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There have been many posts that show that Christ was crucified on Wednesday, buried at sunset Wednesday and raised three days and three nights later on Sabbath afternoon. Bear with me, I will write it up and post shortly.
Every scripture you posted refers to the seventh day not the first day. Does that tell you anything?
Let me give you a few N.T. scriptures and then you can tell me which day is incumbent on N.T. Christians...
Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Mat 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Christ says here that His Law will not pass away.
Mat 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
If you will enter into life, ignore some of the Commandments? It says keep the Commandments, doesn't it?
Act 13:13 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
Act 13:14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
So, here is Paul on which day? The seventh day Sabbath.
Act 13:42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Here are the Gentiles asking that Paul would preach to them on the seventh day Sabbath. Notice he did not say come back tomorrow so that I can show you the new way. He simply came back the next seventh day Sabbath...
Act 13:44 And the next sabbath day came almost the whole city together to hear the word of God.
Here is nearly the entire city of Gentiles back on the seventh day Sabbath. Why didn't Paul reveal to them the day had been changed? If it were changed, he kept it well hidden.
Act 16:12 And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
Act 16:13 And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
Act 16:14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
Act 16:15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
Now we see the example of Lydia in the Gentile city of Philippi baptized into the church on the seventh day Sabbath. Again, why no instruction about the change from the seventh day to the first day.
Act 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
Act 17:2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
Paul's manner was the seventh day Sabbath. Notice the question being addressed here?
Act 17:3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
The Sabbath was NOT the question, Jesus being the Christ was the question.
Act 18:1 After these things Paul departed from Athens, and came to Corinth;
Act 18:4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
Notice here what day he reasoned with them on? Why did Paul keep the change from the seventh day to the first day such a secret? Because there was no change.
Now consider the conference in Acts 15...
Act 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Act 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
This question brought such an uproar that a church conference had to be called...
Act 15:6 And the apostles and elders came together for to consider of this matter.
And what was the question?
Act 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Circumcision! How much more of an uproar would there have been over the changing of one of the Ten Commandments? Yet we read no mention of the change of the Sabbath to Sunday anywhere in the New Testament.
We do however read this...
Heb 4:9 There remaineth therefore a rest to the people of God.
Seems innocuous enough but what does it really say? The word for rest here is Sabbatismos and means keeping the Sabbath. The Diaglott has this...
Heb 4:9 Therefore remains a keeping of a sabbath for the people of the God.
And what Sabbath (rest) is this referring to?
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
If there were a change in a doctrine that was as important as the changing the Sabbath to Sunday, why is there no mention in the New Testament? There was quite a lot of arguing raised by the change of circumcision from the flesh to the heart, yet the Sabbath is not mentioned.
Every scripture you posted refers to the seventh day not the first day. Does that tell you anything?
Let me give you a few N.T. scriptures and then you can tell me which day is incumbent on N.T. Christians...
Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Mat 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Christ says here that His Law will not pass away.
Mat 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
If you will enter into life, ignore some of the Commandments? It says keep the Commandments, doesn't it?
Act 13:13 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
Act 13:14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
So, here is Paul on which day? The seventh day Sabbath.
Act 13:42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Here are the Gentiles asking that Paul would preach to them on the seventh day Sabbath. Notice he did not say come back tomorrow so that I can show you the new way. He simply came back the next seventh day Sabbath...
Act 13:44 And the next sabbath day came almost the whole city together to hear the word of God.
Here is nearly the entire city of Gentiles back on the seventh day Sabbath. Why didn't Paul reveal to them the day had been changed? If it were changed, he kept it well hidden.
Act 16:12 And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
Act 16:13 And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
Act 16:14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
Act 16:15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
Now we see the example of Lydia in the Gentile city of Philippi baptized into the church on the seventh day Sabbath. Again, why no instruction about the change from the seventh day to the first day.
Act 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
Act 17:2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
Paul's manner was the seventh day Sabbath. Notice the question being addressed here?
Act 17:3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
The Sabbath was NOT the question, Jesus being the Christ was the question.
Act 18:1 After these things Paul departed from Athens, and came to Corinth;
Act 18:4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
Notice here what day he reasoned with them on? Why did Paul keep the change from the seventh day to the first day such a secret? Because there was no change.
Now consider the conference in Acts 15...
Act 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Act 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
This question brought such an uproar that a church conference had to be called...
Act 15:6 And the apostles and elders came together for to consider of this matter.
And what was the question?
Act 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Circumcision! How much more of an uproar would there have been over the changing of one of the Ten Commandments? Yet we read no mention of the change of the Sabbath to Sunday anywhere in the New Testament.
We do however read this...
Heb 4:9 There remaineth therefore a rest to the people of God.
Seems innocuous enough but what does it really say? The word for rest here is Sabbatismos and means keeping the Sabbath. The Diaglott has this...
Heb 4:9 Therefore remains a keeping of a sabbath for the people of the God.
And what Sabbath (rest) is this referring to?
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
If there were a change in a doctrine that was as important as the changing the Sabbath to Sunday, why is there no mention in the New Testament? There was quite a lot of arguing raised by the change of circumcision from the flesh to the heart, yet the Sabbath is not mentioned.
[ Ministering at Troas ] Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight.
as far as meetiing on saterday, it is when the jews met. So of course paul would go to them on Saturday, he had an audience.
Sabbath is not a day of worship, it is a day of rest.
Colossians 2:16
So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths,