'For I am not ashamed of the gospel of Christ:
for it is the power of God unto salvation to every one that believeth;
to the Jew first, and also to the Greek.
For therein is the righteousness of God revealed from faith to faith:
as it is written, The just shall live by faith.'
(Rom 1:16,17)
Hello there,
Redtent suggested that we move on into Romans, having quoted Elin's 'alternative' interpretation of Romans 1:16,17. Before we do I would just like to say something about the verses (quoted above) Please. Regarding the words '... to the Jew First'.
As we know, during the 40 years covered by the record in the Acts of the Apostles, the Jew was still 'first': Paul went straight to the synagogue in each place that he visited on His journeys. The Gentiles were grafted (following Acts 10) into the Olive Tree of Israel, but theirs was not an equal footing. Israel still had the place of priority, for to them pertained:-
1) the adoption,
2) the glory,
3) the covenants,
4) the giving of the law,
5) the service of God and
6) the promises,
7) the 'fathers of faith' were their's, and
8) to them 'as concerning the flesh, Christ came'.
(Rom 9:4,5)
This inequality did not change until the end of the Acts period, when Israel had still not repented, having rejected the kingdom and crucified their King: therefore, having been warned in Acts 13:40 of the blindness that would result, they were finally laid aside in unbelief (temporarily) at Acts 28, with the repetition yet again by Paul, of the quotation from Isaiah, in verses 26,27. Then 'the salvation of God' was sent to the Gentiles, for said Paul, ' ... They would hear it ....'
Ephesians, Colossians, Philippians, 2 Timothy & Titus, were written by Paul after this, and it is in Ephesians and Colossians particularly that the 'one New Man' is revealed (Eph.2:15) with it's total equality of Jew and Gentile within the One Body, revealed there in Ephesians chapter three.
Romans should be read with the knowledge that though foundational to what followed, this letter was still written during that period covered by the book of Acts, and will therefore reflect the conditions pertaining at that time.
In Christ Jesus
Chris
for it is the power of God unto salvation to every one that believeth;
to the Jew first, and also to the Greek.
For therein is the righteousness of God revealed from faith to faith:
as it is written, The just shall live by faith.'
(Rom 1:16,17)
Hello there,
Redtent suggested that we move on into Romans, having quoted Elin's 'alternative' interpretation of Romans 1:16,17. Before we do I would just like to say something about the verses (quoted above) Please. Regarding the words '... to the Jew First'.
As we know, during the 40 years covered by the record in the Acts of the Apostles, the Jew was still 'first': Paul went straight to the synagogue in each place that he visited on His journeys. The Gentiles were grafted (following Acts 10) into the Olive Tree of Israel, but theirs was not an equal footing. Israel still had the place of priority, for to them pertained:-
1) the adoption,
2) the glory,
3) the covenants,
4) the giving of the law,
5) the service of God and
6) the promises,
7) the 'fathers of faith' were their's, and
8) to them 'as concerning the flesh, Christ came'.
(Rom 9:4,5)
This inequality did not change until the end of the Acts period, when Israel had still not repented, having rejected the kingdom and crucified their King: therefore, having been warned in Acts 13:40 of the blindness that would result, they were finally laid aside in unbelief (temporarily) at Acts 28, with the repetition yet again by Paul, of the quotation from Isaiah, in verses 26,27. Then 'the salvation of God' was sent to the Gentiles, for said Paul, ' ... They would hear it ....'
Ephesians, Colossians, Philippians, 2 Timothy & Titus, were written by Paul after this, and it is in Ephesians and Colossians particularly that the 'one New Man' is revealed (Eph.2:15) with it's total equality of Jew and Gentile within the One Body, revealed there in Ephesians chapter three.
Romans should be read with the knowledge that though foundational to what followed, this letter was still written during that period covered by the book of Acts, and will therefore reflect the conditions pertaining at that time.
In Christ Jesus
Chris
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