17th Century Mystic Jane Leade Prophesies of a Coming Elite Church
One of the problems that attended the Reformation was the presence of “enthusiasts” who claimed direct revelation from God. The Reformers universally condemned such persons and movements, but that did not deter them from gaining followers. One who arose a century after the Reformation and who continues to have followers was an English mystic named Jane Leade. Her writings are posted on the Internet by persons who have affiliations with latter day apostles and prophets. She held to a theory of church history that claimed that the seven churches in Revelation stood for seven successive stages of church history. There are some today who still teach this theory. The problem with it is that there is nothing in Revelation itself that indicates John expected his readers to understand it that way. This is a classic case of the reader determining the meaning of the Bible rather than the Spirit-inspired author.
Leade was particularly interested in the church at Philadelphia because Christ found no fault in it. She was involved in a movement called “The Philadelphian Society,” named after that church. In 1679, the Philadelphian Society and the Theosophists published a document containing a 60-point prophecy by Jane Leade (the document has her name as Lead).8 The document proposes ideas that resurfaced in 1948 in the Latter Rain movement, and, as we shall see, are still being promoted by a key Apostle-prophet of the New Apostolic Reformation.
The first several points of the prophecy are about sealed mysteries that would be revealed only to “worthy searchers.” She claimed that there was an Ark of the Testimony in heaven containing new revelations to be opened during the church age. She wrote under point 8, “The presence of this divine ark, will constitute the Philadelphian Church, and wherever that is, there must the ark of necessity be.” Thus the group was called the “Philadelphian Society” which published “Theosophical Transactions.”9 She goes on to prophesy of an elite church that would be beyond anything previously known. In fact this church would be a “virgin” that would give birth to the “son” mentioned in Revelation 12:5:
This prophecy of a perfected church (later called the “many-membered man-child”10 ) that will be the incarnation of Christ on the earth while Christ remains in heaven sets the stage for the Latter Rain movement in the 20th Century that would make the same claims. Whether that movement got its ideas from Leade or came up with the same heresy independently I cannot say at this time. But the ideas are identical. The church must be perfected on earth before Christ can return, and this shall be accompanied with miracles and power greater that at any time in church history—including Pentecost.
cont........
One of the problems that attended the Reformation was the presence of “enthusiasts” who claimed direct revelation from God. The Reformers universally condemned such persons and movements, but that did not deter them from gaining followers. One who arose a century after the Reformation and who continues to have followers was an English mystic named Jane Leade. Her writings are posted on the Internet by persons who have affiliations with latter day apostles and prophets. She held to a theory of church history that claimed that the seven churches in Revelation stood for seven successive stages of church history. There are some today who still teach this theory. The problem with it is that there is nothing in Revelation itself that indicates John expected his readers to understand it that way. This is a classic case of the reader determining the meaning of the Bible rather than the Spirit-inspired author.
Leade was particularly interested in the church at Philadelphia because Christ found no fault in it. She was involved in a movement called “The Philadelphian Society,” named after that church. In 1679, the Philadelphian Society and the Theosophists published a document containing a 60-point prophecy by Jane Leade (the document has her name as Lead).8 The document proposes ideas that resurfaced in 1948 in the Latter Rain movement, and, as we shall see, are still being promoted by a key Apostle-prophet of the New Apostolic Reformation.
The first several points of the prophecy are about sealed mysteries that would be revealed only to “worthy searchers.” She claimed that there was an Ark of the Testimony in heaven containing new revelations to be opened during the church age. She wrote under point 8, “The presence of this divine ark, will constitute the Philadelphian Church, and wherever that is, there must the ark of necessity be.” Thus the group was called the “Philadelphian Society” which published “Theosophical Transactions.”9 She goes on to prophesy of an elite church that would be beyond anything previously known. In fact this church would be a “virgin” that would give birth to the “son” mentioned in Revelation 12:5:
14. Of the stem of DAVID, a virgin church, which hath known nothing of man or of human constitution, is yet to be born. 15. And if it be yet to be born, then it will require some considerable time before it gets out of its minority, and arrives to the full and mature age. 16. The birth of this virgin church was visionally typified to St. JOHN by the great wonder in Heaven bringing forth her first born, that was caught up to the throne of GOD 17. FOR — As a virgin woman brought forth CHRIST after the flesh, so likewise a virgin woman is designed by God, to bring forth the FIRST BORN after the Spirit, who shall be filled with the Holy Ghost and with power. 18. The VIRGIN that is hereto designed, must be as of a pure spirit, so also of a CLARIFIED body, and all over impregnated with the Holy Ghost. 19. This church so brought forth and signed with the mark of the divine name, shall be adorned with MIRACULOUS GIFTS AND POWERS beyond whatever yet hath been. . . . 23. This Catholic and anointed church must be perfectly holy, as CHRIST himself is holy; so that it may worthily bear the name of the Lord our Holiness, and the Lord our Righteousness. 24. Until there be such a church made ready upon the earth, so holy, so catholic, and so anointed, that is without all spot or wrinkle, and that is adorned as a bride to meet her bridegroom, CHRIST will not personally descend to solemnize this marriage, and present the same to his Father.
This prophecy of a perfected church (later called the “many-membered man-child”10 ) that will be the incarnation of Christ on the earth while Christ remains in heaven sets the stage for the Latter Rain movement in the 20th Century that would make the same claims. Whether that movement got its ideas from Leade or came up with the same heresy independently I cannot say at this time. But the ideas are identical. The church must be perfected on earth before Christ can return, and this shall be accompanied with miracles and power greater that at any time in church history—including Pentecost.
cont........