Elin said:
Okay, you're confusing separate covenants/cities with united peoples in the allegory of Gal 4:21-27.
Covenants are Old (slavery to law) and New (freedom in Christ).
Earthly Jerusalem represents those under the old covenant.
Jerusalem that is above represents those under the new covenant.
The church is the union of the former OT people of God with the NT people of God,
in the one people of God, who are all in Christ, the true seed of Abraham (Gal 3:29).
You will never understand Christian doctrine correctly if you do not believe all of the NT,
but rather divide and separate believing Jews from believing Gentiles in God's one people
of all time, the true seed of Abraham (Gal 3:29).
You must stop dividing and separating what God has joined; i.e., OT and NT saints in the church,
the one people of God for all time and eternity.
Covenants are Old (slavery to law) and New (freedom in Christ).
Earthly Jerusalem represents those under the old covenant.
Jerusalem that is above represents those under the new covenant.
The church is the union of the former OT people of God with the NT people of God,
in the one people of God, who are all in Christ, the true seed of Abraham (Gal 3:29).
You will never understand Christian doctrine correctly if you do not believe all of the NT,
but rather divide and separate believing Jews from believing Gentiles in God's one people
of all time, the true seed of Abraham (Gal 3:29).
You must stop dividing and separating what God has joined; i.e., OT and NT saints in the church,
the one people of God for all time and eternity.
The only thing that could be added is to point out
that the covenants of Gal 4:21-27 represent those living under the covenants,
not those departed under the covenants.
And in that sense of living people of the allegory, the people are separate.
There is an allegorical separation in those living under separate covenants of the allegory,
but since the death of Christ, all God's people are one in Christ (Eph 3:6),
in one people of God,
all being the true seed of Abraham (Gal 3:29),
with the spirits of all deceased saints being in the church of the firstborn (redeemed),
which is the one people of God (Heb 12:23).
Messianic reasoning based in unbelief of a large part of the NT can never correctly understand the NT,
for it seeks to divide and separate what God has joined.
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