You mean the Greek text that Westcott and Hort used to make their own faulty incomplete and twisted Greek translation (Which by most Modern Translations are based off of)? They only went with that text because it was older. But older does not mean it is better. Anyways, just research Westcott and Hort. They were not even believers. Yes, I use Modern Translations because they are helpful in updating the Old English in the KJV. But my final word of authority is the KJV and the Greek from the TR. However, you are looking at the corrupt vine of manuscripts and not the TR (Textus Receptus) by which the KJV was translated from (i.e. the good vine). I say this because you can see many corruptions in the Modern Translations which are primarily based off the Westcott and Hort Greek.
Besides, that is not the onlly verse in the Bible that says the same thing (As you just pointed out).
John 3:19-21 condemns you. Those who do not come to the Light are those who love the darkness of their own evil deeds.
1 John 1:6 says those who say they have fellowship with him and walk in darkness lie and do not the truth.
1 John 1:7 says, if we walk in the Light as He is in the Light the blood of Jesus Christ cleanses us from all sin. This is why when you sin, you must confess of that sin (
1 John 2:1) (
1 John 1:9), instead of saying you have no sin (
1 John 1:8). For you erroneously believe all your future sin is forgiven and gone and taken care of in Christ (Which goes against the teaching in the Bible).
But the Scriptures say not walking after the Spirit and committing horrible sins elsewhere will cause you not to inherit the Kingdom of God.
"This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts." (
Galatians 5:16-24)
Paul is referring to his experience as a pre-Christian Jew trying to obey the Law.
#1. Paul is repeating a point He made in chapter 5.
For there was no such thing as chapter breaks in the Bible. They were added later. Anyways, to understand chapter 7, you have to know what was going on in chapter 5.
In Romans chapter 5 we learn, "For by one man sin entered the world and by one man many shall be justified."
Now, under the Mosaic Law there was an accounting and those under that Law had to bring their sacrifices accordingly. Prior to the Mosaic law, the Patriarchs offered sacrifices to God, but not as a result of particular sins–not because God said to them if you do such and such sin then you have to offer such and such sacrifices. The sacrifices of the Patriarchs were offered based upon faith, not law. Which explains the context of
Romans 5:13.
For sin was no doubt in the world prior to the law and so was transgression, hence there had to be some kind of law. For obviously Paul does not contradict himself here. He says that sin was not accounted until the law came. The point is that there was no law from God to this point that had been codified, that is, placed into written form. Before the Law of Moses, sin was not imputed because there was no written Law to transgress. Then how was sin imputed to those living before the written Law? Well, sin was imputed to those living before the Law because the "death of sin" was passed down to them thru Adam's disobedience (
Romans 5:12,
14,
17,
18,
19). Those living before the Law, were exclusively justified by faith and those who did not live by faith were condemned. In other words, the Old Testament saint living before the Law was justified by following
Romans 8:1. Yes, they did not know who Christ was yet or this passage, but the Spirit of Christ was in fact within the prophets, though (
1 Peter 1:10,
11).
This point of the Law in Romans 5 is made in Romans chapter 7. Compare
Romans 7:8-10 with
Romans 5:12-14 and
Romans 5:20.
#2. This passage is an answer to the question “Did that which was good [the Law], then, become death to me?” (
Romans 7:13) Paul is not primarily interested here in discussing anyone's struggle with sin. He is explaining how the Old Testament Law – good in itself – was used by sin to bring death to pre-Christians.
#3. Paul knows that Christians struggle with sin; after all, many of his letters are written to help churches deal with sin. But he discusses the Christian struggle with sin in the next chapter (
Romans 8:10-14). His conclusions about the struggle there do not seem to me to be consistent if chapter 7 is also about the Christian struggle with sin.
#4. Paul’s only positive description of the “me” in this passage is elsewhere applied to Jews, not Christians. “I agree with the Law, that the Law is good” (
Romans 7:16) and “I delight in the law of God in my inner man” (
Romans 7:22). But this is more in line with Paul’s description of Jews: “If you call yourself a Jew and rely on the Law” (
Romans 2:17). In Romans, Christians have “died to the Law” (
Romans 7:4) and thus “delight in the Law” is not most naturally applied to Christians.
#5. Paul’s negative descriptions of the “me” in the passage are elsewhere applied to pre-Christians, not Christians.
“But I see another law… making me a prisoner of the law of sin” (
Romans 7:23). Compare to “but now, freed from sin and enslaved to God” (
Romans 6:22); and “the law of the Spirit of life has set you free from the law of sin and death” (
Romans 8:2).
If Paul says that Christian are no longer in the flesh and are no longer slaves or prisoners of sin, then it seems to make the most sense to say that he is talking about pre-Christian experience here in
Romans 7:14-25.
