morally pure every moment of every day?
no.
and the fact you continue to make the claim about yourself just shows how deluded you are.
passages like these don't belong in the Bible then, Skinski?
They all belong in the Bible but they are not to be isolated and ripped out of context.
Psalm 32:5
My sin I cause Thee to know, And mine iniquity I have not covered. I have said, 'I confess concerning My transgressions to Jehovah,' And Thou -- Thou hast taken away, The iniquity of my sin. Selah.
Yet you skip over this verse Zone...
Psa 32:2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
Psalm 32 is in the context of a genuine repentance where the rebellion has CEASED.
1 John 1:9
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
The context of that passage is this...
1Jn 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
1Jn 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
1Jn 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
1Jn 1:10 If we say that we have not sinned, we make him a liar, and his word is not in us.
IF we WALK in the light as He is in the light (with no darkness at all) THEN the blood cleanses us of all sin. You leave out the conditions by isolating a verse from its context.
1Joh 1:8-10 are REPENTANCE verses within the context of how one is to approach God with a true heart seeking reconciliation (Heb 10:22).
God grants mercy to those who confess AND FORSAKE their sin. Not to those who merely confess and keep doing it.
Pro 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
John is teaching that we cannot approach God claiming we have no sin to our account, ie. we have not sinned. He is not teaching that a Christian will always be sinning and confessing and if they are not then they have no truth in then. If such was the case then he would not say this...
1Jn 2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
IF not WHEN.
John also writes this...
1Jn 3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
1Jn 5:18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
Verses which are denied because they contradict how people misuse 1Joh 1:8-9 to promote ongoing iniquity in the life of a Christian.
Leviticus 26:40
"'But if they will confess their sins and the sins of their ancestors--their unfaithfulness and their hostility toward me
You treat the Bible like a menu. You'll quote all the "confess" passages whilst ignoring all the "forsake" passages.
Eze 18:27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Eze 18:28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
Isa 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
The Bible is like a car. In order to go from A to B you need wheels, gas, an engine, drive shaft, steering wheel etc. It is true to say "fill the car with gas and you'll be able to get to town." Yet that statement is a conditional truth on the car having wheels, an engine, drive shaft etc.
It is the same with the Bible. Mercy being granted upon the confession of sin is a truth but only within the context of the sin being forsaken.
False teachers isolate and proof text scripture in order to deceive the simple with ear tickling doctrines which make an allowance for ongoing iniquity. Is that what you do Zone?
Job 31:33
if I have concealed my sin as people do, by hiding my guilt in my heart
Hence the need to...
Heb 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Yet what you are claiming is that a Christian will always remain defiled within and true Christians admit that they are still inwardly filthy. Thus you oppose those who deny that "inward filthiness" is the state of a genuine Christian.
Your doctrine is absent heart purity. Your doctrine is a cloak for ongoing wickedness isn't it? How could it not be because you decry that wickedness actually ceases but instead remains within the heart (1Joh 1:8-9 right?).
Psalm 38:18
I confess my iniquity; I am troubled by my sin.
Why always exclusively pick verses to try and defend the notion of "sin you will and sin you must."What about...Luk 1:6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
1Th_5:23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
Or how about this one...
2Pe_3:14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
Your use of 1Joh 1:8-9 is to deny Peter and teach that one will always be spotted and full of blame.
Psalm 103:12
as far as the east is from the west, so far has he removed our transgressions from us.
On condition of repentance and faith. Not merely admitting one is sinful.
Proverbs 28:13
Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.
Great verse. Confess AND renounce. The rebellion ceases.