Why is the distinction important?
Because free will in the Bible
- is limited, by unregenerate man's slavery to sin, and his will is not totally "free" in the secular sense,
- is only a matter of acting voluntarily, without external constraint, and
- is not a matter of being allowed the choice of all options, which is the secular meaning of free will.
And because God operates within the hearts of men causing them voluntarily, without external constraint to do as he wills, he is not violating their free will in the Biblical sense.
So man's free will in the Biblical sense is not violated by God's sovereignty in the actions of men.
That's one down, in the objections to God's sovereignty in the actions of men.
okay....i had no problem whatsoever understanding, and i believe all of the first part is so.
but this part, particularly the part bolded,
i got lost on.
are you saying:
?
if so, i need to restart on that. i read it three times.
i'll wait to see if that's what you mean
I love your common sense.
Don't blame you for getting lost. . .it's as clear as mud.
Okay, let's start with the three itemized at the top that are not bolded:
I am talking about what the
freedom is in the
Biblical meaning of free will.
It means that fallen man's will is not completely free to make
all moral choices, as Adam's was.
Adam could choose to live a sinless life.
No human can do so, even the regenerate.
We are not free to do that, as Adam was, so
Biblical free will includes limitations on the chices we can voluntarily and freely make.
But in the Biblical sense, free will is about being able to choose voluntarily, without being constrained by an external force.
And then I am also pointing out what free will is really
about, and not about.
It
is about man's
inner ability and power to
execute any moral choice he voluntarily and freely makes.
It is about
ability to execute.
It is
not about being neutral to all possible moral choices, not about having no inclination to one choice over others, because that would mean my will is not completely free.
That I am inclined to Jack over John, and am not neutral to both, does not
constrain my free will and mean that it is not completely free to
voluntarily make a choice without the force of external constraint, to keep me from choosing Jack.
The freedom is about choosing voluntarily, it is not about having no preferences.
That I will choose according to my preferences does not mean my will is not entirely free.
So there is the meaning of our freedom, and there is the nature of our freedom, in the Biblical sense.
And now to what you've
bolded above:
Yes, Scripture shows
God operates within the hearts of men, causing them
voluntarily, and without external constraint to prefer what he wills, which is what they then choose to do.
We see this in:
Ex 3:21 - in the pagan Eqyptians
Dt 2:25 - in all the nations under heaven
Dt 2:30 - in Siihon king of Heshbon
Josh 11:20 - in the Canaanites
Pr 21:21 - in the hearts of kings, such as Nebuchadnezzar (Da 4:31-32, 35) and Cyrus (Ezr 6:22, 7:27)
Ps 105:25 - in the foes of Israel
Ps 106:46 - in the captors of Israel
Da 1:9 - in the Babylon official
Rev 17:17 - in the beast and the ten horns
We also see it in his people in:
Ge 20:6 - in Abraham
Ezr 1:1, 5 - in Ezra
1Sa 10:9 - in Saul
Ne2:12, 7:5 - in Nehemiah
2Co 8:16 - in Titus
That is how God effects the outcomes which he has determined shall occur.
So have I answered your questions, or just stirred up more mud?