Let's post 1 Corinthians 15:1-4
"Now I make known to you brethren, the gospel which I preached to you, which also you received,
in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.
"Now I make known to you brethren, the gospel which I preached to you, which also you received,
in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.
For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures . . . "
And now a question:
I'm sure you agree that persons were also saved in the O.T. by virtue of their faith.
(Hebrews 11)
SO... IF people were saved in the O.T. ANYWAY,
WHY did Jesus have to die on the cross???
I'm sure you agree that persons were also saved in the O.T. by virtue of their faith.
(Hebrews 11)
SO... IF people were saved in the O.T. ANYWAY,
WHY did Jesus have to die on the cross???
Also, I hope you noticed that the scripture you posted says that the believe must HOLD FIRM the word taught.
So many verses that prove we must HOLD ON or become lost as before...
but some just don't see it.
So many verses that prove we must HOLD ON or become lost as before...
but some just don't see it.
Now read in Colossians 1:23 - ..if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister. The word "if" here is not ean, an unfulfilled, hypothetical condition used with the subjunctive mode, presenting the possibility of a future realization, but ei with the indicative, having here the idea of "assuming that you continue in the faith."
That is, continuance would show that the person's faith is firmly established in the hope of the gospel and they really HAVE BEEN reconciled. The form of this phrase in Greek (using the Gk. particle ei and the indicative mood of the verb epimenō) indicates that Paul fully expects that the Colossian believers will continue in the faith; no doubt is expressed, yet what about "nominal" Christians whose shallow, temporary belief withers away?
It's only natural that Paul would speak this way, for he is addressing groups of people who profess to be Christians, without being able to know the actual state of every person's heart. How can Paul avoid giving them false assurance here that they will be eternally saved when in fact they may not? Paul knows that faith which is firmly grounded and established in the gospel from the start will continue. Those who continue in the faith show thereby that they are genuine believers. But those who do not continue show that their shallow faith was not grounded in the gospel to begin with.