It never ceases to amaze me. Men seem to prefer bondage over freedom and darkness before light.
Being ignorant of the gift of righteousness, rather than surrender to Christ they continue going about seeking to establish thier own righteousness.
Romans 10:2 For I bear them record that they have a zeal of God, but not according to knowledge.3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4 For Christ is the end of the law for righteousness to every one that believeth.
The amazing misuse of Romans 10:4 never ceases to amaze me...
Rom 10:4 For Christ is the end of the law for righteousness to every one that believeth.
This is quoted and the we are told it means the abolition of the Law. What is the word here for end?
G5056
τέλος
telos
tel'-os
From a primary word τέλλω tellō (to set out for a definite point or goal); properly the point aimed at as a limit, that is, (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically an impost or levy (as paid): - + continual, custom, end (-ing), finally, uttermost. Compare G5411.
Does it mean abolition? Or does it mean the goal, the point to be aimed at, the result? Is this word τέλος used elsewhere in the N.T.?
1Pe 1:9 Receiving the
end (G5056 - τέλος) of your faith, even the salvation of your souls.
Oh no, the abolition of our faith? Even worse yet...
Jas 5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the
end (G5056 - τέλος) of the Lord; that the Lord is very pitiful, and of tender mercy.
The abolition of the Lord? Of course not.
G5056 - τέλος can mean end as in the finality of something, the conclusion of something and the meaning, just like many English words, is determined by context. So should G5056 - τέλος in Rom 10:4 mean the abolition of the Law? In the clear light of these statements of Paul...
Rom 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
Rom 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Rom 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Rom 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
The writings of Paul uphold the use of g5056 - τέλος as meaning the point of aim or goal, not the abolition.