2 Corinthians 13:5
King James Version (KJV)
[SUP]5 [/SUP]Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
This is the subtleties of the false teaching of lordship salvation.
First, this is the teaching of Paul, and applying a derisive term to it doesn't change the intent of Paul's teaching.
Secondly, not sure why you would consider Paul's teaching to be false.
They will put the emphasis on "examine YOURSELF" and forget about "whether you be in the FAITH"
Who did that?
Do you see any emphasis in there?
The entire verse was given.
So who is putting emphasis on part of the teaching?
Let's leave it intact, and examine the entire statement, and you can tell me what Paul means (and here I will put emphasis on the parts) when he states...
2 Corinthians 13:5
King James Version (KJV)
[SUP]5 [/SUP]Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
2 Corinthians 13:5
King James Version (KJV)
[SUP]5 [/SUP]Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
2 Corinthians 13:5
King James Version (KJV)
[SUP]5 [/SUP]Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
2 Corinthians 13:5
King James Version (KJV)
[SUP]5 [/SUP]Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
2 Corinthians 13:5
King James Version (KJV)
[SUP]5 [/SUP]Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
Please expound upon the parts, that I might better understand why you have placed emphasis on only one part.
being in the faith is standing directly in front of that Cross and knowing that we are hopelessly lost in our sinful state and trusting completely in Christ's grace sacrifice for our sins.
Not according to Paul. He suggests that we examine ourselves and see whether Christ is in us or not.
And what is the corollary?
That we are reprobates?
Lordship salvation will say examine YOURSELF to see if you have evidence of a new life.
Actually, it's the Bible that teaches that.
Here is another example:
1 John 3:4-8
King James Version (KJV)
[SUP]4 [/SUP]Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
[SUP]5 [/SUP]And ye know that he was manifested to take away our sins; and in him is no sin.
[SUP]6 [/SUP]Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
[SUP]7 [/SUP]Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
[SUP]8 [/SUP]He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
Is John speaking about "standing directly in front of the Cross" here?
Or is he speaking about some simple truths in regards to those who profess to be saved?
Examining ourselves will only lead to hopelessness, guilt,loss.
That would be Paul's point, lol.
If an examination leads to guilt, for those who are saved, it serves to remind them of their reasonable service.
For those who are not saved, but have a false security of salvation...it should lead them to repentance, even as a member here has just testified.
I know a guy that sat in a church for thirty years before coming to understand he was not saved. He is now one of the few Forum Missionaries I know.
He is not just standing directly in front of the Cross, nor just sitting in a pew, he is going out and doing what Christ has commanded of him now.
We examine ourselves to see if we are in the FAITH..........
That is in the verse.
at the foot of the cross and trusting completely in HIS finished work.
This is not.
The point is to make sure...we are actually saved.
We make our calling and election SURE by believing wholly in the finished work of Christ on the cross.
No, we make our calling and election sure by seeing if our lives replicate what is taught in Scripture.
Good fruit, likely we are saved. No fruit...we have reason to question it.
We start "examining ourselves" its never pretty.
That's the point, lol.
Sin in our lives is never pretty, and if sin is the pattern of our lives, then according to John...we are lying to someone. First and foremost ourselves.
And when we teach a Gospel that is nothing more than a general acknowledging of Christ, rather than the repentant attitude of those who have come under conviction of sin (which is a never -ending process with believers), then we deceive ourselves.
Someone said in a thread recently, "The Gospel is not about sin."
That is a lie: you can't have the Good News before you understand the Bad News.
The Gospel is about sin, it is the Remedy for it.
load of skubala (lordship salvation) is the counterfeit that reigns in todays world.
What is skubulon is any Gospel that errs to either side, anti-nomian, as well as legalistic.
Both are unbalanced gospels that are powerless because they do not have the authority of the Word of God behind them.
We have to be careful in our presentation of the Gospel to present the Gospel of Jesus Christ, which is a matter of Sola Fide, but that is in regards to salvation itself. That doesn't mean believers are relived from being in obedience to God in all aspects of their lives.
And while coming into obedience is a process we will go through the rest of our lives, let's not coddle those who run under a perception that one can be saved and go on with their lives as though nothing has changed. Regeneration is a matte of a new creature, not a reformed sinner.
Its sooooooooo close to the truth.
So what does this have to do with anything I have said?
God bless.