Jesus Is Our Truth, Reward, And Faithfulness So We Can Lie, Steal, and Fornicate?

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If you keep the sabbath in order to be saved or as a condition of "keeping" salvation then you must obey all thee other laws as well..
Once again, no one can earn salvation or retain salvation by obedience. Obedience is the evidence that salvation has been obtained and retained by our love for Christ and faith in His grace alone.

The reason why the saints of Matthew 24:12 KJV failed to endure and ended up lost is because they came down with a mental condition known as "ALS" ("Agape Loss Syndrome"), the symptoms of which is disobedience to God's commandments.
 
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This has nothing to do with OSAS. My post was made in response to Blik. Nobody other than Jesus Himself was free of sin while alive on this earth, so your rhetoric is empty.
What does that have to do with the fact that God's mercy is extended only to the Just Man who falls seven times but rises again, while the OSAS Licensee, Antinomianist, Presumptuous Man who refuses to repent is going to the Lake of Fire?
 

Evmur

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Once again, no one can earn salvation or retain salvation by obedience. Obedience is the evidence that salvation has been obtained and retained by our love for Christ and faith in His grace alone.

The reason why the saints of Matthew 24:12 KJV failed to endure and ended up lost is because they came down with a mental condition known as "ALS" ("Agape Loss Syndrome"), the symptoms of which is disobedience to God's commandments.
where is your love? where?
 

Dino246

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Jun 30, 2015
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What does that have to do with the fact that God's mercy is extended only to the Just Man who falls seven times but rises again, while the OSAS Licensee, Antinomianist, Presumptuous Man who refuses to repent is going to the Lake of Fire?
And what does all that have to do with my post to which you previously responded?
 
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Mosaic law was nailed to the Cross - the Ten Commandments "stand fast forever and ever" (Psalms 111:7-8 KJV). We are either obligated to keep them or we are at liberty to break them...which is it?
One is required to satisfy the OT Law. The OT Law is satisfied (fulfilled) through Christ. If one is in Christ, one fulfils the OT Law. You are at liberty to break the OT commandments. But one should not disregard NT commandments.

"For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love." - Galatians 5:6 KJV

The blood of sacrifices never procured forgiveness (Hebrews 10:4 KJV),
"For it is not possible that the blood of bulls and of goats should take away sins." - Hebrews 10:4

The blood of goat and bull sacrifices does not take away sins. Goats and bulls were the larger sacrifices. They were intended for atonement of sin, not to take away sin.

Hebrews 10 is a great choice for this, kudos for bringing up the section. If we read down to Hebrews 10:9-10:

"And then he said, “God, I will be the One to go and do your will.” So by being the sacrifice that removes sin, he abolishes animal sacrifices[d] and replaces that entire system with the new covenant.[e] By God’s will we have been purified and made holy once and for all[f] through the sacrifice of the body of Jesus, the Messiah!" - Hebrews 10:9-10 TPT

God says He'll write in the hearts of New Covenant Christians (Hebrews 8:8-10 KJV; 2 Corinthians 3:1-3 KJV).
"For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:" - Heb 8:8-10 KJV

"Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart." - 2 Cor 3:3 KJV

I bolded some highlights from the two sections that speak to the non-adherence to OT law. This also appears in the OT:

"But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people." - Jer 31:33 KJV

This isn't just for "New Covenant Christians" this is for everyone that is in Christ.

"Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed." - Romans 9:6-8 KJV

I could show you many passages which make God's Moral Law of Ten Commandments distinct from the Mosaic Law of ceremonies and sacrifices, so lumping them together in order to nail the former along with the latter to the Cross is a popular, but usually unrecognized violation of hermeneutics.
I'm interesting in hearing this. But it is important to also demonstrate that OT laws in themselves are applicable.

Not a single verse even remotely suggests lying was ever condoned/permitted by God.
There are in fact a few OT passages where God condoned lying:

"And when they came down to him, Elisha prayed unto the Lord, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha. And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria. And it came to pass, when they were come into Samaria, that Elisha said, Lord, open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw; and, behold, they were in the midst of Samaria." - 2 Kings 6:18-20 KJV

Elisha asked God to blind an enemy Syrian army so that he could trick them into entering Samaria (they were looking for the city of Dothan). God did blind them and Elisha lied in order to bring them into Samaria. God did not reprehend Elisha for this. The Syrians weren't "neighbours" of Elisha in the OT sense.

Also, more explicitly:

"And there came forth a spirit, and stood before the Lord, and said, I will persuade him. And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so." - 1 Kings 22:21-22

The spirit may not be under the same covenant, but when the spirit said he would be a lying spirit in order to persuade the people, God said "go forth, and do so". The "lying lips are an abomination" that appears in Proverbs may have a very specific connotation. The lying spirit's actions may be considered a Noble Lie as opposed to a lie intended to send someone on the wrong path.

When we see "thou shall not bear false witness" in the NT, it is more restrictive than the OT "thou shall not bear false witness against thy neighbour". There are permissible non-verbal deceptions in the NT (such as Jesus hiding in the murderous crowd or Paul posing as various types of people in order to convert others).

We should not interpret God's forbearance in not sending a lightning bolt through the sky every time we sin as "permission".
Yes, I completely agree. Matthew 4:45 speaks to your point very well.

"That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust." - Matthew 4:45

whether the saved are able or not to join the lost. The Bible is absolutely clear we may turn our back on God and reseat Self on the throne of our heart as our god.
I can't think off of the top of my head a passage that would substantiate this, but if you have a passage, this would be the strongest point in the argument especially if the context was correct.

Your argument is mostly subjective...not a good basis for argument ;)
Anything that isn't divinely inspired or from a divine revelation is fallible. I look forward to the idea of being shown how I'm wrong. I'm usually on the edge of my seat waiting for a passage that will disprove or challenge my way of thinking. If someone brings one of my incorrect understandings to light, that is one less thing I will be wrong about in the future.

I was always a fan of how Thomas Aquinas engages a topic. First he proposes an interpretation, then he tests its internal consistency, and then he makes arguments for why that interpretation should be held over other competing interpretations. So far I still think OSAS is internally consistent.

There might be multiple interpretations that are incompatible with each other (mutually exclusive). It's not necessary to narrow it down to one interpretation (so long as each interpretation is worthy). It can stay a mystery until it's not a mystery.

Please consider this point: In Matthew 24:12-13 KJV, Jesus Himself contrasts two groups: (1) the "many" who allow their love to grow cold because of widespread iniquity, and (2) those that "shall endure to the end" and are "saved".
Are these two groups necessarily mutually exclusive? Cold also doesn't necessarily mean non-existent.

Job is a good example of a Biblical figure that lost his passion but endured.

I'm also not convinced this passage is necessarily talking about endurance only during life in the flesh either.

The interpretation of the passage becomes complicated when we consider people that may have been passionate about God but then had a brain tumour (or any other illness that affects the mind) that caused erratic behaviour that might have left their passion in a faded state. How would a bipolar individual be judged if they suddenly died on a "down" ?

/part 1
 
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/part 2

At this time, please take a moment to acknowledge what you and everyone else believes:
that the "many" are the wicked who were never saved,
while those who "endure to the end" are the saints.


The parable of the tares covers that there are at least some that will not be saved because they are incapable of bearing spiritual fruit.

There are different interpretations of what "saint" means. Lutheranism is an example that holds all Christians as saints. Even if not everyone is a saint, there is at least one passage that talks about being partakers of the inheritance of the saints:

"Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:" - Colossians 1:12 KJV

Except, that the "many" are indeed saints! Because their "love" (Greek: "agape") in them grows cold and only the saints can partake of "agape", for according to Romans 8:7 KJV and 1 John 5:3 KJV, John says the agape of God is demonstrated by the keeping of His commandments while Paul says the wicked can't keep God's commandments even if they wanted to!
The true law of God is to have love for God and love your neighbours as much as your self. Romans 8:7 isn't talking about OT laws. 1 John 5:3 is talking about the commandments of the covenant that is in play (the NT covenant). The OT law requirements are fulfilled in Christ.

The measure of a neighbour that upholds the Law of Christ is not a specific action or set of actions but whether they have love in their heart. Some people could follow a strict set of instructions but still not have love in their heart (Jesus criticised the Pharisees for exactly that!).

Now, at this time, you are reconsidering what you acknowledged a few seconds ago: that the "many" are going to be lost. When you thought they were wicked, you had no problem thinking they're lost, but now that I've proven to you they are saints, you are now stumbling over yourself to find a way to make them "saved" because of your preconceived belief in OSAS. It is the case with all who read the Bible only to find support for their preconceived beliefs instead of praying for God to show them the truth, come what may, before opening its pages.
Even those that seem wicked might not be lost. It is for Christ to be the judge of that. The OSAS model I am presenting is that every sinner loses a part of themselves in purification, but in the entire span of their experiences, if any part of them bears spiritual fruit, that part of them is saved. Those that have no spiritual fruit are completely lost to the Lake of Fire (which are at least some, but not necessarily a large percentage).
 
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And what does all that have to do with my post to which you previously responded?
Look, you're the one claiming believers who break the law and teach others to do it are going to heaven, and I'm telling you that's not happening. Are you going to check out whether my interpretation of Matthew 5:19 KJV is plausible or not?
 
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/part 2



The parable of the tares covers that there are at least some that will not be saved because they are incapable of bearing spiritual fruit.

There are different interpretations of what "saint" means. Lutheranism is an example that holds all Christians as saints. Even if not everyone is a saint, there is at least one passage that talks about being partakers of the inheritance of the saints:

"Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:" - Colossians 1:12 KJV



The true law of God is to have love for God and love your neighbours as much as your self. Romans 8:7 isn't talking about OT laws. 1 John 5:3 is talking about the commandments of the covenant that is in play (the NT covenant). The OT law requirements are fulfilled in Christ.

The measure of a neighbour that upholds the Law of Christ is not a specific action or set of actions but whether they have love in their heart. Some people could follow a strict set of instructions but still not have love in their heart (Jesus criticised the Pharisees for exactly that!).



Even those that seem wicked might not be lost. It is for Christ to be the judge of that. The OSAS model I am presenting is that every sinner loses a part of themselves in purification, but in the entire span of their experiences, if any part of them bears spiritual fruit, that part of them is saved. Those that have no spiritual fruit are completely lost to the Lake of Fire (which are at least some, but not necessarily a large percentage).
I'd be happy to share several passages which make the distinction...a distinction which proves we can't nail the Ten Commandments to the Cross along with the Mosaic Law. But this should not be necessary. It is ludicrous for anyone to suggest it's now OK to steal, lie, worship Satan, etc.

Reason and common sense demand the one or the other of the two alternatives is true:

Either we are:
(A) free to break the Ten Commandments.
(B) obligated to keep the Ten Commandments.
 
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I'd be happy to share several passages which make the distinction...a distinction which proves we can't nail the Ten Commandments to the Cross along with the Mosaic Law. But this should not be necessary.
Even a link with a quick summary would be good.

It is ludicrous for anyone to suggest it's now OK to steal, lie, worship Satan, etc.
You don't need the OT for that.

Reason and common sense demand the one or the other of the two alternatives is true:

Either we are:
(A) free to break the Ten Commandments.
(B) obligated to keep the Ten Commandments.
(C) Follow the Law of Christ irrespective of OT commandments

"For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law." - Romans 13:9-10 KJV
 

posthuman

Senior Member
Jul 31, 2013
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The reason why your theology is so off base is that you never allow context to govern your thinking.He means his fathers weren't immortal and he didn't feel he deserved to be any less subject to death than they.
you're saying Elijah's theology is so off base he doesn't believe he will have part in the resurrection?
but you said first that Elijah just wanted to be with God. now you say he thought he had no hope of being with God.

i do not think you understand what you are reading.
i think you just make up stuff.
 

posthuman

Senior Member
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Yeah, I'm gonna need to see the verse where it says God had to "renew and redeem".
read the rest of the chapter.
what do you think is going on there?


i think that not only do you not understand what you read, but most things, you don't even read in the first place.
which makes you a pretty typical American christian. you think your good works get you to heaven, because, Jesus -- & you hardly read the Bible, and what you do read, you don't quite get. your idea of spreading the good word is attacking other christians telling them they have to keep certain laws and signs otherwise God will forsake them, and you believe this makes you 'mature'
 
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you're saying Elijah's theology is so off base he doesn't believe he will have part in the resurrection?
but you said first that Elijah just wanted to be with God. now you say he thought he had no hope of being with God.
We were talking about whether Elijah's love for God went cold and dead and then was reheated, which is the argument you're making in favor of the saints in Matthew 24:12 KJV to keep them out of the Lake of Fire - saints which I claimed permanently lost their love for God and will wind up unsaved in the end.

I said no such thing as you mentioned above -- you made that entire thing up, so I'll just leave this here to set the record straight.
 
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read the rest of the chapter.
what do you think is going on there?


i think that not only do you not understand what you read, but most things, you don't even read in the first place.
which makes you a pretty typical American christian. you think your good works get you to heaven, because, Jesus -- & you hardly read the Bible, and what you do read, you don't quite get. your idea of spreading the good word is attacking other christians telling them they have to keep certain laws and signs otherwise God will forsake them, and you believe this makes you 'mature'
Yeah, there's nothing in the chapter that remotely suggests Elijah's love for God went cold, as you claim...a blind man can see that.

What went cold was not his love, but his SPINE...he suffered a severe attack of fear of death at the hands of Jezebel which caused him to lapse into a deep depression, which God helped him through, seeing that He is "a present help in trouble" to those who love Him, not to those who turn their back on Him and serve iniquity as the saints in Matthew 24:12 KJV, who will be lost.
 

posthuman

Senior Member
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I said no such thing as you mentioned above -- you made that entire thing up, so I'll just leave this here to set the record straight.

*ahem*


Elijah's love for God grew so cold that he prayed for death so he could go be with God, next to God, never to leave the presence of God, right? :unsure:
 

posthuman

Senior Member
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Yeah, there's nothing in the chapter that remotely suggests Elijah's love for God went cold, as you claim...a blind man can see that.
And then shall many be offended, and shall betray one another, and shall hate one another.
(Matthew 24:10)
why did Elijah quite preaching?
why did he leave his servant in Beersheba?
why did he say he's no better than his fathers? what did his fathers do?
why did he say there is no one left?
why did he ask to die?
why did angels come to strengthen and renew him?
why did God redeem him?


do you know how to read the Bible with anything else in mind other than seeking ammunition to attack the brethren with?
do you have any idea what i am showing you?
have you ever looked at this book as though God is faithful to save sinners who trust Him?
why is this in the Bible?
why does Omniscient God want us to know that His prophet once ditched his servant to be killed as a decoy and hid in a cave praying for death?
 
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That was a reiteration of your position: you were the one suggesting Elijah's love grew cold but was reheated, not me.

Please stop playing the devil's games, bro - you'll never win a Biblical debate resorting to his deceptive tactics.
 
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And then shall many be offended, and shall betray one another, and shall hate one another.
(Matthew 24:10)
why did Elijah quite preaching?
why did he leave his servant in Beersheba?
why did he say he's no better than his fathers? what did his fathers do?
why did he say there is no one left?
why did he ask to die?
why did angels come to strengthen and renew him?
why did God redeem him?


do you know how to read the Bible with anything else in mind other than seeking ammunition to attack the brethren with?
do you have any idea what i am showing you?
have you ever looked at this book as though God is faithful to save sinners who trust Him?
why is this in the Bible?
why does Omniscient God want us to know that His prophet once ditched his servant to be killed as a decoy and hid in a cave praying for death?
You've already got my answer, so why do you keep asking the question? The answer I gave you adequately disproved your asinine assertion that Elijah's love for God grew cold..and assertion your trying to establish as truth so you can keep the saints of Matthew 24:12 KJV out of the Lake of Fire.

Elijah was overcome with fear of death, ran into the wilderness, and lapsed into a serious bout of depression.

His heart didn't grow cold, his spine did.