If I asked a professional poker player to have a game of poker with me for a ten pence
stake, he might oblige, but there wouldn’t be any excitement in the game for him, would there? The stake is too small. If the following week he was playing a game in Las Vegas and there was a million dollars on the table, however, he’d be greatly excited then, wouldn’t he? The stakes would have his heart pounding I am sure. It is not possible to do anything that involves high stakes without great excitement surging through the individual’s body, is it?
Many take up sports that have an element of risk or danger in them so they may experience the thrill in doing so. Some jump off bridges from great heights, with ropes securely fastened to their bodies at one end, and to the bridge at the other, with enough slack to send them hurtling hundreds of feet toward the ground below. When the slack is exhausted, they come to a juddering halt, and dangle in the air for a short time, exhilarated by the thrill of the event. So it is fair to say the higher the risk involved in an activity, the greater the excitement it causes in the individual. The higher the stake a person plays for, the more the adrenalin flows.
There is one thing that dwarfs all others when it comes to battling for high stakes and taking the greatest risks, however, and that is when you believe eternal life is at stake. After all, what higher stake could a person play for than eternal life, and what activity could carry more risk than one that could send you to hell? People of faith know more than anyone of excitement being stirred in them, for they are playing for the highest stakes of all − and it isn’t a game! So what does the excitement focus on during this highest of all stakes battle? It must focus on what decides the outcome of it, for therein lies the risk and danger.
Now suppose a young man in his late teens goes to a church service one night and becomes a Christian. He believes God has wiped the slate clean because He has forgiven any sin in his life and is, therefore, spotless in God’s sight because Jesus died for his sins. This young man comes from a loving, secure home. He has hardly drunk, he has never smoked or used bad language, and he has not as yet had a serious girlfriend. Such a person you may think is off to a flying start as a Christian because he doesn’t have what people often consider the “taboo” sins that must cease in order for a person to attain Heaven.
So he sets out on the Christian walk. He is convicted to live his life as a Christian must, for the law has been put on his heart, and he is determined to follow his heart’s desire. The next day he goes out with some friends. They stop in a cafe for something to eat and a scantily clad and attractive young lady walks in. Excitement is stirred in him as she stands close by. The young man immediately has a conscience at his thoughts. Though he previously found women extremely attractive and had improper thoughts concerning them, for the first time, his conscience hurts him. He mustn’t have those kind of thoughts now that he is a Christian.
The following week, he is out again with friends and sees a provocative-looking woman walking down the road. This time the excitement stirred in him is even greater. The improper thoughts, therefore, are much worse than they were on the previous occasion. He dwells on them a little longer than he did the last time. This makes him feel far worse than he did previously. If he wants to be a Christian, those thoughts have to stop.
A few days later he is watching television. A show comes on that he has seen many times before. He is very troubled. Week after week he has seen the woman who hosts the programme and hardly given her a second glance, but now he is looking at her in a different way, one that stirs up a hornet’s nest in his mind.
Over the next few weeks the excitement grows when he thinks of or comes into contact with women. The resulting impure thoughts gradually worsen. He is very concerned. When he first became a Christian he used to ask God once a week to forgive him of any imperfections in his life, but now he asks every other day. At first he had no doubt God immediately forgave him, but now that the sin is getting worse, he is not so confident. How can he be a Christian and have the thoughts he is having?
The excitement women stir in him mounts, it becomes relentless. The impure thoughts magnify tenfold. He finds himself now daily pleading with God to forgive him for the wrong in his mind. He tries his hardest to resist such thoughts, but the harder he tries the worse they get. It is like trying to cut through a swarm of bees with a sword; his efforts come to nothing. He stops socialising with other young people at the church because they wouldn’t want to know him if they understood the real him beneath the skin.
Eventually he finds the excitement that women stir in him is out of control. He goes to church less frequently and spends far less time praying and reading his Bible. He is discouraged, wearied by his failed efforts to resist.
The final straw comes when he hires out a pornographic film. He can’t be a Christian. He tried his hardest, but failed. In the few months since he got saved, he just ended up a worse sinner. The weird thing is before he became a Christian he looked at women and coveted them at times, but thoughts such as the ones he is having now had never consumed his mind. He walks away depressed, convinced he will end up in hell. Even though he is sure God exists and Jesus died on the cross to wipe the slate clean at the point of conversion, he couldn’t be good enough for God. He was too weak and ill disciplined.
Now this young man became a Christian. He was immediately sin conscious we can say. Before God placed the law on the young man’s heart and wrote it on his mind, he committed sin, for improper thoughts and lust break the law of God, but before he became a Christian, he would not have recognised his improper thoughts as sinful. For as we previously saw, it is only when we are conscious of God’s laws that we become conscious of our sin because when we see our shortfall in obedience to those laws, the light is turned on. So the young man earnestly desired the sin to cease, for he had been born again, but his sinful nature, which is basic to all and has been around since the time of Adam, didn’t want to stop sinning. It cannot, friend, for by its definition, it is a nature that desires to break the law of God.
Now why did such fear and excitement overcome the young man where lust was concerned? Because he believed the outcome of this highest-of-all-stakes battle hinged on ceasing his sin, in this case his improper thoughts. He was fully convinced this was the truth. The risk (or danger) of hell centred on that one thing. Now, friend, you simply cannot be in a battle for the highest of all stakes, with, therefore, the greatest of risks attached to it without huge excitement being stirred up in you. That is human nature, and that excitement will inevitably focus on what decides the outcome of the battle. Whenever impure thoughts came to the young man, therefore, great excitement overcame him at the same time. What must be the result? The sinful nature had a field day; he became swamped by lust and believed he was condemned.
You see, friend, there is no faith in fear, and there is no victory unless the truth of the Gospel is followed. If that young man had looked to Jesus and trusted that He died for his sins when improper thoughts came over him, those thoughts would have never posed any great risk or danger, would they? Huge excitement would, therefore, have never overcome him where lust (or coveting) was concerned. There would have been no high stakes battle concerning lust. The problem is the young man did not stand on a justification of faith in Christ, but one of works of the law (ceasing lust), for lust is breaking the law of God. Let us not forget, as well, had the young man looked to Jesus and trusted that He atoned for his sins, rather than trying to be justified before God by works of the law, he could not, and would not have used that as a licence to sin, for he desperately wanted to be free of the sin in his heart. That would not change if he had looked to Christ and stood by faith in Him. He would still have hated the sin and wanted to be free of it, but he would not have let the sin condemn him.
Now we can say the young man would have felt alive before the law came to him because there was no condemnation then, but once it did come, sin (consciousness) sprang to life in him and he died spiritually. The commandment he believed would give him life if he obeyed it, instead brought death (condemnation), for he could not keep it. Sin, through the commandment, slew him, and yet he knew the law itself was holy, just, and good. He (his sin) was the problem, not the good and holy laws of God.
Now, friend, listen to the words of Paul in Romans 7:9-13. He is speaking of a time the law came to him when he came of age to make a commitment to God. This would have been before his conversion to Christianity, therefore:
Once I was alive apart from the law; but when the commandment came, sin (consciousness) sprang to life and I died. [SUP] [/SUP]I found that the very commandment that was intended to bring life actually brought death. [SUP] [/SUP]For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. [SUP] [/SUP]So then, the law is holy, and the commandment is holy, righteous and good.
[SUP] [/SUP]Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful. (NIV)
