Jacob:
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
1Timothy 6
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[TD="class: lt, width: 100%"]3. If any man teach otherwise, and consent not to wholesome words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;[/TD]
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[TD="class: lt, width: 100%"] 4. He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,[/TD]
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[TD="class: lt, width: 100%"] 5. Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.[/TD]
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Luke 18:11-20
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[TD="class: lt, width: 100%"]11. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men [are], extortioners, unjust, adulterers, or even as this publican.[/TD]
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[TD="class: lt, width: 100%"] 12. I fast twice in the week, I give tithes of all that I possess.[/TD]
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[TD="class: lt, width: 100%"] 13. And the publican, standing afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.[/TD]
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[TD="class: lt, width: 100%"] 14. I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.[/TD]
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[TD="class: lt, width: 100%"] 15. And they brought unto him also infants, that he would touch them: but when [his] disciples saw [it], they rebuked them.[/TD]
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[TD="class: lt, width: 100%"] 16. But Jesus called them [unto him], and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.[/TD]
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[TD="class: lt, width: 100%"] 17. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.[/TD]
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[TD="class: lt, width: 100%"] 18. And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?[/TD]
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[TD="class: lt, width: 100%"] 19. And Jesus said unto him, Why callest thou me good? none [is] good, save one, [that is], God.[/TD]
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[TD="class: lt, width: 100%"] 20. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
Mat 7:12-15
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[TD="class: lt, width: 100%"]12. Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.[/TD]
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[TD="class: lt, width: 100%"] 13. Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat:[/TD]
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[TD="class: lt, width: 100%"] 14. Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.[/TD]
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[TD="class: lt, width: 100%"] 15. Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
J.11:17-19
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[TD="class: lt, width: 100%"]17. But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;[/TD]
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[TD="class: lt, width: 100%"] 18. How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.[/TD]
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[TD="class: lt, width: 100%"] 19. These be they who separate themselves, sensual, having not the Spirit.[/TD]
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Rom 11
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[TD="class: lt, width: 100%"]16. For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches.[/TD]
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[TD="class: lt, width: 100%"] 17. And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;[/TD]
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[TD="class: lt, width: 100%"] 18. Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.[/TD]
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[TD="class: lt, width: 100%"] 19. Thou wilt say then, The branches were broken off, that I might be graffed in.[/TD]
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[TD="class: lt, width: 100%"] 20. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:[/TD]
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[TD="class: lt, width: 100%"] 21. For if God spared not the natural branches, [take heed] lest he also spare not thee.[/TD]
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[TD="class: lt, width: 100%"] 22. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off.[/TD]
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[TD="class: lt, width: 100%"] 23. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.[/TD]
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[TD="class: lt, width: 100%"] 24. For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?[/TD]
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[TD="class: lt, width: 100%"] 25. For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.[/TD]
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[TD="class: lt, width: 100%"] 26. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:[/TD]
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[TD="class: lt, width: 100%"] 27. For this [is] my covenant unto them, when I shall take away their sins.
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[TD="class: lt, width: 100%"]28. As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes.[/TD]
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[TD="class: lt, width: 100%"] 29. For the gifts and calling of God [are] without repentance.[/TD]
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[TD="class: lt, width: 100%"] 30. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:[/TD]
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[TD="class: lt, width: 100%"] 31. Even so have these also now not believed, that through your mercy they also may obtain mercy.[/TD]
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[TD="class: lt, width: 100%"] 32. For God hath concluded them all in unbelief, that he might have mercy upon all.[/TD]
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[TD="class: lt, width: 100%"] 33. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out![/TD]
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[TD="class: lt, width: 100%"] 34. For who hath known the mind of the Lord? or who hath been his counsellor?[/TD]
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[TD="class: lt, width: 100%"] 35. Or who hath first given to him, and it shall be recompensed unto him again?[/TD]
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[TD="class: lt, width: 100%"] 36. For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen.[/TD]
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