The SDA/Armstrongite view says that Satan is our sin bearer and that is blasphemous.
It is also anti-Scriptural.
.
not sure about sda, but you should know what your former church taught.
I asked you to prove your alligations but you failed to, so here it is for everyone.
you know these quotes but lied to the forum knowing it was false goship.
"Who is the real author of our sins? The devil is the author of them,
even as Christ is the author of our salvation. Jesus took our guilt
—our blame—our sins—upon Himself as an innocent substitutionary sacrifice.
Is it justice for Christ to bear guilt that is not His, while the devil goes off scot-free?
Do you not suppose God’s great plan will finally work full justice by placing that
original blame and guilt right where it belongs?
But justice certainly demands that God place right back on the head of the devil
his guilt—not our guilt, but his own guilt—for leading us into sin. We were guilty,
too—and our guilt Christ bore—yet all our sins belong right back on the devil as
his own guilt!
The Azazel goat carries away the sins of all the people already forgiven. These sins
already were fully paid for by Christ’s substitute sacrifice, symbolized by the killing
of the innocent goat before those same sins were finally laid on the live goat.
They had been previously paid for by the death of the slain goat.
The devil is the real author of all sin. Can we, then, be finally made at one with God,
as long as this instigator of sin is with us? Can we not see he must first be driven away? "
-
this quote above that sparkman should know , its from his old former church,
nowhere does it say that they believe satan is our sin bearer.
it says Jesus took our guilt—our blame—our sins—upon Himself
sparkman continues to repeat lies and false slander againest his former church,
not sure why he does this, but I bet it is not good for his health or salavation.
-
continued quote from - The Day of Atonement, or the Fast
And there would not be justice with God unless his own guilt in our sins were placed right
back on his head? Is it justice for Christ to bear the devil’s guilt, as well as our own guilt,
for our sins?
The driving away of the second live goat shows the final atonement, by placing the sins
on their author where they belong, and the complete removal of the sins and their author
from the presence of God and His people—and thus the complete deliverance of the
people from the power of Satan.
after laying both his hands on the live goat, Azazel, Aaron had to wash and cleanse
himself before coming in contact with the people. So, too, the “fit man” also had to
wash his clothes and bathe himself after coming in contact with the Azazel goat,
before he came into the presence of the people. The symbolism is certainly that
of having come in contact with the devil!
Notice, now, this act of putting these already expiated and forgiven sins on the head
of this live goat does not take place until after the high priest returns from the holy
of holies within the veil—so this typified an act to take place after the Second Coming
of Christ to this Earth!
and the high priest returning to place the sins finally upon the head of the live goat
represented the return of Christ, who will place the sins He bore on their author,
the devil, and who will send him away alive into a desolate uninhabited wilderness
—the “bottomless pit,” or abyss, of Revelation 20:3.
In the 19th chapter of Revelation, we have the prophecy of the Second Coming of Christ.
At the beginning of the 20th chapter, what is to happen?Exactly what the 16th chapter of
Leviticus shows. The devil is sent away—the symbol here used is the “bottomless pit”
symbol of an uninhabited desolate wilderness (Revelation 18:2)—and he is sent there
by a fit man—an angel from heaven. Now the devil is not killed. He does not die.
He is still alive a thousand years later—after the Millennium (Revelation 20:7).
Both goats were “[presented] before the Lord.” Can Satan be presented before the Lord?
Job 1:6 and 2:1 say he has presented himself before the Lord. Note, too, Azazel was driven
away from the holy of holies, a symbol of God’s presence.
And so the annual Day of Atonement was instituted forever to keep continually before God’s
children and His Church the plan of redemption, to occur after the Second Coming of Christ.
And we find this annual holy day recognized in the New Testament. In Acts 27:9, it is
recorded that Paul was on his perilous sea voyage to Rome, “when sailing was now
dangerous, because the fast was now already past ….” See the margin in your Bible.
The fast refers to the Day of Atonement—the 10th day of the seventh month.