The Passover lamb (Christ) saved us from judgment and gets us out of bondage (to sin)...But that's only the beginning.
23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood. 25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. (from Heb. 7)
10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified. (from Heb. 10)
"
Are Being Sanctified" (Active Present Tense), which begins after we are saved;
Heb 6:1 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity,
1 Corinthians 3:12-13 Now if any man build upon this foundation [of Christ] gold, silver, precious stones, wood, hay, stubble; each man's work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man's work
Ephesians 4:12-13 .
..to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature[perfect] man, to the measure of the stature which belongs to the fullness of Christ.
Philippians 1:6 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.
Next we have to head towards our Mt Sinai and receive God's law (The Commandments).
That does NOT sound like a good plan:
One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. (from Gal. 4)
I wasn't being literal. I was speaking in allegory in my final paragraph, using the events of the Exodus that Israel experienced since "everything that happened to Israel was for our example to whom the ends of the world are come" (
1 Corinthians 10:11).
The events of the Exodus perfectly prophesies the order from salvation to inheritance for the Children of God.
1) The Lamb saves from the Judgment of God (on passover)
2) The people are baptised in the sea
3) The Spirit of God descends on the people and gives his law (on pentecost)
4) The People are guided by the Spirit of God through their "test of faith" towards their promised kingdom
5) The Children of Israel receive their kingdom
1) Christ saves us from God's judgment through the cross (on passover)
2) The People are told to repent and be baptized to receive the Holy Spirit
3) The Holy Spirit descends (on Pentecost) giving people God's word/law on the inside (Jeremiah 31:33)
4) The people's faith is tested
5) The Children of God receive their kingdom
No, in Christ we are to
It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. (from Gal. 5)
Slavery itself isn't the problem so much as it's what we are slaves to that's the problem. For instance, in Romans Paul also says this.
Romans 6:18 You have been set free from sin and have become slaves to righteousness.
Then we have to walk through our wilderness in obedience to God's commandments (through guidance of the Holy Spirit)
18If we are led by the Spirit, we are not under the Law. (from Gal. 5)
I agree. We're saying the same thing. No, we are not under the *penalty* of the law. But the Holy Spirit's function is to do what Ezekiel prophesies.
Ezekiel 36:27 And I will put
my Spirit in you and
move you to follow my decrees and be careful to
keep my laws.
The phrase "under the law" means "
penalty or guilty verdict based on the law. You were under the weight of the law because of your *crime*. Take today's society for instance. We have laws all around us that we follow but unless we've *broken* a law and have been found guilty of it, we are not *under* that law's weight.
Because we have faith in Christ our sins have been forgiven, so we are no longer *under* the weight of God's law as a guilty party. So then we are not required to die as payment anymore, but are now free to continue living for God, showing we love him by obeying his commandments. Free and clear.
in order to receive what God promised us (our kingdom)
Wait, what,
whose kingdom?!?!?!
Errmm.... The Kingdom of our lord and his anointed? Our promised kingdom. The very kingdom of which we become priests and kings and rule over the nations, with Christ as king of kings? It's kind of the whole point of all of this. It's the endgame.
Revelation 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Revelation 11:15 The seventh angel sounded his trumpet, and there were loud voices in heaven, which said: "The kingdom of the world has become the kingdom of our Lord and of his anointed, and he will reign for ever and ever."
Daniel 7:18 But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
otherwise we will be forced to walk in circles all of our lives with the same lessons over and over and over until we eventually die, never receiving the promise.
The Promise does not come through obedience to the Law, but through faith in Christ:
21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.
22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. (from Gal. 3)
-JGIG
"Those who believe" is the most important phrase in your passage above. The question is how is belief/faith expressed other than through obedience to God's commands? In this part of my allegory, I hint at Israel being punished to wander the wilderness for 40 years because they *did not have faith* in God.
Numbers 14:11 The LORD said to Moses, "How long will these people treat me with contempt? How long will they refuse to believe in me, in spite of all the signs I have performed among them?
Why did God say the people didn't believe in him? Because they did not DO what he said to do (which was to enter into the land and conquer it). The people did not show faith by following God's commands.
I am talking about
Sanctification as the last step towards the promise kingdom; the process of becoming set apart ("Holy") for God, which necessitates
showing faith by works (i.e. establishing God's law in us and through our actions). I am not talking about Justification. We are already justified as righteous by faith (that was step 1 - being saved by faith in our Passover Lamb, Christ).
But Paul's letter to the Galatians is arguing against following the law
for Justification, specifically the physical circumcision law. His point is found at the beginning of Galatians 5:
Galatians 5:16
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
5 For we through the Spirit wait for the hope of righteousness by faith.
6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
The pathway to our promised kingdom is:
1) Justification (Salvation by grace through faith)
2) Repentance (Baptism)
3) Anointing (Receipt of the Holy Spirit)
4) Sanctification (Testing faith, through obedience to God's Law)
5) Glorification (Resurrection & New Body)
However, in Galatians Paul is arguing against the following as a faulty step:
1) Justification
(through obedience to God's Law)
...which is a very valid argument, because if we're *already* guilty how can we possibly make ourselves "just" in the eyes of God by doing anything else in God's law?
We're already guilty. Only God can declare us "just".
No we're on step 4 in this process: Sanctification. But whenever someone speaks about obedience to God's commandments, we're thrusted back to step 1 and begin arguing against
obeying the law for justification again, taking us back around in circles as a people. But we are indeed to obey God's commands for sanctification. It's the work that shows our faith.
Titus 2:14 who gave himself for us to redeem us from all lawlessness (justification; faith) and to purify for himself (sanctification; obedience) a people for his own possession who are zealous for good works.