Trinity vs. Oneness

  • Christian Chat is a moderated online Christian community allowing Christians around the world to fellowship with each other in real time chat via webcam, voice, and text, with the Christian Chat app. You can also start or participate in a Bible-based discussion here in the Christian Chat Forums, where members can also share with each other their own videos, pictures, or favorite Christian music.

    If you are a Christian and need encouragement and fellowship, we're here for you! If you are not a Christian but interested in knowing more about Jesus our Lord, you're also welcome! Want to know what the Bible says, and how you can apply it to your life? Join us!

    To make new Christian friends now around the world, click here to join Christian Chat.

Are you Trinitarian, or Sabellian (Oneness, usually, Oneness Pentecostal)?

  • Trinitarian

    Votes: 45 77.6%
  • Sabellion

    Votes: 6 10.3%
  • What's the difference?

    Votes: 7 12.1%

  • Total voters
    58
C

Crazy4GODword

Guest
Seeing as I am not a member of those orthodoxies it is rather pointless to make these kind of statements to me. I have nothing to do with them, and will not in the future.

What basis do you have for calling me anything? It should be obvious that I believe in neither.

In fact, the world does not care what we call God, as they do not want to know Him anyway. If we are going to do as He commands, we will show them God in us.

You are way off base.
I am not an Orthadox....and it is not denomonations that believe this, anyone can
 
S

Scotth1960

Guest
[quote=miktre;297133]I've seen a whole lot of people attack the Trinity doctrine as if God will no longer present Himself like this.
They shame people for their love of the Father, Son and Holy Ghost.
This is the very nature of our one God.
God will not change this ever!

New Jerusalem

22And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.[/quote]
I agree wholeheartedly with you. We have nothing to be ashamed about the Gospel. I am not ashamed of the Gospel, it is the power of God unto salvation for all who believeth. Part of the Gospel is the Trinity. And the Cross, the resurrection of Christ, salvation by Christ's blood, confession of sins, repentance, baptism in the name of the Father, and the Son, and the Holy Spirit, which is the same baptism in Jesus' name in Acts.
A person can be ashamed of sins they have committed. It is no sin to believe in the Father, the Son, and the Holy Spirit. It is an error and a sin against truth to call Trinity doctrine an error. In Erie PA Scott R. Harrington
 
Feb 23, 2011
1,708
13
0

Pneumapsuchesoma, If you are not Oneness what are
you?


When pressed for such a descriptive title recently, I summarized it as Merismos Monotheism. But I don't like labels and isms. Aletheia (truth) is a good descriptor. :)

And why is Sabellius wrong? Do you view him as a
heretic, or just mistaken or incomplete?
The view of Sabellius (he didn't originate the teaching, he was just the most visible and influential proponent) is incomplete in the same way and area that Trinity is: Simplicity. The "modes" or "manifestations" are not distinct enough to illustrate HOW God is one, so the simultaneity of F-S-HS is difficult to account for, as you well know. Modes makes no individual distinction between F-S-HS; Persons makes them discrete. The trurh lies in between, with Trinity being further from the truth.

What about the Trinity?
Here is a verse that proves the Trinity: "And I heard the
voice of the Lord, saying, "Whom shall I send, and who
will go for us?" Then said I, "Here am I; send me."
Isaiah 6:8 KJV.
Pronouns are a language construct. Until you understand the non-Trinity truth, you won't understand how the Word wasn't pre-existent AS a separate distinct "person". Trinitarians ignore every singular pronoun rendering.

Dear pneumapsuchesoma, If you were Arminian, what
changed you from Arminian to Amyraldist (4 point
Calvinist)? Also, is it possible to be a four point
Calvinist?
Yes. Amyraldists view Limited Atonement as Specific Atonement, so it's an attempt to minimize double predestination, etc.

ISTM we either accept them all, or reject all 5
points of Calvinism. ISTM the "T" and the "L" parts of
Calvinism are false. But I may be wrong. Maybe we
could accept just one point of the TULIP, but not accept
them all. It seems like the "P" part makes the most
sense. Anyway, I think this is beyond my capability at
understanding. Anyway, what is an Amyraldist, and
why are you no longer that? Or are you that?
See above. No, I'm not any real form of Calvi or Armi.

What is your Scripture-based doctrine on these matters?
I simply reject the Original Sin doctrine in favor of scripture. I understand the constitution of man from scripture, so inheriting physical death from Adam was sufficient without adding all the mess that leads to the false dichotomy of Calvi-Armi.

You reject double election (predestination) now? And
election in Christ is based on foreknowledge of foreseen
faith? ISTM Calvinism is a more controversial subject
than even the Trinity. Take care.
Not for me. Monergism versus Synergism is largely a false dichotomy. Understanding God's constitution resolves much of what His "will" is, and how it functions. Trinity is error of incompleteness. Let the word cut through for the complete truth and displace this insufficient doctrine.

I'll just sum this all up as anyone can believe any conpatible somethings that they choose, I suppose.

PS If you are preaching some doctrine, does your
church or fellowship/denomination have a catechism?
A catechism is the best way to sum up a church's or
assembly's doctrines. In Erie PA Scott R. Harrington
No. Faith is not creedal.
 
S

Scotth1960

Guest
When pressed for such a descriptive title recently, I summarized it as Merismos Monotheism. But I don't like labels and isms. Aletheia (truth) is a good descriptor. :)



The view of Sabellius (he didn't originate the teaching, he was just the most visible and influential proponent) is incomplete in the same way and area that Trinity is: Simplicity. The "modes" or "manifestations" are not distinct enough to illustrate HOW God is one, so the simultaneity of F-S-HS is difficult to account for, as you well know. Modes makes no individual distinction between F-S-HS; Persons makes them discrete. The trurh lies in between, with Trinity being further from the truth.



Pronouns are a language construct. Until you understand the non-Trinity truth, you won't understand how the Word wasn't pre-existent AS a separate distinct "person". Trinitarians ignore every singular pronoun rendering.



Yes. Amyraldists view Limited Atonement as Specific Atonement, so it's an attempt to minimize double predestination, etc.



See above. No, I'm not any real form of Calvi or Armi.



I simply reject the Original Sin doctrine in favor of scripture. I understand the constitution of man from scripture, so inheriting physical death from Adam was sufficient without adding all the mess that leads to the false dichotomy of Calvi-Armi.



Not for me. Monergism versus Synergism is largely a false dichotomy. Understanding God's constitution resolves much of what His "will" is, and how it functions. Trinity is error of incompleteness. Let the word cut through for the complete truth and displace this insufficient doctrine.

I'll just sum this all up as anyone can believe any conpatible somethings that they choose, I suppose.



No. Faith is not creedal.
Dear pneumapsuchesoma, No. All faith is creedal. If you believe something, You say, "I believe .... so and so ..." CREDO means "I BELIEVE" and CREED COMES FROM THE WORD "CREDO". So, all faith, whether Christian, or otherwise, is creedal. It may not be written down in a formal creed, but a person will be able to say, "I believe X". When you say "The Bible says X", you are saying, "I believe that the Bible says X". It is a creed based on what you believe (think and trust in your heart) that the Scriptures teach. It's a statement of faith. Everytime you make a statement of faith, of doctrines, you state
your own creed. In Erie PA Scott Harrington
PS Of course, faith is more than a creed. It is also action, living action, trust in God.
God Who is a personal God. Trinitarians understand God is not one single person, like a man; He is three persons. God is not in the image of man, just one person; man is in the image of God. Thus man's tripartite nature: spirit, soul, body, an analogy, however imperfect, to the threeness of Father, Son, and Spirit. God bless you. God bless America.

 
Feb 23, 2011
1,708
13
0
Dear pneumapsuchesoma, No. All faith is creedal. If you believe something, You say, "I believe .... so and so ..." CREDO means "I BELIEVE" and CREED COMES FROM THE WORD "CREDO". So, all faith, whether Christian, or otherwise, is creedal. It may not be written down in a formal creed, but a person will be able to say, "I believe X". When you say "The Bible says X", you are saying, "I believe that the Bible says X". It is a creed based on what you believe (think and trust in your heart) that the Scriptures teach. It's a statement of faith. Everytime you make a statement of faith, of doctrines, you state
your own creed. In Erie PA Scott Harrington
PS Of course, faith is more than a creed. It is also action, living action, trust in God.
God Who is a personal God. Trinitarians understand God is not one single person, like a man; He is three persons. God is not in the image of man, just one person; man is in the image of God. Thus man's tripartite nature: spirit, soul, body, an analogy, however imperfect, to the threeness of Father, Son, and Spirit. God bless you. God bless America.

It's actually the perfect analogy. God doesn't make imperfect analogies.

And I was referring to the fact that Faith presents a Creed; Creed doesn't present Faith. Assent to a Creed is not Faith.
 

VW

Banned
Dec 22, 2009
4,579
9
0
I am not an Orthadox....and it is not denomonations that believe this, anyone can
Absolutely! And you can believe just as the Holy Spirit shows you the truth.

Here is a revelation for us. God does not appear to every person in the same way. He has the same attributes, but He reveals Himself to Abraham personally, and to Jacob personally, and to Moses personally, and to David personally, and to you and to me, personally.

Why?

Because He can.

In Christ,
 
Feb 23, 2011
1,708
13
0
Absolutely! And you can believe just as the Holy Spirit shows you the truth.

Here is a revelation for us. God does not appear to every person in the same way. He has the same attributes, but He reveals Himself to Abraham personally, and to Jacob personally, and to Moses personally, and to David personally, and to you and to me, personally.

Why?

Because He can.

In Christ,
That's a bit nebulous, Brother. Surely you don't mean that as Universalistic and New Age as it sounds.
 

VW

Banned
Dec 22, 2009
4,579
9
0
That's a bit nebulous, Brother. Surely you don't mean that as Universalistic and New Age as it sounds.
If you had read more of my posts you would know that I do not at all mean that. But we must know that as we are each unique, we also have a God big enough to be what He determines we need for our God to be. But always this is through the Son Jesus. God said of Moses that he was more humble than any man on earth, so that He spoke to him mouth to mouth. Think about that. That is what I am talking about.

I would like to add here that the real trouble with the trinity doctrine is that it holds Jesus and the Holy Sporit as co-equal with the Father. This just is not true. Yes, Jesus is God, as is the Holy Spirit, but they are both subservient to the Father.

In Christ,
 
E

eternally-gratefull

Guest
If you had read more of my posts you would know that I do not at all mean that. But we must know that as we are each unique, we also have a God big enough to be what He determines we need for our God to be. But always this is through the Son Jesus. God said of Moses that he was more humble than any man on earth, so that He spoke to him mouth to mouth. Think about that. That is what I am talking about.

I would like to add here that the real trouble with the trinity doctrine is that it holds Jesus and the Holy Sporit as co-equal with the Father. This just is not true. Yes, Jesus is God, as is the Holy Spirit, but they are both subservient to the Father.

In Christ,
Yet I am trinity. And do not hold this to be true. The father is above all


 
Feb 23, 2011
1,708
13
0
If you had read more of my posts you would know that I do not at all mean that. But we must know that as we are each unique, we also have a God big enough to be what He determines we need for our God to be. But always this is through the Son Jesus. God said of Moses that he was more humble than any man on earth, so that He spoke to him mouth to mouth. Think about that. That is what I am talking about.

I would like to add here that the real trouble with the trinity doctrine is that it holds Jesus and the Holy Sporit as co-equal with the Father. This just is not true. Yes, Jesus is God, as is the Holy Spirit, but they are both subservient to the Father.

In Christ,
This still sounds like three separate entities of some kind like persons. Since I'm not familiar with your posts, could you calibrate me to your understanding a bit?! The F-S-HS are... what?
 

VW

Banned
Dec 22, 2009
4,579
9
0
Jesus is God. This is because He is divine. He has no beginning and no end, and all things which were created were created through Him and for Him and hold together in Him. God.

The Holy Spirit is God. He has a much harder to define function, but He is divine. No one who is born of God is born other than of the Holy Spirit. We actually owe our eternal existence to the Spirit as much as we do to Jesus and to the Father.

Then there is the Father. He is God. He is above all, including Jesus and the Holy Spirit.

But it should be understood that none of these three were created, that they have always been, and will always be. When it speaks of the beginning, we should understand that before there was a beginning, God the Father and God the Son and God the Holy Spirit were already there.

I don't think any of that qualifies as new age belief.

In Christ.
 
Feb 23, 2011
1,708
13
0
Jesus is God. This is because He is divine. He has no beginning and no end, and all things which were created were created through Him and for Him and hold together in Him. God.

The Holy Spirit is God. He has a much harder to define function, but He is divine. No one who is born of God is born other than of the Holy Spirit. We actually owe our eternal existence to the Spirit as much as we do to Jesus and to the Father.

Then there is the Father. He is God. He is above all, including Jesus and the Holy Spirit.

But it should be understood that none of these three were created, that they have always been, and will always be. When it speaks of the beginning, we should understand that before there was a beginning, God the Father and God the Son and God the Holy Spirit were already there.

I don't think any of that qualifies as new age belief.

In Christ.
Not at all. Thanks for the summary.

I prefer descriptive and unformulated to incorrectly formulated. :)
 

VW

Banned
Dec 22, 2009
4,579
9
0
Not at all. Thanks for the summary.

I prefer descriptive and unformulated to incorrectly formulated. :)
Huh?

Explain please what you mean. (I am not trying to be dense, I just do it naturally.)
 
Feb 23, 2011
1,708
13
0
Huh?

Explain please what you mean. (I am not trying to be dense, I just do it naturally.)
You gave a description rather than outlining an incorrect doctrine. That is preferable to proclaiming a formulated doctrine that isn't correct.

You didn't say God was three "persons". :)

So... who/what ARE the F-S-HS by your understanding?
 

VW

Banned
Dec 22, 2009
4,579
9
0
You gave a description rather than outlining an incorrect doctrine. That is preferable to proclaiming a formulated doctrine that isn't correct.

You didn't say God was three "persons". :)

So... who/what ARE the F-S-HS by your understanding?
Okay, now I got what you meant. Thought that would be it, but I try to not make assumptions.

The Father is God, and He sits on the throne of heaven. Everything, every single thing is subject to Him, because He caused it all to exist, and in fact holds it all together by His power. There is nothing and no one who is even close to Him in power and knowledge and wisdom. By any measure, He is immeasurable.

Jesus is His express image in bodily form. And just for grins, the Father has given all authority to Jesus, for the express purpose that all might honor Jesus just as they will honor the Father. The Holy Spirit is separate from God, but it is not separate. As the Spirit of God, he goes where the Father wills, and is the manifestation of God in the spiritual plane. This is how God can live in us, how we can have the mind of Christ, how we can be the children of God.

But the Spirit is more than this. He is in some real way God's heart. He is extremely sensitive to God's will, and to our thoughts and feelings. And I am always reminded that one may speak against the Father, or against the Son, and it will be forgiven. But if one speaks against the Holy Spirit, it will not be forgiven him, in this life, or in the next life.

Jesus came into this world last time as a man. This time which is drawing near, He is coming as something more than a man, He is coming as King and Lord and God, to rule and reign on the throne of the world. And every knee will bow, and every tongue will confess Him Lord and God to the glory of the Father.

Anyway, that is the God I know.

In Christ,
 
Dec 19, 2009
2,723
7
0
Okay, now I got what you meant. Thought that would be it, but I try to not make assumptions.

The Father is God, and He sits on the throne of heaven. Everything, every single thing is subject to Him, because He caused it all to exist, and in fact holds it all together by His power. There is nothing and no one who is even close to Him in power and knowledge and wisdom. By any measure, He is immeasurable.

Jesus is His express image in bodily form. And just for grins, the Father has given all authority to Jesus, for the express purpose that all might honor Jesus just as they will honor the Father. The Holy Spirit is separate from God, but it is not separate. As the Spirit of God, he goes where the Father wills, and is the manifestation of God in the spiritual plane. This is how God can live in us, how we can have the mind of Christ, how we can be the children of God.

But the Spirit is more than this. He is in some real way God's heart. He is extremely sensitive to God's will, and to our thoughts and feelings. And I am always reminded that one may speak against the Father, or against the Son, and it will be forgiven. But if one speaks against the Holy Spirit, it will not be forgiven him, in this life, or in the next life.


In Christ,
This by far is one of the better descriptions I have read on this subject.

Although we would not see this subject exactly the same in every way I happily concur with the above
 
Dec 19, 2009
2,723
7
0
The true tragecy of this IMO is that it is mainly a form of words(as PPS said) that is the fixation here, not the nature of who Christ is as such that causes such division.

Christ said the Father was doing his work though him and to believe the Father was in him on the EVIDENCE of the miracles
The miracles as Christ acknowledged were by the power of the HS. Therefore the Father is in the son via the Spirit.

As Paul stated the fulness of the Godhead bodily(by the HS) dwells in Christ

When Christ was on earth the Spirit descended on him in bodily form at his Baptism. BUT according to Christ that did not make him the one true God, only the Father could have that title.

So we can all agree that the fullness of the Father via the HS is in Christ and this is why Father and Son are as one, of one heart and one mind in the same Spirit as Christ prayed that we the believers would be.

But although God dwells in such fulness in his Son the Son is still the son, not the Father and the Father is the one true God

This is the mistake man made in his human intellectual wisdom at the Nicean Councils, he put his rational thinking before the plain words of the Bible

So when people say Christ was God Himself on earth, the Father was in the son in BODILY FORM in the Spirit so people reason Christ was God Himself on earth, but even then Christ made the distinction
There is only ONE TRUE GOD, the Father, not the son

But as the Spirit was on Christ in bodily form everything he did and was reflected who the Father truly is,

One point. If Christ was God Himself on earth from birth, why did the Spirit who the Father did his work through the son not descend on Christ in bodily form until his Baptism?
 
Last edited:
Jan 24, 2011
273
0
0
The true tragecy of this IMO is thast it is mainly a form of words(as PPS said) that is the fixation here, not the person/nature of who Christ is as such that causes such division.

Christ said the Father was doing his work though him and to believe the Father was in him on the EVIDENCE of the miracles
The miracles as Christ acknowledged were by the power of the HS. Therefore the Father is in the son via the Spirit.

As Paul stated the fulness of the Godhead bodily(by the HS) dwells in Christ

When Christ was on earth the Spirit descended on him in bodily form at his Baptism. BUT according to Christ that did not make him the one true God, only the Father could have that title.

So we can all agree that the fullness of the Father via the HS is in Christ and this is why Father and Son are as one, of one heart and one mind in the same Spirit as Christ prayed that we the believers would be.

But although God dwells in such fulness in his Son the Son is still the son, not the Father and the Father is the one true God

This is the mistake man made in his human intellectual wisdom at the Nicean Councils, he put his rational thinking before the plain words of the Bible

So when people say Christ was God Himself on earth, the Father was in the son in BODILY FORM in the Spirit so people reason Christ was God Himself on earth, but even then Christ made the distinction
There is only ONE TRUE GOD, the Father, not the son

But as the Spirit was on Christ in bodily form everything he did and was reflected who the Father truly is,

One point. If Christ was God Himself on earth from birth, why did the Spirit who the Father did his worth through the son not descend on Christ in bpodily form until his Baptism?
How did a simple message become so complicated.
 
Dec 19, 2009
2,723
7
0
How did a simple message become so complicated.
IMO because of man and his egotistical self.

He has to believe that by continuosly pouring threough scripture with the brilliance of his academic mind he can forever come up with new, hidden depths of truth concerning what is written

What he in his egotistical mind forgets is that the Spirit who teaches the believers the TRUTH is the same spirit who was in Christ and showed the Apostles truth in the NT.

The Spirit does not rely on the academic qualities of the human mind to discover 300 years after Christ died on the cross something on which Christianity supposedly hinges.

Man and his wisdom wil ALWAYS be the true stumbling block to understanding the things of God
 

VW

Banned
Dec 22, 2009
4,579
9
0
IMO because of man and his egotistical self.

He has to believe that by continuosly pouring threough scripture with the brilliance of his academic mind he can forever come up with new, hidden depths of truth concerning what is written

What he in his egotistical mind forgets is that the Spirit who teaches the believers the TRUTH is the same spirit who was in Christ and showed the Apostles truth in the NT.

The Spirit does not rely on the academic qualities of the human mind to discover 300 years after Christ died on the cross something on which Christianity supposedly hinges.

Man and his wisdom wil ALWAYS be the true stumbling block to understanding the things of God
And besides this, if we would just listen and let the Holy Spirit teach us, we would find continuing and astounding revelations from scripture. I am constantly amazed at the things He reveals as He takes differing scriptures and makes a hidden truth obvious.

In Christ,