would it surprise you to know these are the very same thoughts expressed by the 1960's generation of young people?
nothing new under the sun, i guess.
I saw the same in GodIsSalvation, but he did say "there is a resurgence in interest in religion with Millenials." Even though they are labeled as "fanatics."
The philosophy in the 60's was to change everything, and then see what might evolve. I am part of that generation, but because I was ex-military, and I was hated. I still question the insanity of rejection. "If it works, don't fix it."
AND
"If we don't learn from history, we are bound to repeat the same mistakes."
In my experience, (leaving salvation aside for a moment) why have many religious denominations rejected Biblical history, mostly defined by the human reaction to the law God gave to Moses for the nation of Israel? (Rhetorically speaking)
Hebrews 6:1-9
1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
[SUP]2 [/SUP]Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
[SUP]3 [/SUP]
And this will we do, if God permit.
[SUP]4 [/SUP]For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
[SUP]5 [/SUP]And have tasted the good word of God, and the powers of the world to come,
[SUP]6 [/SUP]If they shall fall away, to renew them again unto repentance; seeing
they crucify to themselves the Son of God afresh, and put him to an open shame.
[SUP]7 [/SUP]For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
[SUP]8 [/SUP]But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
[SUP]9 [/SUP]But, beloved,
we are persuaded better things of you, and things that accompany salvation, though we thus speak.