"shekar" has more than one meaning.
It can mean "strong drink"
It can mean "intoxicating"
It can mean "strong drink that is intoxicating"
Context shows which it is.
For instance,
In Deuteronomy 14, God tells the Israelite tither to buy strong drink to be consumed at the religious festival in Jerusalem.
Deuteronomy 14:26 And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,
IN Micah 2:11, God warns them to beware of prophets who promote strong drink.
Micah 2:11 If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
Same word, "shekar" in both verses. Difference being that in the former, God promotes the drinking of the strong drink and gives no limitation or restriction whatsoever. If this were an alcoholic beverage, then the one celebrating could get smashed out of his gourd since there is no instruction to limit or restrict oneself to just a glass. Clearly, this strong drink is not alcoholic.
In the latter, God clearly is set against the strong drink, revealing that the man who prophesies of string drink is lying when he does such. This strong drink is alcoholic and God's favor is not upon it at all.
Things that are different are not the same.
It can mean "strong drink"
It can mean "intoxicating"
It can mean "strong drink that is intoxicating"
Context shows which it is.
For instance,
In Deuteronomy 14, God tells the Israelite tither to buy strong drink to be consumed at the religious festival in Jerusalem.
Deuteronomy 14:26 And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,
IN Micah 2:11, God warns them to beware of prophets who promote strong drink.
Micah 2:11 If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
Same word, "shekar" in both verses. Difference being that in the former, God promotes the drinking of the strong drink and gives no limitation or restriction whatsoever. If this were an alcoholic beverage, then the one celebrating could get smashed out of his gourd since there is no instruction to limit or restrict oneself to just a glass. Clearly, this strong drink is not alcoholic.
In the latter, God clearly is set against the strong drink, revealing that the man who prophesies of string drink is lying when he does such. This strong drink is alcoholic and God's favor is not upon it at all.
Things that are different are not the same.
You confirm that we are talking about intoxicating beverages in Micah 2:11.
Yet even though we have the very same words in each verse, and yayin comes from a root that means fermented and shekel comes from a root that means intoxicating, you deny that those words mean an alcoholic beverage in Deuteronomy 14:26.
So let's focus on Deuteronomy 14:26 shall we.
Moses is the author of that, right?
And Moses is the author of Genesis, right?
Moses used the word yayin 10 times in Genesis. The preponderance of evidence confirms he referred to an intoxicating beverage. Even you is not going to dispute the verses about Noah and Lot where yayin is translated to wine.
Why would Moses use yayin to mean a beverage that is not intoxicating, when he used yayin to mean one that is intoxicating so many times previously? When he could have used other words if he meant a beverage that is not intoxicating?
Scripture is the best way to interpret Scripture.
The only reason you have given why yayin or shekar does not mean an intoxicating beverage is because you don't want the meaning to be that in certain verses.
Your private pre-conceived interpretations are more important to you than determining what God's message really is.