Does water baptism save us

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2

2Thewaters

Guest
Gods word Jesus christ says:

[h=4]1 Peter 3:21 KJV[/h]The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
 
Feb 17, 2010
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Alligator go read my posts I did so enough times. John the baptist stands in the water and then he made the distinction about his baptism, water baptism, and the Baptism of God, So there that should be enough. In Eph 4 the ONE baptism is the baptism of GOD, not John.

I do not have to be careful with a water baptism, if there were one person Jesus baptized with water, I would be careful, but I know that the ONE baptism is, it is 100% in line with God's Word. I have BOLDNESS when it comes to God's Word, because I believe 100% in line of the Truth.

The Truth is ... there is ONE Baptism, the Baptism of the Holy Spirit. No OTHER.

You got the right name.. alligator/crocodile/// a reptile that drags his pray to water... hahahaha just an obsevation.
 
A

Alligator

Guest
Alligator go read my posts I did so enough times. John the baptist stands in the water and then he made the distinction about his baptism, water baptism, and the Baptism of God, So there that should be enough. In Eph 4 the ONE baptism is the baptism of GOD, not John.

I do not have to be careful with a water baptism, if there were one person Jesus baptized with water, I would be careful, but I know that the ONE baptism is, it is 100% in line with God's Word. I have BOLDNESS when it comes to God's Word, because I believe 100% in line of the Truth.

The Truth is ... there is ONE Baptism, the Baptism of the Holy Spirit. No OTHER.

You got the right name.. alligator/crocodile/// a reptile that drags his pray to water... hahahaha just an obsevation.
Hey Cobus, I've been told a gator fits my personality and I do like water..
 

notuptome

Senior Member
May 17, 2013
15,050
2,538
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Go back and READ WHAT I SAID and try answering it again. What you are not getting is that over and over and over again in the Bible when God told the people something,first was to believe and then TO ACT UPON IT. To be baptized is to PUT FAITH INTO ACTION.
Again not really. It is a step of obedience. It is a step on the path of sanctification. The only faith involved is that the person baptizing you won't keep you under until the bubbles stop.

Water baptism is and can only be external never internal. Is doing the right thing for the wrong reason still the right thing?

For the cause of Christ
Roger
 

mailmandan

Senior Member
Apr 7, 2014
25,125
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When are you going to drop this nonsense about repentance coming before faith in God's plan of salvation? I realize that it is a popular trend these days but it is nothing more than a ploy to get around baptism. Since you believe in faith alone, you had to change the order of events otherwise you would have someone saved who had not yet repented. And why would a nonbeliever repent anyway? He doesn't know what to repent of nor does he have motivation to repent.
What is the Biblical order below? Repent and believe or believe and repent?

Matthew 21:32 - For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.

Mark 1:15 - Repent and believe the gospel.

Acts 20:21 - solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ.

The Greek word for "repent" is "metanoia" (noun) and "matanoeo" (verb) you see as defined in the Strongs #3340, 3341: to think differently or afterwards, reconsider. After thought, change of mind. Repentance basically means a "change of mind" and the context must determine what is involved in this "change of mind." Where salvation is in view, repentance actually precedes saving faith in Christ and is not a totally separate act from faith. It is actually the same coin with two sides. Repentance is on one side, what you change your mind about and faith in Christ is on the positive side, the new direction of this change of mind.

When a nonbeliever (someone who has not yet placed their faith in Jesus Christ for salvation) comes to change their mind about their sinful position (Romans 3:23) and need for Jesus Christ to save them (Romans 6:23) they repent "change their mind" and the new direction of this change of mind is faith in Christ for salvation. Two sides to the same coin. Repentance in salvation involves a change of mind about any form of self-trust in human works, religious tradition, etc. followed by a trust in the finished work of Christ which alone has the power to save us. It involves a turning from self-trust to trust in Christ.

The Bible also tells us that true repentance will result in a change of actions. Acts 26:20 declares, "I preached that they should repent and turn to God and prove their repentance by their deeds. This is the fruit of repentance (Matthew 3:8), not the essence of repentance (change of mind). I have heard certain preachers say, "If you want to be saved, repent of your sins, turn from your sins." If turning from your sins means to stop sinning, then people can only be saved if they stop sinning. And it is unlikely that anyone has ever been saved, since we don't know anyone who has ever "completely" stopped sinning.
 
A

Alligator

Guest
What is the Biblical order below? Repent and believe or believe and repent?

Matthew 21:32 - For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.

Mark 1:15 - Repent and believe the gospel.

Acts 20:21 - solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ.

The Greek word for "repent" is "metanoia" (noun) and "matanoeo" (verb) you see as defined in the Strongs #3340, 3341: to think differently or afterwards, reconsider. After thought, change of mind. Repentance basically means a "change of mind" and the context must determine what is involved in this "change of mind." Where salvation is in view, repentance actually precedes saving faith in Christ and is not a totally separate act from faith. It is actually the same coin with two sides. Repentance is on one side, what you change your mind about and faith in Christ is on the positive side, the new direction of this change of mind.

When a nonbeliever (someone who has not yet placed their faith in Jesus Christ for salvation) comes to change their mind about their sinful position (Romans 3:23) and need for Jesus Christ to save them (Romans 6:23) they repent "change their mind" and the new direction of this change of mind is faith in Christ for salvation. Two sides to the same coin. Repentance in salvation involves a change of mind about any form of self-trust in human works, religious tradition, etc. followed by a trust in the finished work of Christ which alone has the power to save us. It involves a turning from self-trust to trust in Christ.

The Bible also tells us that true repentance will result in a change of actions. Acts 26:20 declares, "I preached that they should repent and turn to God and prove their repentance by their deeds. This is the fruit of repentance (Matthew 3:8), not the essence of repentance (change of mind). I have heard certain preachers say, "If you want to be saved, repent of your sins, turn from your sins." If turning from your sins means to stop sinning, then people can only be saved if they stop sinning. And it is unlikely that anyone has ever been saved, since we don't know anyone who has ever "completely" stopped sinning.


Trust me, I know what repentance means. And once again you did not respond directly to my questions. You do what you normally do,, you go to some unrelated scriptures trying to pit the Bible against itself without answering the questions.

I knew you would try and make faith and repentance the same thing, they are not. If you want to put repentance before faith, how far do you think you would get with that in trying to convert an atheist.?

No one ever totally stops sinning, however, they no longer live a life of sin as they did before conversion if they have truly repented.
 

Cassian

Senior Member
Oct 12, 2013
1,960
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mailmandan,
So because I wasn't alive in the 1st century to actually be taught by the Apostles personally, I can't possibly be right about the Gospel and because someone was taught by the Apostles personally means they must correctly believe everything the Apostles taught them? I find it mystifying how easily you have bought into this flawed human logic.
How could you be. You were never given the whole Gospel. why do you think you have such a difficult time trying to deduce from a mere text which is a witness to the Truth and is not the truth. You have put all your faith in yourself to attempt to figure it out and we all have 500 years of manifestly showing that man cannot figure it out.

What I have bought into is Christ. Faith that the Gospel he gave, the entire Gospel, not just what became a text eventually, has been preserved in HIS Body. NOt by individuals, not even by bishops, but the Body which is enlivened by the Holy spirit.
A far cry from a 21st man, who was never taught the Gospel will even attempt to try to figure out what the Gospel might have been let alone meant.

Whether the 1st century or the 21st century, the Gospel has not changed. It is and always has been the "good news" of the "death, burial and resurrection of Christ" (1 Corinthians 15:1-4) and is the power of God unto salvation for everyone who believes.. (Romans 1:16). The Gospel is not salvation through water and works. That is a "different" gospel.
YOu are correct because the Holy Spirit has preserved it unchanged within Christ's Body.
However, very little of what you say can be aligned with how the Gospel has always been understood, believed, practiced without change. Your individual interpretation of a text can be listed with all the other hundreds of attempts to figure it out and none have yet been successful, considering that the Truth has been available.

Not according to RCC apologists. They believe that the RCC church has not changed and that the early Fathers historically believed as they believe. Should I believe the RCC? I was reading an article in "The Ex-Catholic Journal" that says some of the writings attributed to the church Fathers have been found to be forgeries, while others have been taken out of context. Doctrines such as the Immaculate Conception, the Assumption, the perpetual virginity of Mary, the papacy, purgatory and transubstantiation are alleged to be supported in these early writings. I hear Roman Catholics quote the Church Fathers a lot to support their doctrines. The article went on to say that most of the copies of copies of copies of the church Fathers that we possess today were copied during the time that the Roman Catholic church controlled the flow of literature in Europe. We do not have any original copies of their writings, only copies of copies of copies. God promised to preserve His Word, but not the writings of fallible men. Should I believe the Ex-Catholic Journal? "He said, they said" does not settle the issue. The truth rests in "thus saith the Lord" not thus saith the writings of fallible men.
then you should be a Berean. Check out the RCC claims with that of the early Church. It is not difficult. If I can do it, anyone can, as everyone should.

And your fallible words surely would have less validity than those you are negating of the early Church. Those forgeries are well known and they were used to validate the Papacy before Rome split from the Church. YOu aught to read the history of the Church from the beginning, then also read the theology of the Orthodox vs the theology of the RCC and you will see vast differences between them. The RCC is nothing more that the first sola scripturist principle put into action. What the reformers thought was false tradition, went back to scripture supposedly which was the very source the Popes used to validate all the false teachings they developed in the 500 years after their split. And what developed is thousands of little popes proclaiming their infallible interpretations just like you. And amazing all are different, yet the same text.

Justification by faith is not justification by baptism. Faith is not baptism. The writings of the Fathers that I quoted are not in harmony with salvation by baptism. So which set of fallible writings should I believe?
Which is why I stated what I did. You cannot even understand the Fathers, much like you cannot understand scripture either. To understand either one you need to get rid of your presuppositions that are leading you astray.

Quoting citations that have nothing to do with baptism does not make them incongruent with baptism.
Your arguments make about as much sense as the arguments that the RCC makes in an effort to use the early Fathers to validate their doctrines and support their works based false gospel.
I don't use RCC arguements. You and they are in the same boat. The RCC uses scripture to develop new dogmas, new theories that have never been heard of before. The same is done by the sola scripturists. Establishing suppositions and then finding proof texts that might validate their premisees. It has not worked for the RCC and it won't work for the sola scripturist either.
Only the Gospel that Christ entrusted to His Body, guarded and preserved by the Holy Spirit within His Body is the True Gospel. All others are man derived interpretations and they all have changed the original Gospel.
It is time you become a Berean.
 
H

Hoffco

Guest
According to 1Pet.3:20-21 water baptism saves. The water of Noah's flood killed; But the antitype for water is water baptism, it save. The words are clear, but the full meaning is not so clear. We must know all the text, and the rest of the Bible on bap.. The text says, the water ,itself or the being baptized, in it self, doesn't save, it is our good conscience that saves us, If we are really sincere and we testify that it is not the act of baptism that saves but it is what the water bap. represents that saves. So, what does wat. bap. represent? It represents our death to sin and new life in Christ... Following Christ, as He fulfilled all righteousness, so we must. Love Hoffco
 
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Linda70

Guest
1 Peter 3:20-21 does not teach baptismal regeneration. Baptism is a figure, a symbol, a picture. Baptism is not a part of salvation; it is symbolic of salvation. We are saved, not by water going over our bodies, but by faith in the resurrection of Jesus Christ.

1 Peter 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
1 Peter 3:21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
 
K

Kerry

Guest
why are ads showing up on peoples post. Is it just me. do I need to clean my puter or are yall seeing this to?
 
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Linda70

Guest
why are ads showing up on peoples post. Is it just me. do I need to clean my puter or are yall seeing this to?
Which web browser are you using, Kerry? I am using the latest version of Mozilla Firefox which has an excellent ad-blocker...so I don't see any ads.
 
2

2Thewaters

Guest
26 As for Philip, an angel of the Lord said to him, "Go south down the desert road that runs from Jerusalem to Gaza." 27 So he did, and he met the treasurer of Ethiopia, a eunuch of great authority under the queen of Ethiopia. The eunuch had gone to Jerusalem to worship, 28 and he was now returning. Seated in his carriage, he was reading aloud from the book of the prophet Isaiah. 29 The Holy Spirit said to Philip, "Go over and walk along beside the carriage." 30 Philip ran over and heard the man reading from the prophet Isaiah; so he asked, "Do you understand what you are reading?" 31 The man replied, "How can I, when there is no one to instruct me?" And he begged Philip to come up into the carriage and sit with him. 32The passage of Scripture he had been reading was this: "He was led as a sheep to the slaughter. And as a lamb is silent before the shearers, he did not open his mouth. 33 He was humiliated and received no justice. Who can speak of his descendants? For his life was taken from the earth." 34The eunuch asked Philip, "Was Isaiah talking about himself or someone else?" 35 So Philip began with this same Scripture and then used many others to tell him the Good News about Jesus. 36 As they rode along, they came to some water, and the eunuch said, "Look! There's some water! Why can't I be baptized?" 38 He ordered the carriage to stop, and they went down into the water, and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord caught Philip away. The eunuch never saw him again but went on his way rejoicing.
 
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2Thewaters

Guest
15 And then he told them, "Go into all the world and preach the Good News to everyone, everywhere. 16 Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned.

Baptism is the new covenant signature.
 
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Sirk

Guest
Baptism in this instance means to "be dipped in". What do you have to be dipped in to be saved?
 
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Kerry

Guest
Baptism in this instance means to "be dipped in". What do you have to be dipped in to be saved?
Nothing, just faith in Christ did. Man has turned baptism by water into self righteousness saying that unless you head gets wet you are not saved. spitting directly in the face of Jesus.
 
S

Sirk

Guest
Nothing, just faith in Christ did. Man has turned baptism by water into self righteousness saying that unless you head gets wet you are not saved. spitting directly in the face of Jesus.
I know...I was just trying to illustrate the absurdity of getting your head dunked being what saves you.
 

Jabberjaw

Senior Member
Mar 21, 2014
1,039
7
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What is the Biblical order below? Repent and believe or believe and repent?

Matthew 21:32 - For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.

Mark 1:15 - Repent and believe the gospel.

Acts 20:21 - solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ.

The Greek word for "repent" is "metanoia" (noun) and "matanoeo" (verb) you see as defined in the Strongs #3340, 3341: to think differently or afterwards, reconsider. After thought, change of mind. Repentance basically means a "change of mind" and the context must determine what is involved in this "change of mind." Where salvation is in view, repentance actually precedes saving faith in Christ and is not a totally separate act from faith. It is actually the same coin with two sides. Repentance is on one side, what you change your mind about and faith in Christ is on the positive side, the new direction of this change of mind.

When a nonbeliever (someone who has not yet placed their faith in Jesus Christ for salvation) comes to change their mind about their sinful position (Romans 3:23) and need for Jesus Christ to save them (Romans 6:23) they repent "change their mind" and the new direction of this change of mind is faith in Christ for salvation. Two sides to the same coin. Repentance in salvation involves a change of mind about any form of self-trust in human works, religious tradition, etc. followed by a trust in the finished work of Christ which alone has the power to save us. It involves a turning from self-trust to trust in Christ.

The Bible also tells us that true repentance will result in a change of actions. Acts 26:20 declares, "I preached that they should repent and turn to God and prove their repentance by their deeds. This is the fruit of repentance (Matthew 3:8), not the essence of repentance (change of mind). I have heard certain preachers say, "If you want to be saved, repent of your sins, turn from your sins." If turning from your sins means to stop sinning, then people can only be saved if they stop sinning. And it is unlikely that anyone has ever been saved, since we don't know anyone who has ever "completely" stopped sinning.
How does one know what to repent of if they don't believe, faith cometh by hearing, until one hears and believes, they know not what to repent of, the first thing to do after believing is to STOP sinning, now my question for you is, if you are saved once you believe, at what point was ones sins forgiven, you have men saved the moment they believe, until they believe they don't know what to repent of, your cart is before the horse, your a dog chasing his tail.
 

Cassian

Senior Member
Oct 12, 2013
1,960
7
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Nothing, just faith in Christ did. Man has turned baptism by water into self righteousness saying that unless you head gets wet you are not saved. spitting directly in the face of Jesus.
don't just deny it, but blaspheme the Holy Spirit as well.
First, you have fallen for the strawman as well. Faith ONLY does not save. Repentance ONLY does not save. Baptism (water and the Spirit) only does not save either. However, all are necessary for attaining eternal life besides the living out one's faith IN Christ.
 
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Linda70

Guest
Water baptism has never, now will it ever be necessary for salvation. It is one of the two ordinances of the Church (the Lord's Supper being the other ordinance). Baptismal regeneration is a false teaching ....it is works salvation.

Romans 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Romans 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Romans 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Romans 10:13 For whosoever shall call upon the name of the Lord shall be saved.

Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Ephesians 2:9 Not of works, lest any man should boast.
Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.