The thief confessed Jesus which was a deed. The issue is the heart and whether one is restrained upon a cross is really immaterial.
Paul was not speaking to those who were restrained on crosses when he said "let your deeds prove your repentance." His sentiment was simply that if the repentance is real there will be a change in conduct. When Jesus would say "come follow me" it implied a walk in a certain direction be taken. One could not defy Jesus and follow Jesus at the same time, thus a genuine repentance is proven by deeds.
Preacher like Charles Stanley teach that the deeds change over a long period of time thus, in their view, deeds do not prove repentance but are rather a gradual result of sanctification. There is no genuine proof of repentance in the preaching of men like Charles Stanley, if there was they would not make the statements like I quoted above. Their message caters for ongoing vile conduct after salvation.
It is pretty simple really. Salvation either involves a total transformation of the heart or it does not. Men like Charles Stanley teach that it does not, in their mind salvation is purely forensic in nature. Thus one can be saved and still engaged in murder, lust, adultery, drunkenness or whatever sin one wishes to pick. They preach the service of two masters and deny that "obedience to the truth" is necessary. It is a very simple yet subtle deception. It is a deception which tickles the ears of many people who do not want to forsake sinful conduct and yield to God.
The example of the brazen serpent is beside the point. One cannot take one example in the Bible and claim it cancels out something else. The Bible is a harmonious whole, here a little and there a little. Jesus Himself preached repent and believe, Jesus Himself preached strive to enter in at the strait gate and narrow way which leads to life, Jesus Himself preached that it is the doers of the Father's will who will inherit the kingdom, Jesus preached that if we abide in Him and keep His commandments then He will also abide in us. Now obviously we can ignore all those teachings of Jesus and only focus on excising "believe" and "confess" verses from their larger context, but in doing so are we really in harmony with the truth?
I repeat, if one can CONFESS, it is a bi-product of the work of the Holy Spirit in the Heart, where in his heart he chose to surrender and receive JESUS as LORD, being saved instantly. THEREFORE it is not the Verbal Confession that saved, that was a DONE DEAL in an instant, HOWEVER if the Conversion was Genuine, every true Believer
will want to CONFESS Jesus as his personal LORD and Master.
Here we go again, another Christian that now thinks He no longer commits sin.
Do you know why you jump to that erroneous conclusion? You fail to understand that the Greek has four primary verb tenses, while English only has three primary verb tenses (past tense, present tense, and future tense.) Greek also has the Perfect Tense. That tense describes a lifestyle of continually doing that verb. John is EXTREMELY fond of the that tense in his writings, especially in 1 John. If you do not understand that verb tense, you will jump to the wrong conclusion and think he is describing the perfection of one's walk, while he was describing the direction of one's walk, and not implying perfection. Yes perfection is the goal of the direction we are to walk, but in really we will not be perfect until the LORD calls us out and gives us that perfect, glorified body.
1 John 1:7-10 (HCSB)
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7 [/SUP] But if we
walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
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8 [/SUP] If we say, “We have no sin,” we are
deceiving ourselves, and the truth is not in us.
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9 [/SUP] If we
confess our sins, He is
faithful and righteous to
forgive us our sins and to cleanse us from all unrighteousness.
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10 [/SUP]
If we say, “We don’t have any sin,” we make Him a liar, and His word is not in us.
If we keep on striving to walk in the light, is what the Greek Perfect tense is implying.
By the same token, the perfect tense, is saying "we are continually decieving ourselves", if we say we have no sin.
NOW look at the next verse, that perfect tense of "confess" implies a lifestyle of continually confessing each new sin. While HE is continually faithful, and continually forgiving each sin confessed.
NOW I ASK YOU, if you theory of becoming sinless in this body were correct, WHY WOULD HE BE TELLING US THAT A GENUINE CHRISTIAN'S LIFESTYLE WILL BE CHARACTERIZED BY CONTINUALLY CONFESSING EACH NEW SIN AS IT ARISES?
THEREFORE, in these verses:
1 John 2:4-5 (HCSB)
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4 [/SUP] The one who says,
“I have come to know Him,” yet
doesn't keep His commands, is a liar, and the truth is not in him.
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5 [/SUP] But whoever
keeps His word, truly in him the love of God is perfected. This is how we know we are in Him:
The verb keep and keeps are both in the PERFECT TENSE implying a lifestyle of Striving to KEEP. He is NOT talking about perfection, but rather Direction.
As Dr. John MacArthur once put it:
A CHRISTIAN IS NOT SINLESS,
HOWEVER,
AS HE OR SHE MATURES SPIRITUALLY, THEY WILL SIN LESS, AND LESS, AND LESS.
THEY WILL NOT BECOME TOTALLY SINLESS UNTIL WE RECEIVE THAT GLORIFIED, SINLESS, NEW BODY.
Apparently you claim to be sinless now, so let's put that to TEST of Scripture:
Romans 3:23 (HCSB)
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23 [/SUP]
For all have sinned and fall short of the glory of God.
Notice He did not say
fell short.
Romans 3:10 (HCSB)
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10 [/SUP] as it is written:
There is no one righteous, not even one.
Romans 3:12 (HCSB)
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12 [/SUP]
All have turned away; all alike have become useless. There is
no one who does what is good,
not even one.
1 John 3:17 (NIV)
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17 [/SUP] If anyone has material possessions and sees his brother in need but
has no pity on him,
how can the love of God be in him?
If you are sinless, then you must be the most generous giver on the planet.
James 4:16-17 (NKJV)
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16 [/SUP] But now you boast in your arrogance.
All such boasting is evil.
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17 [/SUP] Therefore,
to him who knows to do good and does not do it, to him it is sin.
OH, OH, there are sins of OMISSION as well as COMISSION.
How much of everything that is in your life is of FAITH?
Romans 14:23 (KJV)
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23 [/SUP] And he that doubteth is damned if he eat, because
he eateth not of faith:
for whatsoever is not of faith is sin.