Look. If Jesus was God He would have said so plainly...
CLV Jn 18:20 And Jesus answered him, "I with boldness have spoken to the world. I always teach in a synagogue and in the sanctuary where all the Jews are coming together, and in hiding I speak nothing.
All this splitting hairs means nothing.
If there was a "trinity" the Jews of His time would have known about it. And the Jews did not, nor do they today. I am talking about the Orthodox Jews.
There is no "trinity" in the Scriptures. Jesus never called Himself God.
Jesus said, 'That all may honour the Son AS they honour the Father. He who does not honour the Son (as they honour the Father), does not honour the Father Who sent Him.' John 5.23
Equal honour = equal standing.
“For as the Father has life in Himself, so has He given the Son to have life in Himself” John 5.26
To have life in Himself demonstrates His equality with the Father.
Jesus answered them, “MY Father is working still and I am working.” This was why the Jews sought the more to kill Him, because He not only broke the Sabbath, but also called God His own Father, making Himself equal with God John 5.17-18
No one had ever spoken of MY Father before. As they realised it was a claim to deity.
“Truly, truly I say to you, before Abraham was, I AM” John 8.58
I AM was the revealed Name of YHWH
Philip said to Him, “Lord, show us the Father and we will be satisfied.” Jesus said to him, “Have I been with you so long, and yet you do not know Me, Philip? He who has seen me has seen the Father. How can you say, Show us the Father. John 14.9
Read in context this can only mean that to have seen Him was to have seen God.
“And this is life eternal, that they may know you the only true God and Jesus Christ Whom You have sent – and now, Father, glorify Me with the glory which I had with You before the world was” (John 17.5)
John said, 'In the beginning was the WORD, and the WORD was face to face with God, and What God was the Word was, – and the Word was made flesh and dwelt among us” (John 1.1, 14).
The risen Jesus said, “Baptising them in the (one) Name (YHWH) of the Father and of the Son and of the Holy Spirit,” Matthew 28.19
And for us there is ONE GOD, the Father, from Whom are all things and for Whom we exist, and ONE LORD through Whom are all things and through Whom we exist 1 Corinthians 8.6 (in contrast with the many gods and lords)
He is the IMAGE of the invisible God, the firstBORN before the whole of creation Colossians 1.15
In Him dwells all the fullness of the Godhead in bodily form Colossians 2.9
Awaiting our blessed hope, the appearing of the glory of our great God and Saviour Jesus Christ Titus 2.13
When the goodness and kindness of God our Saviour appeared, – which He poured out upon us through Jesus Christ our Saviour Titus 3.4, 6
In the righteousness of our God and Saviour Jesus Christ – of our Lord and Saviour Jesus Christ 2 Peter 1.1 ,11 (exactly parallel in the Greek).
Who being the outshining of His glory and the exact representation of His substance Heb 1.3
He is the SON in contrast to all angels Heb 1.4 following.
Thomas called Him, “my LORD and my God”. John 20.28
He is the Son of God – He is 'His Son' --- He is 'MY Son' (Matt 3.17; 17.5; 21.27) – He is 'The Son' (John 5.19 and often) – He is the only Son of the God (John 1.18; 3.16) – He is the only Son of the Father (John 1.14) --- He is the First and the Last, the Living One (Rev 1.17) --- He is the Alpha and Omega, the First and the Last, the Beginning and the End (Rev 22.13), --- He is the Holy One (John 6.69; Acts 13.35) – He is the LORD (YHWH) (often)--- He is the Lord of Glory (1 Cor 2.8) – He is our great God and Saviour (Tit 2.13) --- He is the image of the invisible God (Col 1.15) – He is the outshining of His glory and the express image of His substance (Heb 1.3) --- In Him dwells all the fullness of the Godhead in bodily form (Col 2.9).
He is omnipresent (Heb 1.3; Matt 18.20; 28.29), He is omniscient (Matt 11.27), He is judge of the living and the dead (2 Tim 4.1), He will bring about the resurrection (John 5.25-29), men call on His Name (1 Cor 1.1-2; Acts 7.59).
Only in the imaginations of some people.