I believe the parable of the unforgiving debtor, I believe BECAUSE I am forgiven, I forgive. if I am forgiven and refuse to forgive.....well check the parable. I do not believe I'm already forgiven no matter what I do, absolutely not. I believe Grace made me new, did not remove my responsibility to obey the Lord.
The servant starts off forgiven (first) and goes around beating his fellow servant up (as he is supposed to forgive AS I ALSO FORGAVE YOU) thats past tense. But this forgiven servant does not do as his lord has done unto him is just plain unmerciful and his lord becomes wroth and he hands over that "formally forgiven" (but now wicked servant "revealed") over to the tormentors
And Jesus adds (and to his own disciples)
Mat 18:35 So likewise shall my heavenly Father do also unto you,
if ye from your hearts forgive not every one his brother their trespasses.
James shows the same thing in the parable here basically as he writes,
James 2:13 For he shall have judgment without mercy, that hath shewed no mercy;
and mercy rejoiceth against judgment.
Handing unmerciful souls over to the tormentors is as imparting fear in the previously forgiven who continues to be unmerciful (and is revealed to be the wicked servant) not doing as his lord.
And so just as fear hath torment, I see it as a good thing that the same is imparted to such a one unmerciful, as the Father knows what he is doing in delivering one to that.
Someone might say, God hath not given us a Spirit of fear but of love and sound mind (well) but that servant wasnt walking in that love (or extending any such forgiveness) to their fellowservants which owed them the smallest of things (nothing compared to what that servant was forgiven of).
Phil 4:9 Those things, which ye have both learned, and received, and heard, and seen in me, do:
and the God of peace shall be with you.
There is no peace to the wicked (its a picture of being the tormented) and since fear itself hath torment (and he that fears is not made perfect in love) and by the fear of the LORD one departs from evil (such as being unmerciful) its just. Its even a righteous thing with God to recompense tribulation to them that trouble you, and this is among brethren (where we are chastised of the Lord.
And that is a picture (IMO) a of judgment without mercy imparted into such a ones bosom (who shewed no mercy) with a TILL behind it. Jesus said that action towards any of them belongs to the Father (as he is the Father of our spirits) and a forgiven WE ARE but this disciple is applied to unforgiveness going around making others pay us back in like manner (as pictured) but from our hearts.
When we are judged of the LORD we are chastened of the LORD, and in this case this servant is being shown the door to the prison house (of tormentors) for such a ones unmerciful treatment of others (and rightly so) he will appreciate mercy (and extending it) after he has been dealt with (by the Father)
Tormentors (as with chastening) show a greivous experience, and yet its a righteous thing with God to repay trouble to those who might trouble you and in this case I believe they agree together in the action taken in the picture.
This is one of my favorites parables too, you can bring forth so much insight out of that one
And I had posted a little on it here before
http://christianchat.com/bible-discussion-forum/133767-forgive-others-who-sin-against-you-4.html#post2557024
Not that any agreed with me ofcourse but that is how it goes, some agree and some do not.
I dont agree with how you pit the scriptures against that particular picture which shows us the importance of a forgiven servant to show mercy. And if not how the heaven Father would do likewise to such a one who is unmerciful.
Zach 7:9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
Did he?
Mat 18:33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
Nope.
The forgiven servant (as is noted first in the parable) who becomes the "wicked servant" did not do true judgment in "showing compassion".
Picture of chastisement
Mat 18:34 And his lord was wroth, and delivered him to the tormentors, (( till )) he should pay all that was due unto him. (a little fear of the Lord)
And even as fear hath torment, even as it says,
Prov 21:7 The robbery of the wicked shall destroy them; because they refuse to do judgment.
For they borrow (as in mercy) but payeth not again (not show mercy) and here such a one is being judged
1Cr 11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
Which is chastisement, and David says, blessed is the man whom the Lord chastens, even as one is trained thereby
Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
He desires mercy not sacrifice, it is true judgement
Zach 7:9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
It enhances the picture versus brushing it under the rug
I wont strive with you concerning it, we just see it differently, I maintain the Lord is speaking true words concerning the Father and the importance of showing mercy. And how Jesus said will He would treat our unforgiveness (as is shown through a picture of such a one being judged (which is chastisement). Which is also not joyous experience but greivous and in this picture is for the purpose of changing the heart of an unmerciful person (which was unaffected by the forgiveness first given him) shown in his unmerciful treatment of his fellowservant.
James 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
Again, Did he show mercy?
No, because his Lord reminds him of the compassion already shown him (first) saying
Mat 18:33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
And that was AFTER the servant was forgiven his debt.
Being turned over for his lack of obedience in respects to showing mercy is a kindness since our obedience is fulfilled and not by some hands off approach.
And if you were the one being strangled by another brother and treated that way, your Lord coming in to aid you in the same way is a righteous thing there as it would be here.
1Thes 1:6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you
And being those without chastisement are the bastards, that pictures shows hope even for those who have not learned (yet) to show mercy (which is a fruit of the Spirit) which after such chastisement yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
To me it confirms the scripture, the forgiveness, the fruit, the goal, the chastisement and the Fathers hand in the lives of believers even if after they are "sometimes" disobedient, it shows there that he can handle that situation and the being chastened (as spoken of elsewhere) can get results who are exercised by the same.
My last post on the matter, besides, I need to stop asking questions and I keep doing it from time to time, and I am so trying to break that bad habit of asking after anothers reasonings And I am trying to post what it is I do, and how I do so, and then drop it. Its a hard habit to break.
We must agree to disagree then, which I am fine by.
Zach 7:9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
Did he?
Mat 18:33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
Nope.
The forgiven servant (as is noted first in the parable) who becomes the "wicked servant" did not do true judgment in "showing compassion".
Picture of chastisement
Mat 18:34 And his lord was wroth, and delivered him to the tormentors, (( till )) he should pay all that was due unto him. (a little fear of the Lord)
And even as fear hath torment, even as it says,
Prov 21:7 The robbery of the wicked shall destroy them; because they refuse to do judgment.
For they borrow (as in mercy) but payeth not again (not show mercy) and here such a one is being judged
1Cr 11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
Which is chastisement, and David says, blessed is the man whom the Lord chastens, even as one is trained thereby
Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
He desires mercy not sacrifice, it is true judgement
Zach 7:9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
It enhances the picture versus brushing it under the rug
I wont strive with you concerning it, we just see it differently, I maintain the Lord is speaking true words concerning the Father and the importance of showing mercy. And how Jesus said will He would treat our unforgiveness (as is shown through a picture of such a one being judged (which is chastisement). Which is also not joyous experience but greivous and in this picture is for the purpose of changing the heart of an unmerciful person (which was unaffected by the forgiveness first given him) shown in his unmerciful treatment of his fellowservant.
James 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
Again, Did he show mercy?
No, because his Lord reminds him of the compassion already shown him (first) saying
Mat 18:33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
And that was AFTER the servant was forgiven his debt.
Being turned over for his lack of obedience in respects to showing mercy is a kindness since our obedience is fulfilled and not by some hands off approach.
And if you were the one being strangled by another brother and treated that way, your Lord coming in to aid you in the same way is a righteous thing there as it would be here.
1Thes 1:6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you
And being those without chastisement are the bastards, that pictures shows hope even for those who have not learned (yet) to show mercy (which is a fruit of the Spirit) which after such chastisement yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
To me it confirms the scripture, the forgiveness, the fruit, the goal, the chastisement and the Fathers hand in the lives of believers even if after they are "sometimes" disobedient, it shows there that he can handle that situation and the being chastened (as spoken of elsewhere) can get results who are exercised by the same.
My last post on the matter, besides, I need to stop asking questions and I keep doing it from time to time, and I am so trying to break that bad habit of asking after anothers reasonings And I am trying to post what it is I do, and how I do so, and then drop it. Its a hard habit to break.
We must agree to disagree then, which I am fine by.
Last edited: