What works salvationists don't realize is that James is NOT teaching that we are saved by works. His concern is to show the reality of the faith professed by the individual (James 2:18) and demonstrate that the faith claimed (James 2:14) by the individual is genuine. Simple!
*Notice closely that James does not say that Abraham's work of offering up Isaac resulted in God's accounting Abraham as righteous. The accounting of Abraham's faith as righteousness was made in Genesis 15:6, many years before his work of offering up Isaac recorded in Genesis 22. The work of Abraham did not have some kind of intrinsic merit to save his soul, but it proved or manifested the genuineness of his faith. This is the sense in which Abraham was justified by works, "shown to be righteous."
Faith was perfected by works means bring to maturity, carry to the end, to complete like love in 1 John 4:18. It doesn't mean that Abraham was finally saved many years later in Genesis 22 based on his works.
When Abraham performed the good work in Genesis 22; he fulfilled the expectations created by the pronouncement of his faith in Genesis 15:6.
In the Strong's Exhaustive Concordance of the Bible, the Greek word for justified "dikaioo" #1344 is:
1. to render righteous or such he ought to be
2. to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
3. to declare, pronounce, one to be just, righteous, or such as he ought to be
God is said to have been justified by those who were baptized by John the Baptist (Luke 7:29). This act pronounced or declared God to be righteous. It did not make him righteous. The basis or ground for the pronouncement was the fact that God IS righteous. Notice that the NIV reads, "acknowledged that God's way was right.." The ESV reads, "they declared God just.." This is the sense in which God was justified, "shown to be righteous," not accounted as righteous.
Matthew 11:19 "The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners!' Yet wisdom is justified/vindicated/shown to be right by her deeds.”
In Matthew 12:37, "For by your words you will be justified, and by your words you will be condemned." This is because our words (just like our works) reveal the state of our hearts. Words will appear to be evidences for, or against a man's being in a state of grace and righteousness.
The harmony of Romans 4:2-3 and James 2:24 is seen in the differing ways that Paul and James use the term "justified." Paul, when he uses the term, refers to the legal (judicial) act of God by which He accounts the sinner as righteous (Romans 3:24; 5:1; 5:9). James, however is using the term to describe those who would show the genuineness of their faith by the works that they do.
Man is saved through faith and not works (Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9); yet genuine faith is vindicated, substantiated, evidenced by works (James 2:14-24). The word "alone" in regards to salvation through faith "in Christ alone" conveys the message that Christ saves us through faith based on the merits of His finished work of redemption "alone" and not on the merits of our works. It is through faith "in Christ alone" (and not by the merits of our works) that we are justified on account of Christ (Romans 3:24; 5:1; 5:9); yet the faith that justifies is never alone (solitary, unfruitful, barren) if it is genuine (James 2:14-24).
Rahab believed in the Lord with a living faith (Joshua 2:9-13), requested "kindness" (2:12), received the promise of kindness (2:14), and hung out the "scarlet line" (2:21), as the demonstration of her faith. She proved that her faith in God was not a dead faith by her works, just as all true believers prove theirs.
Amen! James is discussing the proof of faith (says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18), Paul is discussing the initial act of being accounted as righteous with God (Romans 4:2-3).
*Notice closely that James does not say that Abraham's work of offering up Isaac resulted in God's accounting Abraham as righteous. The accounting of Abraham's faith as righteousness was made in Genesis 15:6, many years before his work of offering up Isaac recorded in Genesis 22. The work of Abraham did not have some kind of intrinsic merit to save his soul, but it proved or manifested the genuineness of his faith. This is the sense in which Abraham was justified by works, "shown to be righteous."
Faith was perfected by works means bring to maturity, carry to the end, to complete like love in 1 John 4:18. It doesn't mean that Abraham was finally saved many years later in Genesis 22 based on his works.
When Abraham performed the good work in Genesis 22; he fulfilled the expectations created by the pronouncement of his faith in Genesis 15:6.
In the Strong's Exhaustive Concordance of the Bible, the Greek word for justified "dikaioo" #1344 is:
1. to render righteous or such he ought to be
2. to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
3. to declare, pronounce, one to be just, righteous, or such as he ought to be
God is said to have been justified by those who were baptized by John the Baptist (Luke 7:29). This act pronounced or declared God to be righteous. It did not make him righteous. The basis or ground for the pronouncement was the fact that God IS righteous. Notice that the NIV reads, "acknowledged that God's way was right.." The ESV reads, "they declared God just.." This is the sense in which God was justified, "shown to be righteous," not accounted as righteous.
Matthew 11:19 "The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners!' Yet wisdom is justified/vindicated/shown to be right by her deeds.”
In Matthew 12:37, "For by your words you will be justified, and by your words you will be condemned." This is because our words (just like our works) reveal the state of our hearts. Words will appear to be evidences for, or against a man's being in a state of grace and righteousness.
The harmony of Romans 4:2-3 and James 2:24 is seen in the differing ways that Paul and James use the term "justified." Paul, when he uses the term, refers to the legal (judicial) act of God by which He accounts the sinner as righteous (Romans 3:24; 5:1; 5:9). James, however is using the term to describe those who would show the genuineness of their faith by the works that they do.
Man is saved through faith and not works (Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9); yet genuine faith is vindicated, substantiated, evidenced by works (James 2:14-24). The word "alone" in regards to salvation through faith "in Christ alone" conveys the message that Christ saves us through faith based on the merits of His finished work of redemption "alone" and not on the merits of our works. It is through faith "in Christ alone" (and not by the merits of our works) that we are justified on account of Christ (Romans 3:24; 5:1; 5:9); yet the faith that justifies is never alone (solitary, unfruitful, barren) if it is genuine (James 2:14-24).
Rahab believed in the Lord with a living faith (Joshua 2:9-13), requested "kindness" (2:12), received the promise of kindness (2:14), and hung out the "scarlet line" (2:21), as the demonstration of her faith. She proved that her faith in God was not a dead faith by her works, just as all true believers prove theirs.
Amen! James is discussing the proof of faith (says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18), Paul is discussing the initial act of being accounted as righteous with God (Romans 4:2-3).
