So which pulpit are you taking about in New Testament times?? Shows again how little you understand the culture. Churches met in homes, where they sang hymns and praise to God and people would share God's answers to prayer and someone would comment on the letters Paul had written, if they had access to them. (And no, women couldn't preach in the synagogues, but Christ came to set us free from that sort of legalism!)
Show me one place where the word PULPIT appears in the Bible! It doesn't because the first reference to a pulpit is found in a letter of Cyprian, bishop of Carthage in the mid 3rd century.
Your entire argument about preaching from a pulpit didn't start until over 200 years after the Bible was written.
Here is more info:
The History of the Pulpit
There are no pulpits in the Bible. Somehow, Jesus managed without a pulpit in his sermon on the mount or any of his other discourses. Even in the synagogues there is no evidence that Jesus, Paul or the rabbis would have used anything approaching our contemporary conception of a pulpit (Hoppe, 1). Of course the early church met primarily in homes. It was not until the third century AD that Christian congregations began to build and furnish structures intended to house the worship of a local congregation (White, 19).
The first reference to a pulpit is found in a letter of Cyprian, bishop of Carthage, in the mid 3rd century. Cyprian makes several references to ordination as it relates to the pulpitum of his church building (White, 69 n.18). In fact, this is one of the first references to any sort of formal development of the building of churches. Michael White, says,
The term seems to refer to a slightly raised dais or platform at one end of the assembly hall where the clergy sat. In one instance the honor of ordination is symbolized in ascending the pulpitum in the loftiness of the higher place and conspicuous before the whole people. The phrase “to come to the pulpitum” even becomes the technical term for the ordination of a reader in the church at Carthage (White Vol.2, 23).
While this indicates a special place for the clergy in the sanctuary, it may more accurately indicate what we might call the platform in contemporary church buildings. There was no indication here that this pulpit was set apart for the preaching of God’s Word.
Around the fourth century AD, reference begins to be made to the altar and to the ambo as furnishings in the church. Dargan describes Chrysostom, for example, variously sitting in the ambo or “in the preacher’s usual place,” standing on the steps of the altar as he preached his famous sermons (Dargan, Vol.1, 88). The ambo was a small desk used for the reading of lessons and often for the preaching of sermons (Fiddes, 29). Originally the ambo was placed front and center in the sanctuary. By the ninth century the pulpit appears in a lateral (sometimes elevated) position in the basilican cathedrals of the day (Fiddes, 30). This move represented the less prominent place of preaching in the congregation and the heightened emphasis upon liturgical aspects of worship (Dargan, 109).
Eventually, pulpits became extremely ornate in their construction. Carved stairways, intricate ornamentation, and grand canopies describe the pulpit as a piece of art in the pre-reformation european cathedral (Bangs, 31-43). John Throop describes preaching in one such pulpit at the Trinity Church in Stratford-on-Avon. “To reach the marble pulpit in that church,” he said, “I had to climb nearly 12 feet up a long flight of circular steps. I couldn’t tell whether the breathlessness that followed was from being up so high, or being in a pulpit from which, hundreds of years ago, holy and articulate preachers, perhaps even the Bard himself, preached GodÈs Word (Throop, 48).”
The reformation led not only to a renewed emphasis upon the sermon but to the repositioning of the pulpit in the center of the sanctuary (Fiddes, 42,43). This better symbolized the reformation emphasis upon the centrality of God’s Word. In contemporary protestant churches this tradition has been continued. The pulpit assumes a central, though less ostentatious position. Today pulpits tend to be built more for functionality. Aesthetics have not been abandoned entirely, however. It is possible today, to purchase pulpits made of granite, acrylic, steel, or even wood. There are pulpits to suit every taste and purpose. The proliferation of styles, substances, and price points, only serves to complicate the contemporary confusion about the place of the pulpit.
The Place of the Pulpit | preaching.org