I realize your eyes aren't as young as they once were. But did I say anything about the Transfiguration? Jesus made the comment then but He wasn't telling them that the Kingdom came at the Transfiguration, He is telling them it will come after the Cross.
This comment shows your true ignorance of the greater spiritual concepts of the Word:
Jesus kingdom by all means exists now. Maybe you aren't in it if you don't see it. That is between you and the Lord.
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
But if I cast out demons with the finger of God, surely the kingdom of God has come upon you.
“The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it.
Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.”
Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.”
But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you.
Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you.
“Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it.
The Kingdom of God through Jesus comes to those of us alive when we are saved. It came to those who were alive in the days of Christ after the Cross and after His resurrection. All your degrees and time spent and you still do not understand this great mystery of God.
Reference is made to remarks you made in your post 1071 about Mt.16:28. Fror your edification, this is what Mt.16:28 is all about:
(28) There be some standing here, which shall not taste of death . . .—The immediate sequence of the vision of the Son of Man transfigured from the low estate in which He then lived and moved, into the “excellent glory” which met the gaze of the three disciples, has led not a few interpreters to see in that vision the fulfilment of this prediction. A closer scrutiny of the words must, however, lead us to set aside that interpretation, except so far as the Transfiguration bore witness to what had till then been the latent possibilities of His greatness. To speak of something that was to take place within six days as to occur before some of those who heard the words should taste of death (comp.
John 8:52,
Hebrews 2:9, for the form of the expression) would hardly have been natural; nor does the vision, as such, satisfy the meaning of the words “coming in His kingdom.”
The solution of the problem is to be found in the great prophecy of Matthew 24. In a sense which was real, though partial, the judgment which fell upon the Jewish Church, the destruction of the Holy City and the Temple, the onward march of the Church of Christ, was as the coming of the Son of Man in His kingdom. His people felt that He was not far off from every one of them. He had come to them in “spirit and in power,” and that advent was at once the earnest and the foreshadowing of the “great far-off event,” the day and hour of which were hidden from the angels of God, and even from the Son of Man Himself (
Mark 13:32).
The words find their parallel in those that declared that “This generation shall not pass away till all be fulfilled” (
Matthew 24:34). That such words should have been recorded and published by the Evangelists is a proof either that they accepted that interpretation, if they wrote after the destruction of Jerusalem, or, if we assume that they were led by them to look for the “end of all things” as near at hand, that they wrote before the generation of those who then stood by had passed away; and so the very difficulty that has perplexed men becomes a proof of the early date of the three Gospels that contain the record.
Quasar92