Hizikyah - DO YOU BELIEVE THE GREEK NEW TESTAMENT IS FROM SATAN?
(and needed to be translated back into Hebrew??)
not one SINGLE jewish christian will agree with you - this is a GENTILE CULTIC belief.
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Yeshua DID NOT Instruct us to Say God’s name
Three times in Scripture we Father mentioned as Abba, in the language of the Jews, Aramaic. (Mark 14:36) And Yeshua said, “Abba, Father, all things are possible for You.”
Paul writes “For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.”(Romans 8:15) “And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, "Abba, Father!” (Galatians 4:6). Can you say Father?
Jesus said in Matt 6:6-7 “ pray to your Father... your Father “Over and over again Jesus calls Yahweh “FATHER” Jesus said to pray “In this manner, therefore, pray: our Father in heaven, hallowed be Your name”(v:9). Why do sacred namers not obey this simple command and twist with their legalism to say you must say Yahweh (or some other derivative). Because they don’t want to believe it.
Abba is an Aramaic word for “father.” It was the customary title used of God in prayer by Jesus when he taught the disciples to pray (Mt 11:25-26; 26:39,42; Lk. 10:21; 22:42; 23:34; Jn. 11:41; 12:27; 17:24-25). Whenever it occurs in the New Testament it has the Greek interpretation joined to it (ho pater), that is apparently to be explained by the fact that the Chaldee (Aramaic) “ABBA” through frequent use in prayer, gradually acquired the nature of a most sacred proper name, to which the Greek-speaking Jews added the name from their own tongue.
It was in common use in the mixed Aram dialect of Palestine and was used by children in addressing their father. It answers to our “papa.” The right to call God “Father” in a special and appropriative sense pertains to all who have received the testimony of the Spirit to their forgiveness. (New Unger's Bible Dictionary)
In the Gemara (a Rabbinical commentary on the Mishna, the traditional teaching of the Jews) it is stated that slaves were forbidden to address the head of the family by this title. It approximates to a personal name, in contrast to “Father,” with which it is always joined in the NT. This is probably due to the fact that, abba having practically become a proper name, Greek-speaking Jews added the Greek word pater, “father,” from the language they used. Abba is the word framed by the lips of infants, and betokens unreasoning trust; “father” expresses an intelligent apprehension of the relationship. The two together express the love and intelligent confidence of the child. (Vine's Expository Dictionary of Biblical Words)
For instance, in Jesus’ own prayers, he gave us the example of addressing God as “Our Father” (Abba). Not once did Jesus say the name of God, but said instead “Father.” He was bringing the people from a legalistic relationship under the law into a personal relationship with their God. But the legalists say, “unless you say the name this way” or “unless you keep the 10 commandments”, unless you do this or that you cannot be saved! They would just as well keep the thief on the cross out of the kingdom because of all the things he did not do according to their teaching.
Yeshua never called His Father Yahweh in his ministry and sacred name adherents have absolutely no proof from the Scripture that would show otherwise. Of course the easiest way to deal with all this is to dismiss it all by saying that’s the Greek, and it is unacceptable or corrupted. (The only exception- when Jesus was being judged in our place for our sins- his relationship became a legal one and he called out “my God, my God.”) Even if there were found an instance or two where he did call God Yahweh, the overwhelming majority of the Scripture does not teach this as obligatory.
Pronunciations of the Name pt.3 < DO NOT CLICK to read the other half, since you think this is all FROM SATAN
(which shows what a
cult you are in)
.....
you might to take a real close look at
THIS:
"
It was in common use in the mixed Aram dialect of Palestine and was used by children in addressing their father. It answers to our “papa.” The right to call God “Father” in a special and appropriative sense pertains to all who have received the testimony of the Spirit to their forgiveness. (New Unger's Bible Dictionary)
In the Gemara (a Rabbinical commentary on the Mishna, the traditional teaching of the Jews) it is stated that slaves were forbidden to address the head of the family by this title."
and ponder
this, written by a Hebrew of Hebrews, who knew more about all this than you ever will (apparently):
Galatians 4
Sons and Heirs
1I mean that the heir, as long as he is a child, is no different from a slave,a though he is the owner of everything, 2but he is under guardians and managers until the date set by his father. 3In the same way we also, when we were children, were enslaved to the elementary principlesb of the world. 4But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5to redeem those who were under the law, so that we might receive adoption as sons. 6And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7So you are no longer a slave, but a son, and if a son, then an heir through God.
Paul’s Concern for the Galatians
8Formerly, when you did not know God, you were enslaved to those that by nature are not gods. 9But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10You observe days and months and seasons and years! 11I am afraid I may have labored over you in vain.
Example of Hagar and Sarah
21Tell me, you who desire to be under the law, do you not listen to the law? 22For it is written that Abraham had two sons, one by a slave woman and one by a free woman. 23But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. 24Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. 25Now Hagar is Mount Sinai in Arabia;e she corresponds to the present Jerusalem, for she is in slavery with her children. 26But the Jerusalem above is free, and she is our mother. 27For it is written,
“Rejoice, O barren one who does not bear;
break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
than those of the one who has a husband.”
28Now you,f brothers, like Isaac, are children of promise. 29But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31So, brothers, we are not children of the slave but of the free woman.
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you're teaching a false gospel.
