Death won't be discontinued until the great white throne event depicted at
Rev 20:11-15;
True.
which takes place at the end of Christ's 1,000 year rule on
the earth
Incorrect. You are in error, and carry the 'bible students' strain of theological flu.
The Reign of 1,000 years, is the pre-eternal term of Christ's reign in Heaven (not earth):
Here are the texts of Revelation 20:1-7 cited:
Revelation 20:1 - And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
Revelation 20:2 - And he laid hold on the dragon, that old serpent, which is the Devil, and
Satan, and
bound him a thousand years,
Revelation 20:3 - And cast him into the bottomless pit, and
shut him up, and
set a seal upon him, that he should deceive the nations no more,
till the thousand years should be fulfilled: and after that he must be loosed a little season.
Revelation 20:4 - And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and
they lived and reigned with Christ a thousand years.
Revelation 20:5 - But the rest of the dead lived not again until
the thousand years were finished. This is the first resurrection.
Revelation 20:6 - Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of
Christ, and shall reign with him a thousand years.
Revelation 20:7 - And when
the thousand years are expired, Satan shall be loosed out of his prison,
Please notice, that in these texts [Revelation 20:1-7], there is no where written that either Jesus, or the “saints” (or “satan” for that matter), shall “reign upon the earth” for 1,000 years, but simply says [vss. 4,6] that Jesus and the saints reigned “a thousand years”. The location of this 1,000 reign is nowhere stated to be “upon the earth” in these, or any passages of scripture [KJB].
Revelation 20:1 refers to Jesus coming “down” from Heaven but not touching the sin polluted earth, which connects to 1 Thessalonians 4:16 in its “descend from Heaven”. Revelation 20:6 speaks of the “first resurrection”, which is connected to 1 Thessalonians 4:16-17, in its “the dead in Christ shall rise first” and “Then we which are alive
and remain shall be
caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.”, which ties into John 14:1-4. One should very carefully look for themselves. It also is very clearly written that “satan” himself was not reigning during this “thousand years”, but is “bound” and “shut … up” with a “seal” placed “upon him”.
The phrase “the day of the Lord” [Isaiah 2:12, 13:6,9, 34:8; Jeremiah 46:10; Lamentations 2:22; Ezekiel 13:5, 30:3; Joel 1:15, 2:1,11,31, 3:14; Amos 5:18,20; Obadiah 1:15; Zephaniah 1:7,8,14,18, 2:2,3; Zechariah 14:1; Malachi 4:5; Acts 2:20; 1 Corinthians 5:5; 2 Corinthians 1:14; 1 Thessalonians 5:2; 2 Peter 3:10]
, is a direct reference to the “thousand years” [Revelation 20:2,3,4,5,6,7, see also Isaiah 24:22, “many days”],
which is the final “day”, the 7th day – the great Sabbath, of the great week “with the Lord” [2 Peter 3:8].
The
second Advent of Jesus Christ, wherein the “saints” are “caught up together … in the clouds, to meet the Lord in the air” [1 Thessalonians 4:13-18; Revelation 20:1-6] is but the beginning of the “thousand years” or “the day of the Lord”, while the
third Advent of Jesus Christ [Zechariah 14:1-21; Revelation 20:7-10] is the ending of the “thousand years” or “the day of the Lord”, after which the finally impenitent shall be utterly destroyed in the second death, and finally the “New Heavens” and the “New Earth” are recreated [Isaiah 65:17, 66:22; 2 Peter 3:13; Revelation 21:1] which the “meek shall inherit”.
Revelation 19-22, is parallel to Isaiah 24, and so also connected to Leviticus 16:1-34, 23:26-32 .
The location of this “reign” of Jesus and the saints, for “a thousand years” is never said to be on the plague wracked, utterly sin polluted and totally cursed and devastated “earth”, wherein even the upper heaven [atmosphere] is burned away by the second Advent [Genesis 3:17, 5:29, 8:21; Isaiah 34:4; 2 Peter 3:10-12; Revelation 6:14; 11:19, 15:1,6,8, 16:9,17-21, 18:4,8 21:9, 22:18]. So likewise for the passages of “Isaiah 2, 11, 65; Amos 9; Zechariah 14”. Read prayerfully and carefully for oneself. Where then is the “thousand year” reign of Jesus and the saints to be? It is to be in Heaven, the “third” [2 Corinthians 12:2].
Notice Isaiah 2:4 in which it speaks of, “... they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.” That is the earth “made new”, wherein it is said in Revelation 21:4, “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” The earth is not “made new” until after the 1,000 years, not before.
Notice Isaiah 11:4-10, in which the complete destruction of the wicked takes place first (as in Revelation 20:9-10, 11-15), and then follows the statements about the New Heaven and New Earth, which comes after the 1,000 years, see Isaiah 11:9, “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.” See Isaiah 11:6-8 and compare to Isaiah 65:20-25, 66:22-23. See that Isaiah 66:16 and its events, the destruction of the wicked in entirety, come before those other events, which take place in the earth “made new”.
Notice Amos 9:14-15 in which the events, “... they shall no more be pulled up out of their land which I have given them.”, and of the planting and building are in the earth “made new”, after the events of the destruction of the wicked in Amos 9:8, which does not take place until after the 1,000 years as Isaiah 24 and Revelation 20 (and other places) show.
Notice Zechariah 14 carefully, and see that this is not referring to the
Second Advent (the beginning of the 1,000 years), wherein the “saints” are “caught up” to “meet the Lord in the air” (1 Thessalonians 4:17), as also John 14:3 says, “... I will come again, and receive you unto myself; that where I am,
there ye may be also.”, but refers to the
Third Advent, wherein the Lord Jesus comes “down” and
touches the sin polluted earth, along with the saints and New Jerusalem on the Mount of Olives, as in Revelation 20, at the ending of the 1,000 years, and thus metes out judgment, executing all the wicked, and recreating the heavens and earth. See Zechariah 14:12-13,21 in connection to Revelation 20:9-10,11-15.
The “reign upon the earth” comes after 1,000 years [Revelation 20:2,3,4,5,6,7], for the “saints” must be both resurrected and/or translated, glorified, and brought back to Heaven [John 14:1-4; 1 Thessalonians 4:17, etc] at the Second Advent and First Great Resurrection, to “reign” in Heaven, for 1,000 years [Revelation 20:4,5a,6] going over the record books of the lost [1 Corinthians 6:2,3; Psalms 149:1-9]:
[1] The “thousand years” reign “in Heaven” [Psalms 50:5; Matthew 5:3,8,10,12, 6:20, 13:30, 24:31; Mark 10:21, 13:27; Luke 6:23, 18:22, 23:43; John 14:2-3, 17:24; Colossians 1:5; Hebrews 10:34; 1 Peter 1:4; Revelation 7:9, 14:3, 19:1; “Paradise”, Luke 23:43; 2 Corinthians 12:4; Revelation 2:7] with Christ Jesus [1 Thessalonians 4:16-17; Revelation 20:6] and
[2] The “reign on earth” [“made new”, not this sin polluted Earth; 2 Peter 3:13; Isaiah 65:17, 66:22; Revelation 21:1] that lasts “forever and ever” [Revelation 5:10; “meek inherit earth” [“made new”, not this sin polluted Earth], Psalms 37:9,11,34; Proverbs 11:31; Isaiah 25:8, 65:21; Daniel 7:27; Matthew 5:5; Revelation 5:10].
As for the word "bottomless pit", as found in the GNT TR of Revelation 9:1,2,11, 11:7, 17:8, 20:1, it is the Koine Greek "αβυσσου" [abussou, or abyssou], in GNT TR of Revelation 20:3, it is again "αβυσσον" [abusson, or abysson], which in the transliterated English is the word "abyss", which according to the first use in Genesis, means the "deep", being in "darkness", and "without form and void [empty of/having no life]", thus is associated with a dark chaotic wilderness/desert [water or earth], symbolic of death/no life.
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