Women Pastors? Help me.

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Dino246

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Jun 30, 2015
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As far as my opinion goes, a woman Christian can do anything just as well as a man...however God does not really care about my opinion or the opinion of anyone else. This is a very serious issue, not because the world will end if a woman is a Pastor of a church, but because there is nothing in the bible any more clear then the statement of God through Paul that men are to do the speaking in a mixed assembly. Anyone who can read this testimony in the word of God about men doing the speaking in a mixed assembly and straight out deny what they have read, is either totally deceived or else do not really believe the word of God to be the actual word of God. No other way folks...examine yourself.
I've searched for the phrase, "men doing the speaking in a mixed assembly" in several translations, and I can't find it. No "mixed assembly", no "men doing the speaking", nope, nada, none. Hmmm...

Since it isn't there... that would mean that you invented it... and then it wouldn't be clear Scripture at all... and so... I must conclude that there is another way. False dichotomy refuted.
 
S

StanJ

Guest
As far as my opinion goes, a woman Christian can do anything just as well as a man...however God does not really care about my opinion or the opinion of anyone else. This is a very serious issue, not because the world will end if a woman is a Pastor of a church, but because there is nothing in the bible any more clear then the statement of God through Paul that men are to do the speaking in a mixed assembly. Anyone who can read this testimony in the word of God about men doing the speaking in a mixed assembly and straight out deny what they have read, is either totally deceived or else do not really believe the word of God to be the actual word of God. No other way folks...examine yourself.
Paul does not say what you advocate he does so which problem is it that you suffer from, understanding the written word or not believing God?
 

wolfwint

Senior Member
Feb 15, 2014
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Fact is that the word for the woman ''servant" and male ''minister" is same word in the greek NT. So with that woman are also called ministers/pastors. The writers of the KJV etc changed it to a different word to make woman less authoritive than originally written. God calls all into ministry, not just men.
Hi Demi, if you can show me an verse which shows that Woman can be eldest, then you convince me. The grak word for Minister is diakonos (1. Tim. 3, 8 and 12) and means servant ore deacons. Deacons where in their duty different to the eldest and more in charge for the practical things (f.e. acts 6,2-4)
To lead the church and to have authority about a church was given in the hand of the elders (plural). The term overseer (episkopos) is sometimes translatet "bishop" is only one of several words used in the NT to describe churchleaders. "Elders" (presbyteroi) is the most common word. Other terms such as "rulers" (proistamenoi, Rom 12,8, 1. Thes. 5,12), "leaders" (hegoumenois, Heb. 13,17), "pastors" (poimenas, Ehh. 4,11; ats 20,28;1. Peter 5,2;) are also used. Each of this terms describe a different facet of leadership.
In 1. Tim 3,2 we read:
A bishop (episkopos) then must be blameless, the husband of one wife,........
This word you can interchange with eldest, overseer, ruler ore pastor.
And said it cant be an woman, otherwise she must marry another woman!

If you can show me from the bible that woman are meant with useing the above mentioned terms of an elders you can convince me.
If not, than the fact is that the terms are not used for woman and in so far a woman can not be a Pastor ore a leader of the church. The why for that you will find in genesis 2 and 3 and also in 1, Timothy 2, 12-14.



 

wolfwint

Senior Member
Feb 15, 2014
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Sorry, i dont know how the smiley came in. and it should called " the greek word"
 

DiscipleDave

Senior Member
Sep 4, 2012
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Originally Posted by DiscipleDave


Question concerning this verse: Gen 3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children;
This part of the punishment is still ongoing given to the woman by God Himself. When did the next part of the same verse cease to exist? ... and thy desire shall be to thy husband, and he shall rule over thee.
my question is, Where in all of Scriptures, has this part of the punishment given to women by God Himself, cease to be? Where is it written it is no longer a punishment? Where is it written that women are now excluded from this part of the punishment?...
We differ in that I see these statements as consequences, not punishments.
In what we are discussing the consequences of her actions resulted in the punishment given. whether you choose to view it as a consequence or a punishement is irrelevent, it was a result of something that she did, and my point is, it is still in effect to this day. A consequence of her actions which resulted in sorrow at giving birth, is still in effect to this very day, and has not been lifted or ceased. Which is why you have missed the entire point of what i was saying. The consequences of her actions which resulted in her husband having the rule over her, also has not been lifted, nor are we instructed via Scriptures a particular time that it is to be stopped. What you did here instead of answer the questions presented is called, "redirection" instead of answering, you address some other issue. If you would like i could repeat the entire post, and substitute every word "Punishment" to "Consequence" will you then answer the questions presented or misdirect on something else?

If I see my child riding his bike with no hands on the bars and tell him, "You will crash and hurt yourself" is that punishment or is it consequence?
Actually it is neither. By merely stating to the child "You will crash and hurt yourself" is neither a punishment or a consequence. But a statement only. Now if that child crashes, that is a consequence of that person actions, if you, as the parent, impose a consequence on that child for not obeying you, that is a punishment.

God cursed the ground and the serpent, and he spoke consequences to Adam and Eve. One's perspective on this colours the later passages significantly. :)
No it really doesn't. whether you think it is a punishment or a consequence, it was still imposed upon the woman, and is in effect to this very day. It is not Gods fault that women in America have taken it upon themselves to negate the consequences that God imposed upon women for what happened in the Garden. Not His fault at all, they have taken it upon themselves to lift it, to strike it from existence, to rule the husband instead of the husband ruling them. (OR to have neither rule over the other, but are equal rulers together, altogether CHANGING the consequence that God gave to the woman.

I agree with your last sentence. I look at the whole tenor of how women were treated under the old law, versus how Jesus treated them.
How women were treated then and prior to "woman equal with man movement" women were treated awful, they were treated like slaves, they were mistreated, they were abused physically, and mentally, they were degraded by men, they were belittled, and a whole slew of other things that they were wickedly treated by men. The consequences of continued treatment of women in such a way, is the reason women had enough, and started standing up for themselves. But two wrongs don't make a right. If a person, man or woman, is going to live a Godly life, they will abide in the Word of God and live by what it says to do. PERIOD. Those who are DOERS of the Word are they that are justified, NOT THOSE who are NOT Doers of the Word, even though they may claim with their mouths they are justified. If you or anyone for that matter wants to be a Godly woman, a woman after Gods heart, then i suggest you start learning how to live by what the Bible says. Start reading books on the subject matter. One that i read myself is called "The Help Mate" by Jenny Duffy. There are many such books out there that God made readily available to all women who seek to be a Godly woman and a Godly wife. There is no excuse why your not. This likewise applies to men as well. There are many books out there about how to treat your wife as well.

I consider that Paul said women were to prophesy (a public speaking ministry), that Prisca was a teacher who taught Apollos, and that Junia was an apostle... among other instances.
Just because someone says something to another person does not mean they have authority over them. My Boss has authority over me, he tells me what to do, i do it, he tells me to do that, i do that, he tells me to do this, i do this. He has authority over me. But just because i say to him "Boss, if i were you i would not do this or that" does not mean i have authority over him, because i merely tell him something, it is still his choice whether he chooses to listen to my suggestion or discard it. So just because these women said something to others, does not mean they had authority over them. This generation would do well to know that. Instead of using these verses to back up their own false doctrines that teach woman can have authority over men, then use these verses to back up that perverse teaching, which is contrary to the teachings of Scriptures.

I look at the two passages Samuel quoted above, and consider that as they are presented in most English translations, they seem to contradict both Jesus and Paul otherwise... so I look deeper, past the English and my surface understanding of the context. What I discovered, and what Angela's posts explain more clearly, is that the English of these verses is misleading and possibly even contrary to the meaning in Greek.
So what you are basically saying, but not saying, is Scriptures is wrong. What? Did God not know that in the last days women would become equal with men, and forgot to mention something in that effect? i though ALL Scripture is inspired by God and profitable for instruction, but now i am hearing from you, that it really isn't, that it needs to be changed because the English isn't right or something like that, Let us not believe the INSPIRED BY GOD SCRIPTURES because it just may be contrary to the Greek or Hebrew. So since we are now permitted to change a verse, let us change all the verses in Scriptures that we do not agree with. Wait, that is already done via hundreds of other versions of the Bible, all of them teaching their own interpretations of what they think verses should actually say and mean, thereby ADDING to or TAKING AWAY from the Word of God to suit their own interpretations of what they THINK is the TRUTH. So go ahead and change those verses to mean something else because the English is wrong, or it may be contrary to Greek or Hebrew, as long as we don't have to believe what the verse actually says, right? Woe to this wicked and perverse generation, who would rather change Scriptures to fit their own thinking of the TRUTH, instead of changing what they think to fit the TRUTH of Scriptures. woe to them indeed, blind, refusing to see the Truth when it is presented to them.

I don't expect everyone to agree with me. I understand the desire to accept and follow the plain text, and if people simply hold their convictions and respectfully present them, I have no issue. What I do take issue with is when people attack other believers who see things differently, or consider them to be inferior/unsaved/apostate/heretical/under God's judgment. Such attitudes are unnecessary, unhelpful, and demonstrate a lack of good fruit. :)
100% agree with this.

^i^

††† In His Holy and Precious Name, Jesus Christ †††

DiscipleDave
 
D

Dagallen

Guest
Galatians 3:28 says it did change, to debate anyone who still pushes the laws of Moses, is a waste of time.
 

wolfwint

Senior Member
Feb 15, 2014
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Galatians 3:28 says it did change, to debate anyone who still pushes the laws of Moses, is a waste of time.
You are right, but who, is useing the law of Moses?
 
D

Dagallen

Guest
Many still uses the laws of Moses or what ever part they like. Galatians 3:28 is total grace, as the traditions of mankind of that time was put away, as Jesus stated, because you live by your traditions, the word of God is of no affect. The old traditions, the laws of Moses, are no longer in effect, Galatians 3:28 is the fullness of grace.
 

Dino246

Senior Member
Jun 30, 2015
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In what we are discussing the consequences of her actions resulted in the punishment given. whether you choose to view it as a consequence or a punishement is irrelevent, it was a result of something that she did, and my point is, it is still in effect to this day.... Whether you think it is a punishment or a consequence, it was still imposed upon the woman, and is in effect to this very day....
Because this is a consequence, and not a punishment, the question of whether it is lifted or revoked is moot. Careful, diligent gardeners don't struggle constantly against thorns and thistles; does this mean they are violating God's "punishment"? No, it means they've learned to mitigate such consequences.

You have not addressed my question as to why God would place sinful males in authority over females. I don't think He did; rather, I see it as what "will" happen, not what "must" or "should" happen. Because we disagree on this one point, we aren't going to agree on the interpretation of later passages.

If you or anyone for that matter wants to be a Godly woman, a woman after Gods heart...
You might want to observe the blue lettering on my nickname. It is impossible for me to be a godly woman. ;)

Let us not believe the INSPIRED BY GOD SCRIPTURES because it just may be contrary to the Greek or Hebrew. ...
Scripture is inspired; translations of Scripture are not. There are such things as poor translations.
 

wolfwint

Senior Member
Feb 15, 2014
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In fact you are right. But nobody has the origins.Means this that all copys and translations are wrong? If so you can throw your Bible away. And who then determines what is right and wrong? This argument is very weak. Show me translations Scriptures where it is permitted that woman are Pastors. If you can't find i would doubt that they exist.
 

Demi777

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Oct 13, 2014
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Sorry I just saw your comment. im a bit slow recently
Looking at Romans 16
16 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
3 Greet Priscilla and Aquila my helpers in Christ Jesus:
4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
5 Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ.
6 Greet Mary, who bestowed much labour on us.
7 Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.
8 Greet Amplias my beloved in the Lord.
9 Salute Urbane, our helper in Christ, and Stachys my beloved.
10 Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.
11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.
13 Salute Rufus chosen in the Lord, and his mother and mine.
14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
16 Salute one another with an holy kiss. The churches of Christ salute you.
17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
22 I Tertius, who wrote this epistle, salute you in the Lord.
23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
24 The grace of our Lord Jesus Christ be with you all. Amen.
25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
27 To God only wise, be glory through Jesus Christ for ever. Amen.

here we have again what I was just talking about. here is a link (ill copypaste the text for ya)
"Servant" or "Deacon" in Romans 16:1? - King James Version Today

"I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:" (Romans 16:1, KJV)

It is alleged that the KJV discriminates against Phebe, a woman, by translating the Greek word describing her, διακονον, as "servant" rather than "deacon". This allegation, of course, assumes that a "deacon" is a more dignified word than "servant". The ESV, NASB and NIV 1984 also describe Phebe as a servant rather than deacon. For there to be discrimination, however, it must be demonstrated that the KJV (and these other translations with "servant" at Romans 16:1) routinely translates
διάκονος as "deacon" for males while translating the same word as "servant" only for Phebe, a woman. But such cannot be demonstrated.
In the KJV, the word "deacon(s)" only appears five times, that is, at Philippians 1:1, 1 Timothy 3:8, 10, 12 and 13. In each occurrence, the word "deacon" is used because it is obvious that the office of a deacon is in view, not any particular individual. In Philippians 1:1 the word διακονοις is obviously a title because it appears alongside the word "bishops". In the four occurrences in 1 Timothy, "deacon(s)" appears because the passage is clearly speaking of the office of deacons. The verb form διακονέω, translated as "use(d) the office of a deacon" at 1 Timothy 3:10 and 13, is translated as "serve" in Acts 6:2 where males (ανδρας) are selected.


As for the KJV translating διάκονος as "minister" in reference to males (e.g. Christ at Romans 15:8, Epaphras at Colossians 1:7, Paul at Colossians 1:23, Tychicus at Colossians 4:7, Timothy at 1 Thessalonians 3:2), this in no way demonstrates any sexism on the part of the KJV translators. The KJV uses "minister" interchangeably with "servant" to translate διάκονος in related or parallel passages, even in the same book, as follows:


  • Matthew 20:26: "But it shall not be so among you: but whosoever will be great among you, let him be your minister;"

  • Matthew 23:11: "But he that is greatest among you shall be your servant."

  • Mark 9:35: "And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all."

  • Mark 10:43: "But so shall it not be among you: but whosoever will be great among you, shall be your minister:"
This shows that in the mind of the KJV translators, "minister" was no more a dignified word than "servant". This is the biblical view of the position of a minister. It is obvious that in Matthew 20:26 and Mark 10:43 "minister" refers to a position of servitude and humility. Moreover, sexist motives are not behind the use of "minister" in one place in Matthew and Mark and "servant" in another place in Matthew and Mark. The interchangeability is perhaps only stylistic in purpose. Thus the KJV's descriptions of men such as Epaphras and Tychicus as being "ministers" in no way exalts them above a woman such as Phebe who is described as a "servant". It is the modern translations that have erroneously elevated the position of a minister by replacing "minister" with "servant" in Matthew 20:26 and Mark 10:43, and using "minister" only for those seemingly dignified roles held by prominent individuals such as Paul and Timothy. The KJV cannot be faulted for calling Phebe a "servant" because the internal dictionary of the KJV equates her with a "minister".



Also adding
http://biblehub.com/interlinear/romans/16-1.htm

(idk if copypaste works in that ne)
[TABLE="class: tablefloat"]
[TR]
[TD] 4921 [e]
1 Synistēmi
1 Συνίστημι
1 I commend
1 V-PIA-1S[/TD]
[/TR]
[/TABLE]
[TABLE="class: tablefloat"]
[TR]
[TD]1161 [e]
de
δὲ
moreover
Conj[/TD]
[/TR]
[/TABLE]
[TABLE="class: tablefloat"]
[TR]
[TD]4771 [e]
hymin
ὑμῖν
to you
PPro-D2P[/TD]
[/TR]
[/TABLE]
[TABLE="class: tablefloat"]
[TR]
[TD]5402 [e]
Phoibēn
Φοίβην[FONT=&quot] ,[/FONT]
Phoebe
N-AFS[/TD]
[/TR]
[/TABLE]
[TABLE="class: tablefloat"]
[TR]
[TD]3588 [e]
tēn
τὴν
the
Art-AFS[/TD]
[/TR]
[/TABLE]
[TABLE="class: tablefloat"]
[TR]
[TD]79 [e]
adelphēn
ἀδελφὴν
sister
N-AFS[/TD]
[/TR]
[/TABLE]
[TABLE="class: tablefloat"]
[TR]
[TD]1473 [e]
hēmōn
ἡμῶν[FONT=&quot] ,[/FONT]
of us
PPro-G1P[/TD]
[/TR]
[/TABLE]
[TABLE="class: tablefloat"]
[TR]
[TD]1510 [e]
ousan
οὖσαν
being
V-PPA-AFS[/TD]
[/TR]
[/TABLE]
[TABLE="class: tablefloat"]
[TR]
[TD]2532 [e]
kai
‹καὶ›
also
Conj[/TD]
[/TR]
[/TABLE]
[TABLE="class: tablefloat"]
[TR]
[TD]1249 [e]
diakonon
διάκονον
servant
N-AFS[/TD]
[/TR]
[/TABLE]
[TABLE="class: tablefloat"]
[TR]
[TD]3588 [e]
tēs
τῆς
of the
Art-GFS[/TD]
[/TR]
[/TABLE]
[TABLE="class: tablefloat"]
[TR]
[TD]1577 [e]
ekklēsias
ἐκκλησίας
church
N-GFS[/TD]
[/TR]
[/TABLE]
[TABLE="class: tablefloat"]
[TR]
[TD]3588 [e]
tēs
τῆς
-
Art-GFS[/TD]
[/TR]
[/TABLE]
[TABLE="class: tablefloat"]
[TR]
[TD]1722 [e]
en
ἐν
in
Prep[/TD]
[/TR]
[/TABLE]
[TABLE="class: tablefloat"]
[TR]
[TD]2747 [e]
Kenchreais
Κενχρεαῖς[FONT=&quot] ,[/FONT]
Cenchrea
N-DFP

[/TD]
[/TR]
[/TABLE]

Hi Demi, if you can show me an verse which shows that Woman can be eldest, then you convince me. The grak word for Minister is diakonos (1. Tim. 3, 8 and 12) and means servant ore deacons. Deacons where in their duty different to the eldest and more in charge for the practical things (f.e. acts 6,2-4)
To lead the church and to have authority about a church was given in the hand of the elders (plural). The term overseer (episkopos) is sometimes translatet "bishop" is only one of several words used in the NT to describe churchleaders. "Elders" (presbyteroi) is the most common word. Other terms such as "rulers" (proistamenoi, Rom 12,8, 1. Thes. 5,12), "leaders" (hegoumenois, Heb. 13,17), "pastors" (poimenas, Ehh. 4,11; ats 20,28;1. Peter 5,2;) are also used. Each of this terms describe a different facet of leadership.
In 1. Tim 3,2 we read:
A bishop (episkopos) then must be blameless, the husband of one wife,........
This word you can interchange with eldest, overseer, ruler ore pastor.
And said it cant be an woman, otherwise she must marry another woman!

If you can show me from the bible that woman are meant with useing the above mentioned terms of an elders you can convince me.
If not, than the fact is that the terms are not used for woman and in so far a woman can not be a Pastor ore a leader of the church. The why for that you will find in genesis 2 and 3 and also in 1, Timothy 2, 12-14.


 
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wolfwint

Senior Member
Feb 15, 2014
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Hi Demi, fine stuff. Give me some time. Good recover for your arm.
 

Demi777

Senior Member
Oct 13, 2014
6,889
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Germany
All good. Its a lot of stuff and took me a while too
Yea ill have the gibs off monday and get another Xray and see if the doc in the hospital saw it right.. God bless!

Hi Demi, fine stuff. Give me some time. Good recover for your arm.
 

wolfwint

Senior Member
Feb 15, 2014
3,752
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Hi Demi, you wrote:

This shows that in the mind of the KJV translators, "minister" was no more a dignified word than "servant". This is the biblical view of the position of a minister. It is obvious that in Matthew 20:26 and Mark 10:43 "minister" refers to a position of servitude and humility. Moreover, sexist motives are not behind the use of "minister" in one place in Matthew and Mark and "servant" in another place in Matthew and Mark. The interchangeability is perhaps only stylistic in purpose. Thus the KJV's descriptions of men such as Epaphras and Tychicus as being "ministers" in no way exalts them above a woman such as Phebe who is described as a "servant". It is the modern translations that have erroneously elevated the position of a minister by replacing "minister" with "servant" in Matthew 20:26 and Mark 10:43, and using "minister" only for those seemingly dignified roles held by prominent individuals such as Paul and Timothy. The KJV cannot be faulted for calling Phebe a "servant" because the internal dictionary of the KJV equates her with a "minister".
.............................................................................................................................................................................................................................................................

I dont take KJV for study. And I see that the word for Phebes serving was diakonon. But we know from acts 6,2-4 that there is a different between eldest,leader, ruler ore pastor to an deacon! Deacons are responosility for practical work in the church and not for serving in the word. There is no single hint, that woman are set in as Pastors, Rulers, Leaders ore Eldest.

Some suggesting that Junias (roman 16,7)was a woman. In the greek original its called Junias and not Junia. But the fact is that from the Name it can be both male ore female. (Like my sons name is Janis (which is an shortform from Johannes) but in english it is uesed for females (f.e.Janis Joplin) Also our daugters name is Joy, but in India its an Boy name.) From the verses which spoke from Andronikas and Junias it is written that they were apostels.And that they joined Paul in the prison. So if we are honest, there is no hint that with Junias is meant a woman. But if Junias was a fellow prisoner from Paul it is more clearer that he must be a man. So far I know the had no mixed prison. The only argument is the assumption that he was a her. Of course such who want to defend that Woman can be a pastor will see in Junias a woman. But for to create a doctrine for defend wonan pastorship this argument is very very weak. In deed there is no scripture which supports that woman can be a pastor/leader/ruler/eldest.
 
Mar 28, 2016
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You have not addressed my question as to why God would place sinful males in authority over females. I don't think He did; rather, I see it as what "will" happen, not what "must" or "should" happen. Because we disagree on this one point, we aren't going to agree on the interpretation of later passages
Christianity if properly applied has exalted woman to her proper position as one equal with man. Other religions usually make the woman a servant and not equal.

A proper understanding of the head covering ordinance which is a integral part of the bread and wine used as element to represent the gospel.
Having a proper understanding can be help as to why in a congregational setting woman must be silent (if that was possible lol) When a woman is not submissive just as the man is not also, it represents both. It would be how we look at the words image which is representation and glory a manifestation. Ultimately it’s about the unseen glory of God.
 
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StanJ

Guest

Some suggesting that Junias (roman 16,7)was a woman. In the greek original its called Junias and not Junia. But the fact is that from the Name it can be both male ore female. (Like my sons name is Janis (which is an shortform from Johannes) but in english it is uesed for females (f.e.Janis Joplin) Also our daugters name is Joy, but in India its an Boy name.) From the verses which spoke from Andronikas and Junias it is written that they were apostels.And that they joined Paul in the prison. So if we are honest, there is no hint that with Junias is meant a woman. But if Junias was a fellow prisoner from Paul it is more clearer that he must be a man. So far I know the had no mixed prison. The only argument is the assumption that he was a her. Of course such who want to defend that Woman can be a pastor will see in Junias a woman. But for to create a doctrine for defend wonan pastorship this argument is very very weak. In deed there is no scripture which supports that woman can be a pastor/leader/ruler/eldest.
Not quite. Junia was a woman.
Iounias - New Testament Greek Lexicon - New American Standard
 

DiscipleDave

Senior Member
Sep 4, 2012
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Originally Posted by DiscipleDave


In what we are discussing the consequences of her actions resulted in the punishment given. whether you choose to view it as a consequence or a punishement is irrelevent, it was a result of something that she did, and my point is, it is still in effect to this day.... Whether you think it is a punishment or a consequence, it was still imposed upon the woman, and is in effect to this very day....
Because this is a consequence, and not a punishment, the question of whether it is lifted or revoked is moot.
How is it moot? Please explain why you think that.

Careful, diligent gardeners don't struggle constantly against thorns and thistles; does this mean they are violating God's "punishment"? No, it means they've learned to mitigate such consequences.
The consequences of Adams actions is the result of thorns and thistles growing on the Earth in the first place. Even you yourself testifies that they don't struggle CONSTANTLY against them, Therefore saying that they still do struggle against them. Sure we have pesticides and preventative methods to try to stop it, but the consequence of ADAMS transgression is still at play even to this very day, evident by thorns and thistles still growing, and we are still fighting them. The Consequences of Eves transgression is pain during birthing a child. Sure there are ways to circumvent that, reduce the pain, and the such, or even have C-sections. Just because there are ways to mitigate such consequences does not mean the consequences is not in effect any more. Which is the reason i bring up the consequences of Eves transgression is for the husband to rule over her. Also has not been eliminated. cease to be active. is the point i was trying to make.
God has always been about ORDER, who is in charge of this, who is in charge of that. ORDER, Chain of Command. It is written in the Word of God,

Husband Rules over the wife.
Wife obey her husband in everything.
Wife make sure to reverence her husband.

These things are to be DONE, not undone. not ignored, not made void, not interpreted away to mean something else. Scriptures are clear what ORDER God set up from Adam and Eve. It's not Eve and Adam.

There are two types of Women Christians in the world. Those who Believe and DO what the Word of God says, and Those who don't DO what it says.


You have not addressed my question as to why God would place sinful males in authority over females.
God already Answered that question.

Gen 3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

Who committed sin first? Who, After committing that sin, convinced Adam to sin also?

God is all about ORDER, two chiefs the house will fall. God knows the importance of Chain of Command, He knew this even before the Earth was created. There were different levels of Angels, and Jesus, the Son of God was at the Highest level of that chain of Command, save the Father Himself. Father in charge of Jesus, Jesus in charge of the Arch Angels, the Arch Angels in charge of the Angels. This Angel in charge of music, that Angel in charge of landscaping, and so forth. When God created Adam First, He was first in the Chain of Command for all humans. Eve was created FOR ADAM, the woman was created for the man. Therefore that is why the sinful man was put in charge over the wife? Someone had to be in charge, that is the ORDER of things. What? Do you think the woman should have been put in charge over the man? Do you think BOTH should have been in charge, and if they disagreed, then what? Nay, one person is to be in charge, that is the ORDER of things.

I don't think He did; rather,
It really doesn't matter what you or i think on this matter, Scriptures are TRUE, and what they say are TRUE, and what they say to DO, is what we are to DO, regardless what anyone thinks about it or not.

I see it as what "will" happen, not what "must" or "should" happen. Because we disagree on this one point, we aren't going to agree on the interpretation of later passages.
Let us agree to please God, and believe and DO what Scriptures instructs us to DO.

Originally Posted by DiscipleDave

If you or anyone for that matter wants to be a Godly woman, a woman after Gods heart...
You might want to observe the blue lettering on my nickname. It is impossible for me to be a godly woman. ;)
Please excuse my ignorance, i have no clue as to what you are saying here. please enlighten my ignorance.

Originally Posted by DiscipleDave

Let us not believe the INSPIRED BY GOD SCRIPTURES because it just may be contrary to the Greek or Hebrew. ...
Scripture is inspired; translations of Scripture are not. There are such things as poor translations.
Very True, and there are many poor interpretations. Interpretations belong to God NOT to men.

^i^

††† In His Holy and Precious Name, Jesus Christ †††

DiscipleDave
 

DiscipleDave

Senior Member
Sep 4, 2012
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In fact you are right. But nobody has the origins.Means this that all copys and translations are wrong? If so you can throw your Bible away. And who then determines what is right and wrong? This argument is very weak. Show me translations Scriptures where it is permitted that woman are Pastors. If you can't find i would doubt that they exist.
Tit 2:3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

So according to these verses, women can teach women and that is OK with God.

^i^

††† In His Holy and Precious Name, Jesus Christ †††

DiscipleDave
 

DiscipleDave

Senior Member
Sep 4, 2012
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Christianity if properly applied has exalted woman to her proper position as one equal with man. Other religions usually make the woman a servant and not equal.
The Bible also teaches they are to reverence their husband, obey their husband in everything, and they are to be taught to obey their husband. All these are teachings that is in OUR Scriptures. False doctrines that spring up, make women equal to men in that regard.

my Boss says do this, i do this. He says do that, i do that. He says go there, i go there. He says come here, i come here. Does he have authority over me? Yes. Does He have RULE over me? Yes, he does, if i want to keep my job. Is he in charge of me? Yes. Is he equal to me? NO. He is responsible for all employees under Him, he owns the company, he hired me to work for him. Now does that mean, he treats me like a slave? No. Does that mean he is BETTER than me? No, he puts on his pants just like i do.

God set up ORDER from Adam and Eve. The Husband is in charge of the entire Household, wife, children, pets, slaves, servants, or what have you. That is the ORDER of things, and is what God set up. Husband is in charge of the wife, wife in charge of the kids, kids in charge of cleaning their rooms. ORDER. Kids in America today have two Bosses, if they don't like the answer of one Boss, they go to the other Boss to see if they can get the first Bosses decision overridden. Confusion it is. And who is the author of confusion?

Here is what Scriptures plainly teach.

Husbands are to Rule over the wife.
Wives are to reverence their husband.
Wives are to obey their Husbands in everything.
Aged women are to teach young wives to obey their husbands, so the Word of God is not blasphemed.

Now this is a topic about women. If you desire to talk about men and what the husband is suppose to do, then start another thread concerning that topic. But this thread is about women and what they are suppose to do according to Scriptures.

^i^

††† In His Holy and Precious Name, Jesus Christ †††

DiscipleDave
 
Dec 2, 2016
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OK, my mistake. I assumed that those who would read 1Cor 14:34 would have the intelligence to check the context by reading 1Cor 14:1-34 and would have found that Paul was teaching on the speaking gifts in the church when he told the women to keep silent. Lets look at it once more, first Paul describes all the speaking gifts in the church, then Paul tells the women to keep silent, so that would leave the men to do the speaking.