Not By Works

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Dec 27, 2018
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1Jn 3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

The first mention of sin in that verse is a noun, not a verb.
The second mention is a present tense verb.
What are you getting at?
Sorry. I didn’t see your reply unto now

Good answer. Now, in koine Greek, What does the tense of a verb tell us about the verb?

Ask DC. He knows.
 
Dec 27, 2018
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Sorry. I didn’t see your reply unto now

Good answer. Now, in koine Greek, What does the tense of a verb tell us about the verb?

Ask DC. He knows.
Actually apologies again. The second use of sin is an infinitive. The verb I am referring to is commit, (commit sin). It is present tense. What does the tense tell you about the verb commit
 

BillG

Senior Member
Feb 15, 2017
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the Tares appear when the wheat buds/bears fruit. Then the difference is discovered. (Matthew 13:26)
My understanding is that the tares are false teachers.

What we know is that the enemy, satan planted the tares.
The workers knew there were tares.
So they had some knowledge between the difference of the two.
Jesus would not allow the workers to weed out the tares but told them to leave to judgement day.

The reason I think this, is because it can be difficult to distinguish who is a genuine beliver and who is not.
We know that we have the 30/60/100 fold

Matthew 13:8
8 Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!

We know that fruit takes time to grow.

So at times we can be guilty of judging who we believe are belivers and not based on what we see.

So the reason I think it can be false teachers

Matthew 15:12-14
12 Then the disciples came to him and asked, “Do you realize you offended the Pharisees by what you just said?”
13 Jesus replied, “Every plant not planted by my heavenly Father will be uprooted,14 so ignore them. They are blind guides leading the blind, and if one blind person guides another, they will both fall into a ditch.”
 
Dec 27, 2018
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My understanding is that the tares are false teachers.

What we know is that the enemy, satan planted the tares.
The workers knew there were tares.
So they had some knowledge between the difference of the two.
Jesus would not allow the workers to weed out the tares but told them to leave to judgement day.

The reason I think this, is because it can be difficult to distinguish who is a genuine beliver and who is not.
We know that we have the 30/60/100 fold

Matthew 13:8
8 Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!

We know that fruit takes time to grow.

So at times we can be guilty of judging who we believe are belivers and not based on what we see.

So the reason I think it can be false teachers

Matthew 15:12-14
12 Then the disciples came to him and asked, “Do you realize you offended the Pharisees by what you just said?”
13 Jesus replied, “Every plant not planted by my heavenly Father will be uprooted,14 so ignore them. They are blind guides leading the blind, and if one blind person guides another, they will both fall into a ditch.”
Good post.
 
Dec 12, 2013
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Clarification: I did not mean that tares were saved. What I meant was that Macabeus made a good point that the wheat and the tares parable is a good example of people going out from among us, yet they were not of us to begin with.

The tares are visibly part of the church, yet were never saved to begin with (tares).

Hope you understand me better now. I meant that the people who went out from among us are tares who were never saved. That is how I viewed Macabeus as saying it.
Well, I still disagree because Jesus said nothing of the church.....he was speaking of the world and the end of the age when humanity is divided into believers and unbelievers.....

Did he say......

The field is the church
or
The field is the world
 
Dec 12, 2013
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Do you believe it is possible for us to know or have any indicators on who is the wheat and who is the tares?

I see in the parable that Jesus says don't pull up the tares, so you dont by accident also pull out the wheat. Meaning they can look very similar.
On the other hand we also have certain tests in 1&2 John we can use to see who is in the faith and who is not. If someone does not love His brother for example, or does not keep Jesus' commands He has not known Him. All of those passages in 1 John I am sure most here are familiar with.
You know.....not mouthing, but MANY fail to acknowledge that believers come in every flavor and level of matrurity.....from men like the Corinthian brother rebuked for hia sin all the way up to JOHN THE APOSTLE.....from honest uber faithful to the Samsons and Davids that fail God grieveously YET ALL REDEEMED BY THE BLOOD dia faith and eternally saved, sealed, justified and sanctified positionally in Christ.......

Remember what Jesus said.....and all you workers for and salvation losers pay attention and EMBRACE THIS TRUTH....

He that TEACHES BUT DOES NOT DO SHALL BE LEAST IN THE KINDOM<----And pay attention....THEY ARE STILL IN THE KINGDOM EVEN THOUGH THEY DID NOT DO what they WERE TEACHING!!!!!
 
Dec 12, 2013
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Yes I understand this... I think my confusion lies with who are the tares.
It seems to me the tares are the ones that in the end do not bear fruit because they never could being a weed.
So what is Jesus contrasting and comparing here.

I really do not think it is the world versus the believer, it seems to me to be the false teachers vis a vis the believer.
Example....the nice old couple next door....they always smile, give a lending hand, don't drink, cuss or do drugs, morally upright decent peoplw....Married 45 years, well respected in the community, members of the Golf Course, everyone speaks well of them but have not graced a chirch door once, except when they got married and neither one had ever trusted Jesus by faith <<<Sounds just like my Grandma and Grandpa..both saved!
 

VCO

Senior Member
Oct 14, 2013
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My understanding is that the tares are false teachers.

What we know is that the enemy, satan planted the tares.
The workers knew there were tares.
So they had some knowledge between the difference of the two.
Jesus would not allow the workers to weed out the tares but told them to leave to judgement day.

The reason I think this, is because it can be difficult to distinguish who is a genuine beliver and who is not.
We know that we have the 30/60/100 fold

Matthew 13:8
8 Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!

We know that fruit takes time to grow.

So at times we can be guilty of judging who we believe are belivers and not based on what we see.

So the reason I think it can be false teachers

Matthew 15:12-14
12 Then the disciples came to him and asked, “Do you realize you offended the Pharisees by what you just said?”
13 Jesus replied, “Every plant not planted by my heavenly Father will be uprooted,14 so ignore them. They are blind guides leading the blind, and if one blind person guides another, they will both fall into a ditch.”

For those who do not know what Tares are, they are weeds, the look just like WHEAT, until the Head forms.

1568754903118.jpeg

WHEAT is usually shorter than TARES, thicker Heads than the Tares, and WHEAT usually ripens sooner than the Tares.

1568755090988.jpeg


Yes they can be a Nuisanse, but the Lord says we are to leave them be, as long as they do not try to take over the service.
WHY ? ? ?

Romans 10:14-17 (NASB)
14 How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher?
15 How will they preach unless they are sent? Just as it is written, "HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!"
16 However, they did not all heed the good news; for Isaiah says, "LORD, WHO HAS BELIEVED OUR REPORT?"
17 So faith comes from hearing, and hearing by the word of Christ.


The Lord is in the business of turning some of the Tares, into WHEAT.
 
Nov 23, 2013
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Sorry. I didn’t see your reply unto now

Good answer. Now, in koine Greek, What does the tense of a verb tell us about the verb?

Ask DC. He knows.
I know what you're doing Mac. You're changing the meaning of the words because you don't like what it says. Basically you are trying to tell me that you know more about Koine Greek than all of the translators of the KJV, NIV, NASB and ESV knew. I don't think so friend.

Leave the words alone, believe what they say and you will be blessed by them. That verse tells us EXACTLY what the "born of God" man is... it is the man formed in us by the incorruptible word of God.... And it is IMPOSSIBLE for that man to sin.

1 John 3:9 Authorized (King James) Version (AKJV)
9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

1 John 3:9 New International Version (NIV)
9 No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God.

1 John 3:9 New American Standard Bible (NASB)
9 No one who is [a]born of God practices sin, because His seed abides in him; and he cannot sin, because he is [b]born of God.

1 John 3:9 English Standard Version (ESV)
9 No one born of God makes a practice of sinning, for God's[a] seed abides in him; and he cannot keep on sinning, because he has been born of God.

1 John 3:9 New Revised Standard Version (NRSV)
9 Those who have been born of God do not sin, because God’s seed abides in them;[a] they cannot sin, because they have been born of God.
 
Dec 27, 2018
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Well, I still disagree because Jesus said nothing of the church.....he was speaking of the world and the end of the age when humanity is divided into believers and unbelievers.....

Did he say......

The field is the church
or
The field is the world
The field is the world. But the wheat (believers) were planted, and then the Tares were sown in among them.

This is how I see it.

A. The world was lost and dark

B. God planted His Kingdom in the world.

C. Satan planted Tares infiltrating and imitating Gods work.

This is more in sync with what the Bible says is happening, because God did not plant the wheat before there were unbelievers in the world. There have always been unbelievers in the world. They weren’t planted in the world after believers, but they are and were infiltrating the church.

But we can agree to disagree
 
Dec 27, 2018
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I know what you're doing Mac. You're changing the meaning of the words because you don't like what it says. Basically you are trying to tell me that you know more about Koine Greek than all of the translators of the KJV, NIV, NASB and ESV knew. I don't think so friend.

Leave the words alone, believe what they say and you will be blessed by them. That verse tells us EXACTLY what the "born of God" man is... it is the man formed in us by the incorruptible word of God.... And it is IMPOSSIBLE for that man to sin.

1 John 3:9 Authorized (King James) Version (AKJV)
9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

1 John 3:9 New International Version (NIV)
9 No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God.

1 John 3:9 New American Standard Bible (NASB)
9 No one who is [a]born of God practices sin, because His seed abides in him; and he cannot sin, because he is [b]born of God.

1 John 3:9 English Standard Version (ESV)
9 No one born of God makes a practice of sinning, for God's[a] seed abides in him; and he cannot keep on sinning, because he has been born of God.

1 John 3:9 New Revised Standard Version (NRSV)
9 Those who have been born of God do not sin, because God’s seed abides in them;[a] they cannot sin, because they have been born of God.
Did you actually read the versions you posted? How many of the ones you used employed the words (continue in) and (practice). All but two. And if you look at other translations, you will see the great majority use the word practice or continue in

That is because, believe it or not, The translators DO know the function of Greek verbs. That is why most translations read whoever is born of God does not practice sin. Check it and see.

And in another verse in the text, the KJV puts eth at the end of the verb sin. That is a recognition of the verb function.

The function of the verb in koine Greek is primarily to indicate TYPE OF ACTION, not time of action as it is in engish. Ask anyone who know Greek and they will tell you.

Now do you want to know what type of action the present tense verb is indicaing?

Not punctilar

Not undefined

Not past result with continuing action
The kind of action in the verb “commit” in 1 John 3:9 is present, which would make it either continuous action in present time, or repeated action (iterative) action in present time

It is not talking about isolated, temporary instances of sin that is confessed and repented of, it is talking about a continual, habitual, repetitive lifestyle that is characterized by sin. The rest of the chapter and the entirety of the book confirms this also

Does that answer your question
 
Dec 27, 2018
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Did you actually read the versions you posted? How many of the ones you used employed the words (continue in) and (practice). All but two. And if you look at other translations, you will see the great majority use the word practice or continue in

That is because, believe it or not, The translators DO know the function of Greek verbs. That is why most translations read whoever is born of God does not practice sin. Check it and see.

And in another verse in the text, the KJV puts eth at the end of the verb sin. That is a recognition of the verb function.

The function of the verb in koine Greek is primarily to indicate TYPE OF ACTION, not time of action as it is in engish. Ask anyone who know Greek and they will tell you.

Now do you want to know what type of action the present tense verb is indicaing?

Not punctilar

Not undefined

Not past result with continuing action
The kind of action in the verb “commit” in 1 John 3:9 is present, which would make it either continuous action in present time, or repeated action (iterative) action in present time

It is not talking about isolated, temporary instances of sin that is confessed and repented of, it is talking about a continual, habitual, repetitive lifestyle that is characterized by sin. The rest of the chapter and the entirety of the book confirms this also

Does that answer your question
A good example of sin in another tense is the aorist tense of sin in 1 John 2:1. It is not in the present tense because John is not talking about continuous, repetitive, habitual sin. God forgives those who repent of these, but John is not talking about sin, confess, sin, confess. This does happen with Christians, even true believers, but that is not Johns intent to make confession some type of safety net for willful habitual sin, like saying it is lawful for a believer to do anything as you said
 
Nov 23, 2013
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Did you actually read the versions you posted? How many of the ones you used employed the words (continue in) and (practice). All but two. And if you look at other translations, you will see the great majority use the word practice or continue in

That is because, believe it or not, The translators DO know the function of Greek verbs. That is why most translations read whoever is born of God does not practice sin. Check it and see.

And in another verse in the text, the KJV puts eth at the end of the verb sin. That is a recognition of the verb function.

The function of the verb in koine Greek is primarily to indicate TYPE OF ACTION, not time of action as it is in engish. Ask anyone who know Greek and they will tell you.

Now do you want to know what type of action the present tense verb is indicaing?

Not punctilar

Not undefined

Not past result with continuing action
The kind of action in the verb “commit” in 1 John 3:9 is present, which would make it either continuous action in present time, or repeated action (iterative) action in present time

It is not talking about isolated, temporary instances of sin that is confessed and repented of, it is talking about a continual, habitual, repetitive lifestyle that is characterized by sin. The rest of the chapter and the entirety of the book confirms this also

Does that answer your question
Sorry but I'm not interested in anything to do with Greek... I've been there, done that and it leads to nowhere. So you can do your way and I'll do my way. :)
 
Dec 27, 2018
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Sorry but I'm not interested in anything to do with Greek... I've been there, done that and it leads to nowhere. So you can do your way and I'll do my way. :)
Ok let’s do english. What are the various ways the present tense is used in English. Can you list a few
 
Nov 23, 2013
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Ok let’s do english. What are the various ways the present tense is used in English. Can you list a few
Mac you and I could discuss this for a hundred years and you're not going to change my mind and I'm not going to change yours. Just let it go. I'm not into arguing over who's right and who's wrong.... I don't care who wins.

I know what I know and I try to share that with others, but if others can't see it or don't want it, then I'm cool with that.
 
Dec 27, 2018
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Mac you and I could discuss this for a hundred years and you're not going to change my mind and I'm not going to change yours. Just let it go. I'm not into arguing over who's right and who's wrong.... I don't care who wins.

I know what I know and I try to share that with others, but if others can't see it or don't want it, then I'm cool with that.
Well you asked a question, so I will answer it and be done

A. 1 John 3:9 is not teaching sinless perfection. There is no one who never sins, except Jesus of course

B. The word “commit” in the phrase committeth sin is in the present tense in koine greek

C. The function of the verb in Greek is primarily to indicate type of action, not always time of action, like in english

C. The way the present tense is often used is to indicate an action that is continual, or iterative/habitual, repetitive, and progressive.

D. That is why most translators translate the phrase “ the one who is born of God does not practice or continue in sin. It is talking about habitual sinning as a way of life

E. A believer sins,but his practice is righteousness, not sin. That is his life is not marked by continual, habitual sin, or if it is, he does not remain in that state. Eventually the grace of God pulls him out of the mud