old Covenant being obsolete, extinct, gone, there is no reason to comment."
My response: Heb. 8:13 SO CLEARLY refutes you. Heb. 8:13 states that the Old Covenant is READY/NEAR (G1451) to disappear (implying it had NOT yet disappeared as of the New-Covenant-era time of the writing of Heb. 8:13), thereby proving that the Old Covenant and New Covenant function SIMULTANEOUSLY.
Therefore you are wrong to claim that the Old Covenant is "gone".
Indeed, Paul CONDONED sacrifices (Ac. 21). Paul did NOT oppose them and say they are "gone"! Let us likewise imitate Paul (1 Cor. 11:1).
You wrote: "Interpreting, for me is a BAD word. Because, it is all about me. My opinions! Now, exegeting, looking into the words, in Greek or Hebrew, but also using good hermeneutical practices, which you are clueless about, is a better way to discuss the Bible."
My response: Nonsense! YOUR choices regarding hermeneutical practices are grounded in YOUR interpretations and opinions regarding how and why specific hermeneutical practices should be applied in specific cases.
Therefore, your position is self-refuting. Why? Because you say it is BAD to be "interpreting", yet you employ hermeneutical practices which require "interpreting"!
Your position ought to be rejected now because it is self-refuting.
You wrote: "Now, exegeting, looking into the words, in Greek or Hebrew, but also using good hermeneutical practices, which you are clueless about, is a better way to discuss the Bible."
My response: You have failed to prove I am "clueless". Once again, your position fails.
You wrote: "You are practicing eisigesis. That means, you start with an idea "The Torah sacrifices are returning to the 4th Temple, when it is built" and then grabbing a bunch of disassociated verses to prove your point."
My response: Fake news! I START with BIBLE. The BIBLE confirms that JESUS will restore Levitical sacrifices (Mal. 3:1-4).
JESUS affirms that sacrifices are good and proper (by quoting Is. 56:7), and this applies to all disciples (Mt. 28:20).
Apparently you just don't like what Jesus will do in the future.
Apparently you desire to oppose what Jesus supports.
I URGE you to stop the fake news.
Stop the false accusations.
Stop opposing Jesus.
Get back to the Bible.
You wrote: "You are practicing bad hermeneutics, which only makes sense since you have drawn such totally wrong conclusion."
My response: Rather, you simply dislike the Biblical considerations I've brought forth, so you therefore falsely accuse me of "bad hermeneutics" without a shred of evidence to support your position.
Yikes!
Time for you to repent.
You wrote: "
Here are some excellent verses which PROVE that animal sacrifices are not necessary!
Gen. 12:10, 34:3; Exodus 14:9, 14; Lev. 20:2, 22:5, 19, 24; Numbers 4:25, Deut. 6:6, 30:18, Joshua 9:12; 1 Sam. 15:22; 1 Kings 22:8; 2 Kings 3:34; Job 2:10: Psalm 4:10, 15:7, 22:6, 39:13, 149:5, Isa. 53:5d: Jeremiah 48:15; Ezekiel 32:8.
See! I proved you were wrong! "
My response: haha! You're serious? Ex. 14:9,14 addresses animal sacrifices??? Obviously not!
Nor do any of the following prove that animal sacrifices will not occur in the future: Ge. 12:10; Ge. 34:3; Lev. 20:2; 22:5,19,24; Nu. 4:25; Dt. 6:6; 30:18; Jos. 9:12; 1 Sa. 15:22; 1 Ki. 22:8; 2 Ki. 3:34; Job 2:10; Ps. 4:10; 15:7; 22:6; 39:13; 149:5; Is. 53:5; Jer. 48:15; Eze. 32:8.
So, I think you're just joking and trolling at this point.
AND, were Jeremiah (Jer. 33) and Ezekiel (Eze. 40-47) and Malachi (Mal. 3) and Zechariah (Zec. 14) just joking about forthcoming future sacrifices?
NOT!
Therefore, you've merely (and needlessly) set forth an alleged Bible contradiction between your cited verses and the prophets I've cited.
In fact, Dt. 6:6 requires Torah-obedience which, of course, requires animal sacrifices. So the very verse you cited (Dt. 6:6) supports my position.
And the very chapter you cited (Dt. 30) requires that we OBSERVE Torah (Dt. 30:14) which, of course, requires animal sacrifices. And Paul agrees, FAVORABLY citing Dt. 30:14 at Rom. 10:4.
Sure, obedience is better than sacrifice (1 Sa. 15:22), but this does NOT entail that sacrifices are not required. But at least this verse somewhat pertains to the matter at hand, unlike the boat-load of other verses you cited which are utterly irrelevant or nonexistent!
AND, you cited "2 Kings 3:34" which DOES NOT EVEN EXIST! Oops...better check than one.
AND, you cited "Ps. 4:10" which DOES NOT EVEN EXIST! Oops...better check than one too.
AND, you cited "Ps. 15:7" which DOES NOT EVEN EXIST! Wow...please stop using Scriptures which DO NOT EXIST.
You're definitely trolling me at this point...but hey, I'll finish up this post anyway.
You wrote: "So, are you now going to read each and everyone of those verses? I could have added more, just to overwhelm you with verses. In fact, to my knowledge, only one of those verses apply to animal sacrifices. Although I suppose random chance might have hit on another. I made up the addresses, hoping no one will take the time to check them out."
My response: SO you concede that you speak foolishness. I rest my case.
You wrote: "By actually posting the verses, as I do below, it saves you and the other readers the time of having to look each address up to see if it means anything, or not. And how out of context or not it is."
My response: By NOT posting the full quote, it permits the reader to make his/her own choice regarding preferred translations.
It "saves time" ? Well then, I save time by citing the reference (rather than providing the full quotation).
You wrote: "So, do you want to guess which one in that long list of addresses is correct? Look them all up? Or, I could just do what forum etiquette says, and copy and paste, or even type out the actual verses we are discussing."
My response: Look up the verses for yourself. I don't need to take the time to do what you can do for yourself (if you choose). Get over it.
And, if you dispute a specific usage of a reference, THEN we can delve into the details. THAT is the etiquette I prefer, and there's nothing wrong with it. Moving on now!
Regarding 1 Sa. 15:22, you said: " the sacrifice is not only irrelevant, but soon to be replaced by Jesus (Ok, maybe in 1000 years - call it foreshadowing)..."
My response: Nothing in 1 Sa. 15:22 states that sacrifices should not be performed according to Torah. It merely confirms that obedience is better than sacrifices.
So, 1 Sa. 15:22 fails to prove that animal sacrifices will not occur in the future.
AND, Mal. 3 and Jer. 33 and Zec. 14 and Eze. 40-47 and Dt. 30:1-8 confirm that animal sacrifices WILL occur in the future.
Your position remains unproven.
Now, regarding Hebrews 10, it is true that God's plan to once-for-all (Heb. 10:12) take away sins requires that God "takes away" (Heb. 10:9) from Jesus the requirements of burnt offerings or animal sacrifices for Jesus' sins....because after all, Jesus never sinned!
Therefore, sacrifices are required for people in general (according to the law which the writer of Hebrews AGREES are required, Heb. 10:8), but God takes away this requirement from Jesus because Jesus never sinned, and instead, God requires the sacrifice of the body of Jesus Himself (Heb. 10:10) so that He could take away sins once-for-all.
But, does this entail that animal sacrifices should no longer be performed?
Of course not!
That VERY CHAPTER (Heb. 10:16) requires that Torah be placed into our hearts so that we obey it, and Torah requires ANIMAL SACRIFICES.
So, if you set Heb. 10:16 against the rest of the chapter, then you've merely (and needlessly!) set forth an alleged Biblical contradiction.
You can embrace contradictions if you really need to.
I choose to embrace ALL Scripture, which requires Torah (Heb. 10:16) which, in turn, requires sacrifices, just as the prophets confirm will occur in the future (Jer. 33; Zec. 14; Eze. 40-47; Dt. 30; Mal. 3), and you've given us no good reason to oppose the prophets.
Regarding Heb. 10:18, sure, we don't need offerings to fully take away our sins because Jesus has already done this for us. But that doesn't prove that animal sacrifices will not occur in the future according to the prophets (Jer. 33; Zec. 14; Eze. 40-47; Dt. 30; Mal. 3).
You wrote: "
Over and over, the writer of Hebrews says NO LONGER AN OFFERING FOR SIN, and "AFTER OFFERING ONE SACRIFICE FOR SINS FOREVER," and "HE TAKES AWAY THE FIRST, TO ESTABLISH THE SECOND (Covenant)."
My response: Again, sure, we don't need offerings to fully take away our sins because Jesus has already done this for us. But that doesn't prove that animal sacrifices will not occur in the future according to the prophets (Jer. 33; Zec. 14; Eze. 40-47; Dt. 30; Mal. 3).
AND, Paul and thousands of others (and even animal-sacrificing priests!) CONDONED sacrifices in the New-Covenant era (Ac. 21; Ac. 6). We should imitate Paul and do likewise (1 Cor. 11:1).
AND, Heb. 10 never states that the OLD COVENANT was taken away (you just made that up....EISEGESIS again!). After all, Heb. 8:13 confirms that the Old Covenant was READY to disappear (as of the New-Covenant-era time of the writing of Hebrews), thereby confirming that the Old Covenant and New Covenant function SIMULTANEOUSLY. So, you can't "take away" the Old Covenant in Heb. 10 when Heb. 8 confirms it has NOT yet been taken away. That's just another contradiction in your position again.
Moreover, TORAH (see "Torah" in Jer. 31) passes directly into the New Covenant (confirmed again in Heb. 8 and again in Heb. 10:16!) And WHAT does Torah require? Animal sacrifices! (as even Heb. 10:8 affirms the law requires).
So, your opposition to animal sacrifices fails.
Please get back to the Bible...ALL the Bible (2 Ti. 3:16) which includes animal-sacrifice laws which should CORRECT and TRAIN your behavior (2 Ti. 3:16), written by Paul who CONDONED animal sacrifices (Ac. 21) to prove he walked "orderly according to the Torah" (Ac. 21) which, of course, entails obedience to animal-sacrifice law.
We should imitate Paul's Torah-upholding (and sacrifice-condoning) example, not oppose it!
Many Jews KNOW about the legitimacy of animal sacrifices, and an ongoing impediment to the unity between ALL God's people is misunderstandings such as this.
May we pursue the UNITY Jesus desires, setting aside bogus interpretations which divide what God desires to unite.
You wrote: "The Torah, the ritual ceremonies the sacrifice is over! Jesus took their place! They were only meant to foreshadow Jesus."
My response: Oops! You just made that up! That's just what you WANT to be true.
However, Jesus said your response to even the very LEAST of Torah commands will determine your position in the forthcoming kingdom (Mt. 5:19).
Get back to the Bible. PLEASE.
And, the VERY JESUS of which you speak shall RESTORE those very sacrifices (Mal. 3:1-4).
Get back to the Bible.
You wrote: "It doesn't matter which translation you look at - the Old Covenant is obsolete, and vanishing: old and age, about to disappear, GONE, GONE, GONE!"
My response: Oops! You just conceded that it is "about" to disappear! That means it did NOT yet disappear!
Therefore, it is NOT "gone, gone, gone".
And, it is still to come, as the prophets guarantee (Jer. 33; Zec. 14; Eze. 40-47; Dt. 30; Mal. 3).
You wrote: "You are re-crucifying Jesus, and/or discounting what he did on the cross, to say that we will ever need land based animal sacrifices."
My response: Oops! You just made that up again. (Thus you fall prey to the very "eisegesis" accusation you wrongly throw at me). And Paul and THOUSANDS of 1st-century disciples condoned sacrifices (Ac. 21), so you must truly be wrong.
And Jesus Himself will RESTORE Levitical sacrifices to be as they were "as in the days of old as in former years". (Mal. 3:1-4).
And Jesus will rebuild a temple (Zec. 6). And sacrifices happen in the temple!
And Jesus AFFIRMS sacrifices (quoting Is. 56:7), yet you OPPOSE what Jesus affirms?
Yikes!
Time for you to repent.
You wrote: "The promises in the OT were revoked because they were conditional on the obedience of Israel."
My response: Oops! You just made that up.
And the promises of God are "YES" for us in Christ (2 Cor. 1:20), and this includes the promise of return to 100% Torah-obedience when we return to share in the promised land-inheritance (Dt. 30:1-8), and this of course entails future animal sacrifices.
Furthermore, the condition of Eze. 43:11 WILL BE SATISFIED (Eze. 16:61) in the future, thereby confirming that the animal sacrifices of Eze. 40-47 are yet FUTURE.
AND, all of us Christians ARE ISRAELITES (Jer. 31 says the New Covenant is between God and ISRAEL). That's why we Israelites (in Christ) share in the promises of God to Israel, including the promise of a restored temple and animal sacrifices (Jer. 33; Eze. 40-47; Mal. 3; Dt. 30; Zec. 14).
Let's get back to the Bible.
You wrote: "The NT is clear, we are all one body. "
My response: Indeed...an ISRAELITE body. And TORAH is given to us (Mal. 4:4), and this entails animal sacrifices.
Stop opposing the Torah given to YOU.
You wrote: "This combination "worst of dispensationalism/Hebrew Roots" is so far from the Biblical picture, of Jesus!!"
My response: Huh? I oppose "dispensationalism", and "Hebrew Roots" has no clear definition. I just uphold the Bible.
By the way, the Bible says Jesus will restore Levitical sacrifices (Mal. 3).
Therefore, it is YOUR viewpoint that is so far from the Biblical picture of Jesus!
You wrote: "
The whole purpose of animal sacrifice was to pay for sins! Now we have Jesus who paid it all!"
My response: Oops. You just made that up again. Heb. 10:11 confirms that Torah-sanctioned sacrifices NEVER take away (or pay for) sins.
And that very Jesus who "paid it all" will RESTORE Levitical sacrifices (Mal. 3) in fulfillment of the Davidic Covenant (Jer. 33) which you evidently also oppose.
Yes, Jesus paid it all. But that very Jesus will RESTORE the sacrifices too (Mal. 3).
Please stop opposing the Levitical sacrifices of the Davidic Covenant which are guaranteed with the permanence of day and night (Jer. 33:20).
You have opposed the Davidic Covenant.
Please stop.
You wrote: "
This passage clearly lays out the purpose of the Old Covenant, and that Christ is a better offering, a better covenant, a better sacrifice! Because, as Hebrews 8:13 points out, when Christ did this, he made the Old Covenant OBSOLETE! It vanished! Replaced by a better covenant."
My response: Sure, the New Covenant is better. But the Old Covenant persists, even though it is obsolete (Heb. 8:13).
And, Heb. 8:13 does NOT state that the Old Covenant "vanished" ! You just made that up. AND EVEN YOU have conceded that it is "about to disappear", thereby conceding that it has NOT yet disappeared, just as Heb. 8:13 likewise confirms.
Therefore, the Old Covenant had NOT "vanished" as of the time of the writing of Heb. 8:13.
And regarding the New Covenant, WHAT should we obey? TORAH! (see "Torah" in Jer. 31). And Torah entails animal sacrifices. Thus, animal sacrifices and the New Covenant are CONSISTENT.
Please stop opposing Scripture.
Get back to the Bible.
You wrote: "So, I hope you see why I am not going to look up every address you post."
My response: Ok. Ignore the evidence which disconfirms you. That's between you and God. PAUL said that ALL Scripture should correct and train your behavior (2 Ti. 3:16), but apparently you don't want to bother looking up ALL Scripture which Paul referenced in 2 Ti. 3:16.
Hey! Are you also going to accuse Paul (as you accuse me) of being "impolite" for not literally quoting "all Scripture" ? (2 Ti. 3:16). After all, he merely REFERRED to "all Scripture" without quoting it (2 Ti. 3:16), right?
Hopefully you now see the silliness of your "Biblical references without quotations are impolite" objection.
You wrote: "If you really cared, you would post them yourself, instead of coming on here with rapid machine gun fire of addresses, that most of us will not bother to look at. If you have any point at all, then I want to read the verse, and in context."
My response: The depth of my care for you is so great that I will not quote what may likely merely incur greater liability for judgment on your part. (To whom much has been given, much more will be required.) Better for you to remain ignorant of the verses I've cited, rather than defiantly oppose them (without justification) after looking them up.
Thus I conceal from those who do not have ears to ear, just like Jesus also did (Mt. 13:14).
And seriously, is it really that tough to look up a few prophets which disprove you? (Jer. 33; Eze. 40-47; Dt. 30; Zec. 14; Mal. 3).
Of course not. Just looks like you're seeking excuses to avoid looking them up.
Paul holds you accountable for them (2 Ti. 3:16), but apparently you prefer to "not bother to look at" them.
If you don't seek, then don't expect to find much.
You wrote: "Of course, you do NOT have a point. No Torah, no animals sacrifices needed. Jesus died once for all! "It is finished!"
My response: Oops. You forgot to prove this baseless claim.
My point is simple: Animal sacrifices will resume in the future (Jer. 33; Eze. 40-47; Dt. 30; Zec. 14; Mal. 3; Is. 66), and we Israelites shall play a role in that very activity.
You just don't like that fact.
That's all.
regards...