While I believe that to be possible, I am uncertain of the validity of that statement.
Because if modern translations deliberately take out the statement in Romans 13:9 that it is according to love that we do not "bear false witness", how can the translators be trusted not to bear false witness in the way that they translated the rest of it. It is almost as if they took that out of there because it convicted them.
Because if modern translations deliberately take out the statement in Romans 13:9 that it is according to love that we do not "bear false witness", how can the translators be trusted not to bear false witness in the way that they translated the rest of it. It is almost as if they took that out of there because it convicted them.
there are two main families of ancient copies of the NT, the Byzantine & Alexandrian, which in many ways mirror the two branches of divided Rome. the Alexandrian are the oldest and most uniform in agreement, tho there are fewer overall. the Byzantine are the majority but are all hundreds of years later, and weren't a majority until 900-1,000 years after Christ. they include many more scribal copying errors and obvious additions or changes.
the 'textus recepticus' and 'majority text' are roughly a representation of the Byzantine family of texts.
the 'modern critical texts' like W. & H. ((tho they are not at all the only ones)) are roughly a representation of the Alexandrian family of texts.
so @justbyfaith maybe don't jump to conclusion about who is less trustworthy.
and at the end of the day, "if there be any other commandment" is present in both the Western & the later Eastern groups of ancient Greek copies of Romans 13:9. so the doctrine is not 'lost' at all.
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