The bible doesn't say anything about an antichrist riding a horse, nor that a bow without arrows symbolizes peace. But the bible does sayJesus rode in to Jerusalem on a white horse carrying a battle bow going to conquer our enemies... I don't understand you lol. It's like you crave war and destruction on everybody so you can look down from heaven and laugh at them.
Why do you pervert the scripture so? You do realize your making this stuff up don't you?
Why do you pervert the scripture so? You do realize your making this stuff up don't you?
CLEARLY This Rider in Rev. 6:2 is not JESUS CHRIST, because the Crown he wears is NOT a KING'S CROWN, it is a winning athlete's laurel wreath crown, called a "stephanos" in the GREEK. When JESUS COMES ON THE WHITE HORSE (Rev. 19:11-12), HIS CROWNS ARE THOSE CALLED "diadēma" in the GREEK. Those are the diadem type of crowns worn by a KING; usually made out of gold with mounted jewels.
HERE IS THE STEPHANOS TYPE OF CROWN:
As you can see, sometimes it REALLY HELPS to look at the original GREEK WORDS.
Revelation 6:2 (HCSB)
[SUP]2 [/SUP] I looked, and there was a white horse. The horseman on it had a bow; a crown {stephanos} was given to him, and he went out as a victor to conquer.
Revelation 19:11-12 (HCSB)
[SUP]11 [/SUP] Then I saw heaven opened, and there was a white horse. Its rider is called Faithful and True, and He judges and makes war in righteousness.
[SUP]12 [/SUP] His eyes were like a fiery flame, and many crowns {diadēma} were on His head. He had a name written that no one knows except Himself.
6:2 white horse. The animal represents an unparalleled time of world peace—a false peace that is to be short-lived (see note on v. 4). This peace will be ushered in by a series of false messiahs, culminating with the Antichrist (Matt. 24:3-5).
He who sat on it. The four horses and their riders do not represent specific individuals, but forces. Some, however, identify this rider with Antichrist. Although he will be the leading figure, John’s point is that the entire world will follow him, being obsessed with pursuing this false peace.
bow. The bow is a symbol of war, but the absence of arrows implies that this victory is a bloodless one—a peace won by covenant and agreement, not by war (cf. Dan. 9:24-27).
crown. This word refers to the kind of laurel wreath awarded winning athletes. It “was given to him.” Antichrist becomes king, elected by the world’s inhabitants regardless of the cost, and will conquer the entire earth in a bloodless coup.
The MacArthur Bible Commentary.
He who sat on it. The four horses and their riders do not represent specific individuals, but forces. Some, however, identify this rider with Antichrist. Although he will be the leading figure, John’s point is that the entire world will follow him, being obsessed with pursuing this false peace.
bow. The bow is a symbol of war, but the absence of arrows implies that this victory is a bloodless one—a peace won by covenant and agreement, not by war (cf. Dan. 9:24-27).
crown. This word refers to the kind of laurel wreath awarded winning athletes. It “was given to him.” Antichrist becomes king, elected by the world’s inhabitants regardless of the cost, and will conquer the entire earth in a bloodless coup.
The MacArthur Bible Commentary.
6:4 Another horse, fiery red. Its blood-red appearance speaks of the holocaust of war (cf. Matt. 24:7). God will grant this horse and its rider the power to create worldwide war. But as horrible as this judgment is, it will be only the “birth pangs,” the beginning pains of God’s wrath (Matt. 24:8; Mark 13:7, 8; Luke 21:9).
people should kill one another. Violent slaughter will become commonplace.
sword. Not the long, broad sword, but the shorter, more easily maneuvered one that assassins often used and that soldiers carried into battle. It depicts assassination, revolt, massacre, and wholesale slaughter (cf. Dan. 8:24).
6:5 black horse. Black signifies famine (cf. Lam. 5:8-10). Worldwide war will destroy the food supply which spawns global hunger. pair of scales. The common measuring device—two small trays hung from each end of a balance beam—indicates that the scarcity of food will lead to rationing and food lines.
6:6 quart of wheat. The approximate amount necessary to sustain one person for one day.
denarius. One day’s normal wage. One day’s work will provide enough food for only one person.
three quarts of barley. Usually fed to animals, this grain was low in nutrients and cheaper than wheat. A day’s wage provides enough for only a small family’s daily supply.
oil and the wine. Although the point could be that these foods will not be affected by the famine, a more straightforward meaning is that bare staples—oil was used in the preparation of bread, and wine was considered necessary for cooking and purifying water—suddenly will become luxuries that have to be carefully protected. 6:8 pale horse. The Greek word from which the English word chlorophyll comes describes the pale, ashen-green, pallor characteristic of the decomposition of a corpse. God grants this horseman the authority to bring death to twenty-five percent of the world’s population.
Hades. See note on Luke 16:23. The place of the dead, which is identified as a common and fitting partner for death (20:13; see note on 1:18).
The MacArthur Bible Commentary.The MacArthur Bible Commentary.
people should kill one another. Violent slaughter will become commonplace.
sword. Not the long, broad sword, but the shorter, more easily maneuvered one that assassins often used and that soldiers carried into battle. It depicts assassination, revolt, massacre, and wholesale slaughter (cf. Dan. 8:24).
6:5 black horse. Black signifies famine (cf. Lam. 5:8-10). Worldwide war will destroy the food supply which spawns global hunger. pair of scales. The common measuring device—two small trays hung from each end of a balance beam—indicates that the scarcity of food will lead to rationing and food lines.
6:6 quart of wheat. The approximate amount necessary to sustain one person for one day.
denarius. One day’s normal wage. One day’s work will provide enough food for only one person.
three quarts of barley. Usually fed to animals, this grain was low in nutrients and cheaper than wheat. A day’s wage provides enough for only a small family’s daily supply.
oil and the wine. Although the point could be that these foods will not be affected by the famine, a more straightforward meaning is that bare staples—oil was used in the preparation of bread, and wine was considered necessary for cooking and purifying water—suddenly will become luxuries that have to be carefully protected. 6:8 pale horse. The Greek word from which the English word chlorophyll comes describes the pale, ashen-green, pallor characteristic of the decomposition of a corpse. God grants this horseman the authority to bring death to twenty-five percent of the world’s population.
Hades. See note on Luke 16:23. The place of the dead, which is identified as a common and fitting partner for death (20:13; see note on 1:18).
The MacArthur Bible Commentary.The MacArthur Bible Commentary.
6:1-2. As John watched the events after the opening of the first... seal by the Lamb, he saw a white horse with a rider holding a bow, wearing a victor's crown (stephanos), and going forth to conquer. Because Christ in His second coming is pictured (19:11) as riding on a white horse, some have taken it that this rider in 6:2 also must refer to Christ, as the white horse is a symbol of victory. Roman generals after a victory in battle would ride a white horse in triumph with their captives following. The chronology, however, is wrong, as Christ returns to the earth as a conqueror not at the beginning of the Tribulation but at the end of the Tribulation. Also the riders on the other horses obviously relate to destruction and judgment which precede the second coming of Christ by some period of time.
A better interpretation is that the conqueror mentioned here is the future world ruler, sometimes referred to as Antichrist though Revelation does not use this term. He is probably the same person as the ruler of the people mentioned in Daniel 9:26. This ruler has a bow without an arrow, indicating that the world government which he establishes is accomplished without warfare (see comments on Rev. 13:4). The future world government begins with a time of peace but is soon followed by destruction (1 Thes. 5:3). In general, the seals, trumpets, and bowls of divine wrath signal the terrible judgments of God on the world at the end of the Age, climaxing in the second coming of Christ.
The Bible Knowledge Commentary: An Exposition of the Scriptures by Dallas Seminary Faculty.
A better interpretation is that the conqueror mentioned here is the future world ruler, sometimes referred to as Antichrist though Revelation does not use this term. He is probably the same person as the ruler of the people mentioned in Daniel 9:26. This ruler has a bow without an arrow, indicating that the world government which he establishes is accomplished without warfare (see comments on Rev. 13:4). The future world government begins with a time of peace but is soon followed by destruction (1 Thes. 5:3). In general, the seals, trumpets, and bowls of divine wrath signal the terrible judgments of God on the world at the end of the Age, climaxing in the second coming of Christ.
The Bible Knowledge Commentary: An Exposition of the Scriptures by Dallas Seminary Faculty.
6:1, 2 When the Lamb opened the first seal, one of the four living creatures cried out "Come and see." In response, a rider, possibly the Antichrist, carrying a bow, came forth on a white horse... conquering and bent on con quest. This may represent what is known today as cold war. The bow poses the threat of war, but there is no mention of an arrow. Perhaps there is even the suggestion of missile warfare since the bow is a weapon of distant combat. This rider does not actually cause warfare; it is not until the second seal that peace is taken from the earth.
Believer's Bible Commentary: A Thorough, Yet Easy-to-Read Bible Commentary That Turns Complicated Theology Into Practical Understanding.
Believer's Bible Commentary: A Thorough, Yet Easy-to-Read Bible Commentary That Turns Complicated Theology Into Practical Understanding.