Wecome to the forums victoria. And your right, what placid said is incorrect. Regarding Proverbs 8 and specifically vs 22 the "Arians" who would be the jehovah witnesses today use Proverbs 8 to prove that Jesus Christ is a created being and He is not God in flesh. In other words, they deny He is "theos/God" like John 1:1 states.
Now, the subject of Proverbs 8 is wisdom and in fact wisdom is referred to a "her" at vs1 and at other places including Proverbs 9:1. Of course we know Jesus Christ is not "her." We also know that "wisdom" is intrinsic with God which means there was never a time when God was "wisdomless" or without wisdom. This means that Jesus, in his humanity, is the human expression of this wisdom. "b ut to hose who are the called, both Jews and Greeks, CHRIST the pwoer of God and the "WISDOM" of God." 1 Corinthians 1:24.
So, just like Jesus Christ is the expression or the physical manifestation of God He is also the expression/personification of the wisdom of God. I would like to clarify what you said about Genesis 18:1 and the rest of the chapter. The Lord appeared to Abraham as a man and the other two men were angels. In fact, the angel of the Lord is Jesus Christ before his incarnation and he first appears to Hagar at Genesis 16:7.
Rather than go through the whole chapter of Genesis 18 we see that Abraham was asking the Lord about if He found forty men would He still destroy Sodom. This is at vs29 and you can read for yourself up to vs33. And at vs33, And as soon as He/the Lord had finished speaking to Abraham the Lord departed, and Abraham returned to his place. Now look at Genesis 19:1. Now the TWO ANGELS came to Sodom in the evening as Lot was istting in the gate of Sodom." My point is only one man is identified as the Lord and the other two men were indeed angels.
The other thing you said was this: "Also, the Lord of Host (Angels) is Yeshua." The Lord of Host is Yeshua/Jesus Christ but He is not an angel. The word in Hebrew for angel is "malak." It has two meanings depending on how it is used in context. It can indeed refer to real angels like Michael of Gabriel but it can also mean "messenger." The angel of the Lord who appeares only in the Old Testament is the "messenger" of the Lord and not a real angel. Like I said, it is determined by the context. Does this makes sense to you victoria?
IN GOD THE SON,
bluto
Now, the subject of Proverbs 8 is wisdom and in fact wisdom is referred to a "her" at vs1 and at other places including Proverbs 9:1. Of course we know Jesus Christ is not "her." We also know that "wisdom" is intrinsic with God which means there was never a time when God was "wisdomless" or without wisdom. This means that Jesus, in his humanity, is the human expression of this wisdom. "b ut to hose who are the called, both Jews and Greeks, CHRIST the pwoer of God and the "WISDOM" of God." 1 Corinthians 1:24.
So, just like Jesus Christ is the expression or the physical manifestation of God He is also the expression/personification of the wisdom of God. I would like to clarify what you said about Genesis 18:1 and the rest of the chapter. The Lord appeared to Abraham as a man and the other two men were angels. In fact, the angel of the Lord is Jesus Christ before his incarnation and he first appears to Hagar at Genesis 16:7.
Rather than go through the whole chapter of Genesis 18 we see that Abraham was asking the Lord about if He found forty men would He still destroy Sodom. This is at vs29 and you can read for yourself up to vs33. And at vs33, And as soon as He/the Lord had finished speaking to Abraham the Lord departed, and Abraham returned to his place. Now look at Genesis 19:1. Now the TWO ANGELS came to Sodom in the evening as Lot was istting in the gate of Sodom." My point is only one man is identified as the Lord and the other two men were indeed angels.
The other thing you said was this: "Also, the Lord of Host (Angels) is Yeshua." The Lord of Host is Yeshua/Jesus Christ but He is not an angel. The word in Hebrew for angel is "malak." It has two meanings depending on how it is used in context. It can indeed refer to real angels like Michael of Gabriel but it can also mean "messenger." The angel of the Lord who appeares only in the Old Testament is the "messenger" of the Lord and not a real angel. Like I said, it is determined by the context. Does this makes sense to you victoria?
IN GOD THE SON,
bluto