Amen Sophia: Jesus Christ is Lord. Now in regard to Elin....
In a herd of cattle, each cow is distinct; separate.
Unlike Father, Son, and Spirit, herd cows are not inside one another.
Jn 10:38 The Father is in Me and I am in the Father.
but synonyms are synonyms. . . and we need to keep their meanings in mind when using them and reading them.
I am not the one who originated 'distinct but not separate.' I think Chalcedon was, around 400.
I will look for the Christian source that assigned distinct meanings to 'distinct' vs 'separate.'
OKay. . .that part is not correct.
Let's assume timelessness for this next example:
My father is in me in that he sired me from his own person.
I am in my father in that I was in his seed.
But that does not mean my father indwells me, nor that I indwell my father.
Thank you for clarifying that to me, Elin.
I understand that Levi was 'in' Abraham when he gave tithes to Melchisedek.
But the Son of God said both that:
"The Father is in Me and I am in the Father" (Jn 10:38)
AND
"I am in the Father and the Father is in Me" (Jn 14:11).
As well as that the Son was already eternally- begotten of the Father when He said this,
and as well the Son does not beget His Father.
Next, nor are John 10:38; 14:11; and 17:21 in the past tense.
Further: the 'seed' of the Father IS His Son.
And Lastly, Father, Son, and Spirit are Persons, indwelling One Another as Persons,
because They are current, living, Persons. As opposed to abstractions: "I was in His seed"
or "He sired me," like I might say of my human father (who has since gone to be with the Lord).
This is proven by the definite quotations of the Lord, such as:
"He who sent Me is with Me; He has not left Me alone, for I always do the things which are pleasing to Him"
Jn 8:29. This is a definite Person with Another. With, and In (Jn 10; 14; 17). Not a figure of speech. Not a memory
or past human birth.
Eternity is timeless.
In the spirit realm, God the Father eternally begets God the Son, God the Father does not indwell God the Son,
and God the Son is eternally begotten by God the Father, God the Son does not indwell God the Father.
You have the eternally-begotten parts correct.
But you contradict Scripture by denying the plain words of God: Jn 10:38; 14:10-11, 20.
"The Father who abides in Me does His works."
That is not "the idea of the Father....the memory of the Father....my imagination of the Father..."
No. This is the Person of the Father. He Abides in His Son. And His Son abides in Him. = Indwells.
Just like I abide in the person of Christ, and Jesus Christ lives in me, a mere, simple, blood-washed, born-anew, believer into Jesus. How much more.........the Mutual Indwelling of the Father, Son, and Spirit?
Lastly, to try to comprehend your denial (or ignorance) of Scripture----Is there something about "Eternally-begotten" which You imagine Contradicts Indwelling?
If so, What?