Yes, 1 Cor 12:11 indicates the one and the selfsame Spirit works the manifestation within the born again believer.
The manifestation is not energized within those who are not born again (natural man).
1 Cor. 12:11 it is simply stating that all these gifts/manifestations are given by one in the same Spirit as opposed to a specific Spirit for each manifestation. The Spirit gives these abilities to whomever it wishes and to the degree that it wishes. One does not need to be born again to be given a manifestation/gift from the Holy Spirit; it does not discriminate.
While the concern of Paul is the edification of the church congregation, there is also reference to the personal edification of the believer who speaks in tongues. That you fail to recognize this fact does not negate that Paul does, in fact, claim there is a benefit to the individual. The benefit is spiritual as opposed to mental or physical.
I don’t think I ever said there wasn’t a benefit to the speaker; on the contrary, why shouldn’t there be? He understands what he’s saying (while others do not) thus; in fact, the benefit would only be to the one speaking – I think that’s Paul’s whole point here: clarity and understanding in a public setting such that all may benefit. If what is being said at a public worship is only understood by the speaker, it benefits only him and no one else. Paul, in a sense, admonishes the speaker to either get an interpreter (i.e. translator) so everyone can benefit, or pray silently so as not to cause a disturbance/distraction.
So now you're saying that there are many and various Scriptural interpretations and all are okay?
Yes, of course there is more than one understanding/interpretation of the Bible – yours is no more correct/better than any other, nor is mine for that matter. What I’m pointing out is that sometimes you have to look at a given passage in another light than what you may be used to. The interpretation I used is completely viable and, given the historical real-life situation with respect to everyday communication in a multi-port and multi-cultural city like Corinth, seems to make considerable more sense than postulating something supernatural that’s occurring. Sometimes what’s reported in the Bible is just plain factual data regarding a given situation; it’s nothing more earthshattering than that. At times, it helps to put things into a historical perspective; but because it’s reported in the Bible, people look for something more that just isn’t really there.
Again, your opinion that the manifestation is "just a tool, created by man, to establish a closer relationship with the divine" is complete contradiction to what Scripture indicates in 1 Cor 12.
In light of Biblical ‘tongues’ (read ‘real language(s)’ here) there is no contradiction as real languages, not non-cognitive non-language utterance (modern ‘tongues’), are what’s being referenced in the Bible with respect to ‘tongues’. One of the pitfalls of using 17[SUP]th[/SUP] century English in the 21[SUP]st[/SUP] century.
Nice try. No one can fault you in your endeavor to render that which is spiritual as merely a mundane attempt to "establish a closer relationship with the divine" is complete contradiction to what Scripture indicates in 1 Cor 12.
See above. The experience can certainly be very spiritual (I don’t think I ever indicated it wasn’t), but modern tongues are a tool; nothing more. No difference in what you’re doing as opposed to a shaman somewhere in Siberia.