Here is one of my threads defending free will.
The Absence of Free Will
https://christianchat.com/bible-discussion-forum/the-absence-of-free-will.187333/
C.S Lewis describes God and time as.
Time and Beyond Time," Lewis attempts to explain in layman's terms the mind-boggling mystery of God's life in eternity:
Almost certainly God is not in Time. His life does not consist of moments following one another. If a million people are praying to Him at ten-thirty tonight, He need not listen to them all in that one little snippet which we call ten-thirty. Ten-thirty--and every other moment from the beginning of the world--is always the Present for Him. If you like to put it that way, He has all eternity in which to listen to the split second of prayer put up by a pilot as his plane crashes in flames.
That is difficult, I know. Let me try to give something, not the same, but a bit like it. Suppose I am writing a novel. I write "Mary laid down her work; next moment came a knock at the door!" For Mary who has to live in the imaginary time of my story there is no interval between putting down the work and hearing the knock. But I, who am Mary's maker, do not live in that imaginary time at all. Between writing the first half of that sentence and the second, I might sit down for three hours and think steadily about Mary. I could think about Mary as if she were the only character in the book and for as long as I pleased, and the hours I spent in doing so would not appear in Mary's time (the time inside the story) at all.
This explains how God works outside of time. But C.S. Lewis explains free will as this.
God may be outside of time. He can see the beginning to the end and eternally beyond but that doesn't prevent free will. He sees the choices but already knew the choice would be made.
Without free will as my thread explains brings many theological and philosophical problems.
The Absence of Free Will
https://christianchat.com/bible-discussion-forum/the-absence-of-free-will.187333/
C.S Lewis describes God and time as.
Time and Beyond Time," Lewis attempts to explain in layman's terms the mind-boggling mystery of God's life in eternity:
Almost certainly God is not in Time. His life does not consist of moments following one another. If a million people are praying to Him at ten-thirty tonight, He need not listen to them all in that one little snippet which we call ten-thirty. Ten-thirty--and every other moment from the beginning of the world--is always the Present for Him. If you like to put it that way, He has all eternity in which to listen to the split second of prayer put up by a pilot as his plane crashes in flames.
That is difficult, I know. Let me try to give something, not the same, but a bit like it. Suppose I am writing a novel. I write "Mary laid down her work; next moment came a knock at the door!" For Mary who has to live in the imaginary time of my story there is no interval between putting down the work and hearing the knock. But I, who am Mary's maker, do not live in that imaginary time at all. Between writing the first half of that sentence and the second, I might sit down for three hours and think steadily about Mary. I could think about Mary as if she were the only character in the book and for as long as I pleased, and the hours I spent in doing so would not appear in Mary's time (the time inside the story) at all.
This explains how God works outside of time. But C.S. Lewis explains free will as this.
God created things which had free will. That means creatures which can go wrong or right. Some people think they can imagine a creature which was free but had no possibility of going wrong, but I can't. If a thing is free to be good it's also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. A world of automata -of creatures that worked like machines- would hardly be worth creating. The happiness which God designs for His higher creatures is the happiness of being freely, voluntarily united to Him and to each other in an ecstasy of love and delight compared with which the most rapturous love between a man and a woman on this earth is mere milk and water. And for that they've got to be free.
Of course God knew what would happen if they used their freedom the wrong way: apparently, He thought it worth the risk. (...) If God thinks this state of war in the universe a price worth paying for free will -that is, for making a real world in which creatures can do real good or harm and something of real importance can happen, instead of a toy world which only moves when He pulls the strings- then we may take it it is worth paying.
C.S. Lewis, The Case for Christianity.Of course God knew what would happen if they used their freedom the wrong way: apparently, He thought it worth the risk. (...) If God thinks this state of war in the universe a price worth paying for free will -that is, for making a real world in which creatures can do real good or harm and something of real importance can happen, instead of a toy world which only moves when He pulls the strings- then we may take it it is worth paying.
God may be outside of time. He can see the beginning to the end and eternally beyond but that doesn't prevent free will. He sees the choices but already knew the choice would be made.
Without free will as my thread explains brings many theological and philosophical problems.
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