Don't you?
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Thank you for the vote of confidence. But Catholics have brains the same as you and this "blind trust" may exist with 5 year olds but Catholics are supposed to think for themselves. Catholics accept the Bible as the inspired Word of God, but there is nothing in the Bible about it being the final authority. Let me explain something about Catholic faith.
[/SIZE]I propose to prove the sanity ofCatholicism by showing -
First, that it appeals to theintellect and is founded, not on mere sentiment or conjecture, orblind prejudice, but upon the rock of reason.
Secondly, that it providessuitable and effective means to enable the individual to deal withthe problems and difficulties of life; that is, it provides apractical working system whereby each one can, with reasonablediligence, save his soul from the contamination of sin, lead a pure,honest, upright life, and thus secure his eternal salvation.
I assert, then, in the firstplace, that Catholicism is sane, because it appeals to man'sintellect and is founded on reason, and does not shrink from or fearthe closest critical or scientific investigation.
First let us consider the act offaith, which lies at the root of Catholicism. An act of faith is, inthe Catholic sense, an act of reason, an assent on adequate groundsto certain intellectual propositions. Outsiders constantlymisunderstand and frequently misrepresent the Catholic act of faith.Hence, to avoid confusion, I will treat the matter in two ways.
First. - I will try to tell youwhat faith is not.
Second. - Then I will try toexplain more fully what it actually is, and to show you howreasonable it is, and how it benefits a sane man to make acts offaith.
(1) First, then, a Catholic actof faith is not mere credulity or a blind acceptance of themarvellous without reasonable grounds. Non-Catholics often creditCatholics with this kind of thing; they imagine Catholics to be folkgaping openmouthed for any strange story to swallow it down whole.
(2) Nor is faith meresentimentalism - i.e., accepting things as true because they give youa comfortable feeling. The Catholic, in believing, is not guided byemotion, but by conviction.
(3) Nor, again, does Catholicismappeal, as the Modernists did, to a special sort of instinct wherebyone reaches out after the Supernatural - apart from intellectualconviction. Modernists taught that the department of faith was sodistinct from that of science that while by faith you believe theResurrection of Christ to be true, scientifically you might deny itstruth; and so with other Christian dogmas. If we Catholics taughtthat kind of thing we could hardly claim that ours is a sanereligious system.
Hence, I repeat, faith is notmere blind superstition, not sentimentalism, not the functioning of aspecial subconscious faculty, whereby the soul grasps the Divine. No!in the true Catholic sense, faith is conviction. The Catholic says,"I KNOW."
Whatis Faith?
Now we come to the positivedeclaration of what faith really is. Religious faith in thereasonable and Catholic sense is an extension or application to thespiritual world of an ordinary intellectual process which allexercise daily, and without the exercise of which our lives as socialbeings would be impossible. This process consists in assenting to thetruth of propositions on the testimony of others. We may acquireknowledge in two ways - either by direct observation (you see a manknocked down by a car in the street), or through the testimony ofothers (you read an account of the accident in the evening paper, orlearn it from a friend).
The last intellectual operation,whereby we assent to the truth of facts (which are, perhaps, beyondthe reach of our own observation) because other men testify to theirtruth, plays an incessant part in our lives. It is in this way mostof our knowledge comes to us - on the authority of others. If youreflect on the method whereby people as a rule acquire scientific,geographical, historical, philosophical knowledge, or if you think ofthe part which books and media play in our lives, you will, Ithink, admit the truth of what I say. We each of us investigate avery small portion of the earth's surface on which we live - namely,the part traversed by the tiny track of our perambulations throughlife. All the other knowledge we have of the world - or of theuniverse - rests on the testimony of others.
NotUnscientific
Now, who will say that suchfaith, such willingness to accept testimony, is unscientific, orunworthy of a rational being? Who will suggest that it is not basedon sound intellectual principles? It may not be easy for you to tracethe process whereby you have come to believe without any doubt in theexistence of Jupiter's satellites, or of icebergs in the Antarctic,or of Hitler or Mussolini. The evidence has come through many almostimperceptible channels, but is such that it excludes all doubt fromyour mind. If you analyze the process, it comes to this: You convinceyourself by direct examination or reasoning of the reliability of thewitness; then you accept his testimony as true. Two things must beclear to you about the witness - (1) That he had ample opportunity tolearn the facts; (2) that he is telling the truth. In other words,that he is not deceived himself, nor wants to deceive you. In a courtof law, the judge and jury must test these two points: Is the witnesstruthful? Has he knowledge of the facts? Once they are convinced ofthese two things, then they accept his evidence, and believe hisstatements to be true.
To a Catholic believer Faith isjust this process. It is not conjecture, nor is it credulity. Itmeans assenting to the truth of certain facts on the evidence of areliable witness, the witness in this case being God Himself. Thatthe facts (e.g., the Trinity, Incarnation, the Real Presence ) arebeyond our ken and cannot be directly tested by us is no more adifficulty to our accepting them (when the evidence is sufficient)than my inability to investigate directly the murder of Julius Caesaror the execution of Mary Queen of Scots militates against my beliefthat these two eminent persons met with violent deaths.
Stepsin the Process
The steps that lead toFaith are these: -
(1) I assure myself by reasoningand argument that God has actually spoken and communicated knowledgeto mankind - that He is a witness to men of truth.
(2) I prove that this knowledgeis still available for use, is actually preserved somewhere in theworld, is in the keeping of somebody from whom I can obtain it.
(3) I learn the contents of themessage, and accept them as God's revelation, on His authority. Thislast mental act is the formal act of faith. The other two processes,for the carrying out of which we rely on our own intellectual acumenand activity (aided by God's grace), are preparatory, and lead up tothe formal act of faith.