you don't think He could do such things previously? or that He couldn't impart understanding, or didn't Himself comprehend fully the scriptures?
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
(John 8:59)
is it more amazing to appear in the middle of a room where no one is looking for you or to disappear from the center of an angry mob with hundreds of eyes intently focused on you?
to pass straight through wood or to pass straight through men?
did He not sufficiently show that He had complete power over all nature, physical and spiritual, before He submitted Himself to the cross? He regrew the flesh of lepers in an instant, by a word! He raised men dead many days! did He not reverse the corruption of decomposition when He did that? does such an act require less power than to merely enter a room?
c'mon man. have a high view of God enfleshed
Supernatural (without a beginning) does not have natural flesh. Do you mean as if God who remains without mother and father beginning of Spirit life and end thereof was a man as us?
He left us instruction before he departed as the Son of God, not seen, the same way he came..
We do not know Christ as the Son of man .That one
demonstration of God pouring out His Spirit is all that is to be expected. The veil will not be mended to be used again in anticipation of His temporal flesh . There is no promise of Him coming again for another outward
demonstration of the
work of the lamb of God who was slain from the foundation of the world. The demonstration is not the actual work. We walk by faith and not like Thomas the faithless, who was shown a demonstration.. to teach him not to be faithless .
2Corinthians 5:16 Wherefore henceforth know we no man after the flesh: yea, though we
have known Christ
after the flesh, yet now henceforth know we him no more.
c'mon man. have a high view of God not seen the eternal and not that seen the temporal.
2Co 4:18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.