This is a genetic fallacy. Your other comments confirm it. Whether or not the ordination of women is biblically sound has nothing, fundamentally, to do with where the teaching originated. I would also add that since you have made the assertion, it is up to you to prove it... without resorting to logical fallacies.
Exactly what are you calling and meaning by genetic fallacy? We believe the Bible clearly forbids a woman from being in a position of Pastor or Teaching Elder in an Worship Service. WHY? Because it says so.
1 Corinthians 14:34-35 (HCSB)
[SUP]
34 [/SUP] the women should be silent in the churches, for they are not permitted to speak, but should be submissive, as the law also says.
[SUP]
35 [/SUP] And if they want to learn something, they should ask their own husbands at home, for it is disgraceful for a woman to speak in the church meeting.
1 Timothy 2:9-12 (NIV)
[SUP]
9 [/SUP] I also want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes,
[SUP]
10 [/SUP] but with good deeds, appropriate for women who profess to worship God.
[SUP]
11 [/SUP] A woman should learn in quietness and full submission.
[SUP]
12 [/SUP] I do not permit a woman to teach or to have authority over a man; she must be silent.
Are you are questioning that
it is GOD's will that we have literal obedience to Paul's commands? That certainly would include for women to be Silent in the Church Service, and not even ask questions until they get home where they can ask their husband; and Paul's forbidding of a woman to be in a Teaching Elder role during a Worship Service. That too is very clear in Scriptures. What makes them a COMMAND from GOD?
2 Peter 1:19-21 (NKJV)
[SUP]
19 [/SUP] And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts;
[SUP]
20 [/SUP] knowing this first, that no prophecy of Scripture is of any private interpretation,
[SUP]
21 [/SUP] for prophecy never came by the will of man, but holy men of God spoke
as they were moved by the Holy Spirit.
2 Timothy 3:16 (GWT)
[SUP]
16 [/SUP] Every Scripture passage is inspired by God. All of them are useful for teaching, pointing out errors, correcting people, and training them for a life that has God's approval.
If you are questioning when the practice of ordaining women began, that is a matter of looking up Church History, but I remind you that there have always been Laodicean type Churches, but only in this final stage of the Church Age, are they becoming the dominant type of Church. PROOF that they will be the DOMINANT type of Church just before our Bridegroom sends the Archangel to call us to the Wedding of the Lamb, is in Mathew chapter 7.
Matthew 7:21-23 (NIV)
[SUP]21 [/SUP] "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.
[SUP]22 [/SUP] Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?'
[SUP]23 [/SUP] Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'
The MANY think they are Christians but they LACK the ongoing sense that they will always strive to OBEY HIM, because of the personal LOVE relationship they have established with JESUS CHRIST. They appear to fall from loving obedience, and sincere LOVE for HIM, but they never really had it in the first place.
Ordination of women has been taking place in an increasing number of Protestant churches during the 20th century.
. . .
Most (although not all) Protestant denominations ordain church leaders who have the task of equipping all believers in their Christian service. These leaders (variously styled elders, pastors or ministers) are seen to have a distinct role in teaching, pastoral leadership.
Traditionally these roles were male preserves, but over the last century, an increasing number of denominations have begun ordaining women. The notion of a priesthood is really alien to Protestants in general, for all believer are for them priests. Since, however, no women appear in the New Testament as ordained ministers, many Protestant churches continue to restrict ordination to males. However, there is evidence of female deacons in the early church such as Phoebe who was a "deaconess" in Cenchreae, which probably implies an officially designated role (Romans 16:1 RSV), though the term literally means "servant," and "helps" is a spiritual gift.
https://en.wikipedia.org/wiki/Ordination_of_women_in_Protestant_churches