The study i have done tells me it all happened in accordance with the Passover. Nisan 14,15,16. type and anti-type perfectly matched.
Nisan 14 at 3pm the time the Lamb was to be killed was the time Jesus died Friday at 3pm.
Nisan 15 was a high Sabbath because both the weekly and the ceremonial Sabbath came at the same time. Jesus rested in the tomb.
Nisan 16 was the day of first fruits, (which can happen any day depending on when Nisan 16 falls),. Jesus rose sometime between the end of the Sabbath and Sunday morning.
· Passover - 14 Nisan, is the type of the crucifixion day and occurs before a seventh day Sabbath.
· The day following the crucifixion is not only a seventh day Sabbath, but also the beginning of the Feast of Unleavened Bread, 15 Nisan, making that Sabbath a "high" double Sabbath.
· 16 Nisan, the day of Firstfruits, a clear type of the resurrection day, occurs after a sabbath day, but is not itself a Sabbath day!
[TABLE="width: 590, align: center"]
[TR]
[TD][/TD]
[TD]Matthew[/TD]
[TD]Mark[/TD]
[TD]Luke[/TD]
[TD]John[/TD]
[/TR]
[TR]
[TD]14 Nisan
Friday[/TD]
[TD]26:20 - 27:61[/TD]
[TD]14:17 - 15:47[/TD]
[TD]22:14 - 23:56[/TD]
[TD]13:1 - 19:42[/TD]
[/TR]
[TR]
[TD]15 Nisan
Saturday[/TD]
[TD]27:62 - 27:66[/TD]
[TD]16:1[/TD]
[TD]23:56[/TD]
[TD]-[/TD]
[/TR]
[TR]
[TD]16 Nisan
Sunday[/TD]
[TD]28:1 - 28:15[/TD]
[TD]16:1 - 16:13[/TD]
[TD]24:1 - 24:53[/TD]
[TD]20:1 - 20:23[/TD]
[/TR]
[/TABLE]
CONCLUSION
The only chronology that can be reconciled with scripture on all points is the Friday crucifixion and Sunday resurrection. It is the only scenario in which the typical festival days and their fulfillment match exactly, without a single discrepancy!
Nisan 14 at 3pm the time the Lamb was to be killed was the time Jesus died Friday at 3pm.
Nisan 15 was a high Sabbath because both the weekly and the ceremonial Sabbath came at the same time. Jesus rested in the tomb.
Nisan 16 was the day of first fruits, (which can happen any day depending on when Nisan 16 falls),. Jesus rose sometime between the end of the Sabbath and Sunday morning.
· Passover - 14 Nisan, is the type of the crucifixion day and occurs before a seventh day Sabbath.
· The day following the crucifixion is not only a seventh day Sabbath, but also the beginning of the Feast of Unleavened Bread, 15 Nisan, making that Sabbath a "high" double Sabbath.
· 16 Nisan, the day of Firstfruits, a clear type of the resurrection day, occurs after a sabbath day, but is not itself a Sabbath day!
[TABLE="width: 590, align: center"]
[TR]
[TD][/TD]
[TD]Matthew[/TD]
[TD]Mark[/TD]
[TD]Luke[/TD]
[TD]John[/TD]
[/TR]
[TR]
[TD]14 Nisan
Friday[/TD]
[TD]26:20 - 27:61[/TD]
[TD]14:17 - 15:47[/TD]
[TD]22:14 - 23:56[/TD]
[TD]13:1 - 19:42[/TD]
[/TR]
[TR]
[TD]15 Nisan
Saturday[/TD]
[TD]27:62 - 27:66[/TD]
[TD]16:1[/TD]
[TD]23:56[/TD]
[TD]-[/TD]
[/TR]
[TR]
[TD]16 Nisan
Sunday[/TD]
[TD]28:1 - 28:15[/TD]
[TD]16:1 - 16:13[/TD]
[TD]24:1 - 24:53[/TD]
[TD]20:1 - 20:23[/TD]
[/TR]
[/TABLE]
CONCLUSION
The only chronology that can be reconciled with scripture on all points is the Friday crucifixion and Sunday resurrection. It is the only scenario in which the typical festival days and their fulfillment match exactly, without a single discrepancy!
Leviticus 23:10-11, “to the children of Yisra’ĕl, and you shall say to them, ‘When you come into the land which I give you, and shall reap its harvest, then you shall bring a sheaf of the first-fruits of your harvest to the priest. And he shall wave the sheaf before יהוה, for your acceptance. On the morrow after the Sabbath the priest waves it."
By every account He had already Risen before Sunday (1[SUP]st[/SUP] day) morning)
Matthew 28:1-6 “Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb.2And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it.3His appearance was like lightning, and his clothing white as snow.4And for fear of him the guards trembled and became like dead men.5But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified.6He is not here, for he has risen, as he said. Come, see the place where he lay.”
I know that you seek Jesus who was crucified.6He is not here, for he has risen
Mark 16:1-6 “When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him.2And very early on the first day of the week, when the sun had risen, they went to the tomb.3And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?”4And looking up, they saw that the stone had been rolled back—it was very large.5And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him.
You seek Jesus of Nazareth, who was crucified. He has risen; he is not here
Luke 24:1-3 “But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared.2And they found the stone rolled away from the tomb,3but when they went in they did not find the body of the Lord Jesus. “
they did not find the body of the Lord Jesus
John 20:1 “Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.”
while it was still dark, and saw that the stone had been taken away from the tomb
This is three days and three nights exactly. This is the timeline of Yahshua’s sacrifice and resurrection. It is very simple to understand but our minds have been bombarded with so many lies the truth seems to have been lost from most believers. If you are reading this it may be that you are one that is to be pulled out of mystery Babylon by YHWH. Also if this information is new to you, I have to respectfully say you need to do much study as if you were misled on something this basic what else have you been misled about. I also want to firmly say anyone (pastor, preacher, etc.) who teaches Good Friday to Easter Sunday is not teaching YHWH’s truth, but is teaching lies, and we know who lies come from.
Mat 12:39-40, “But He answering, said to them, “A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Yonah. For as Yonah was three days and three nights in the stomach of the great fish, so shall the Son of Aḏam be three days and three nights in the heart of the earth.”
John 13:1, “And before the Festival of the Passover, יהושע knowing that His hour had come that He should move out of this world unto the Father, having loved His own who were in the world, He loved them to the end.”
Leviticus 23:5, “On the Fourteenth of the First Moon, between the two evenings, YHWH's Passover Sacrifice is to be killed.”
1 Corinthians 5:7-8, “Therefore, purge out the old leaven, that you may be a new batch, since you are unleavened. For truly Yahshua our Passover was sacrificed for us. Therefore, let us keep the Feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.”
John 20:17, "יהושע said to her, “Do not touch Me, for I have not yet ascended to My Father. But go to My brothers and say to them, ‘I am ascending to My Father and your Father, and to My Strength and your Strength.”
Why is it when Mary/Miryam tries to touch Yahshua He says: “Do not touch Me, for I have not yet ascended to My Father”
John 20:18, "Miryam from Maḡdala came announcing to the taught ones that she had seen the Master, and that He had told her this."
Then Miryam leaves Yahshua and goes and tells the disciples what happened, leaving Yahshua alone.
John 20:24-27, "But T’oma (Thomas), called the Twin, one of the twelve, was not with them when יהושע came, so the other disciples said to him, “We have seen the Master.” But he said to them, “Unless I see in His hands the mark of the nails, and put my finger into the imprint of the nails, and put my hand into His side, I shall by no means believe. And after eight days His taught ones were again inside, and T’oma with them. יהושע came, the doors having been shut, and He stood in the midst, and said, “Peace to you! Then He said to T’oma, “Bring your finger here, and see My hands. And bring your hand and put it into My side – and do not be unbelieving, but believing.”
Here, eight days later, He tells T’oma to touch Him, but when Miryam tried to touch Him He did not allow her. Why could Miriam not touch Him but Thomas could? What happened between this time period of these 2 incidents?
The reason for this is understood in something called the Fest of Firstfruits. It is one of the Moadim or Feast Days of YHWH. In which the entire woks of Messiah from His Sacrifice and Resurrection to His return as the conquering Lion and Rulership over all is laid out in perfect prophetic shadow pictures.
1 Corinthians 15:20-23, “But now Messiah has been raised from the dead, and has become the first-fruit of those having fallen asleep. For since death is through a man, resurrection of the dead is also through a Man. For as all die in Aḏam, so also all shall be made alive in Messiah . And each in his own order: Messiah the first-fruits, then those who are of Messiah at His coming,”
“first-fruits” is word #G536 - ἀπαρχή aparche: the beginning of a sacrifice, i.e. the first fruit, Part of Speech: Noun, Feminine - Transliteration: aparché - Phonetic Spelling: (ap-ar-khay') - Short Definition: the first-fruits, Definition: the first-fruits, the earliest crop of the year, hence also met., for example, of the earliest converts in a district; there is evidence in favor of rendering in some passages merely by: sacrifice, gift.
Greek Word Study (Transliteration-Pronunciation Etymology & Grammar)
1) to offer firstlings or firstfruits, 2) to take away the firstfruits of the productions of the earth which was offered to God. The first portion of the dough, from which sacred loaves were to be prepared. Hence term used of persons consecrated to God for all time, 3) persons superior in excellence to others of the same class
Leviticus 23:10-11, “to the children of Yisra’ĕl, and you shall say to them, ‘When you come into the land which I give you, and shall reap its harvest, then you shall bring a sheaf of the first-fruits of your harvest to the priest. And he shall wave the sheaf before יהוה, for your acceptance. On the morrow after the Sabbath the priest waves it."
In the Fest of First-Fruits the Priest “On the morrow after the Sabbath the priest waves it”
That is why when the women came to the tomb;
John 20:1, “And on the first day of the week Miryam from Maḡdala came early to the tomb, while it was still dark, and saw that the stone had been removed from the tomb.”
Yahshua did not let Himself be touched;
John 20:17, "יהושע said to her, “Do not touch Me, for I have not yet ascended to My Father. But go to My brothers and say to them, ‘I am ascending to My Father and your Father, and to My Strength and your Strength.”
He had not yet ascended to YHWH to present Himself as the First-Fruits to YHWH;
Leviticus 23:10-11, “...the first-fruits of your harvest to the priest. And he shall wave the sheaf before יהוה, for your acceptance...”
Ephesians 4:9-10, “But what does “He went up” mean, except that He also first went down into the lower parts of the earth? He who went down is also the One who went up far above all the heavens, to fill all.”
John 3:10-13, "יהושע answered and said to him, “Are you the teacher of Yisra’yl, and do not know this? Truly, truly, I say to you, We speak what We know and witness what We have seen, and you do not receive Our witness. If you do not believe when I spoke to you about earthly matters, how are you going to believe when I speak to you about the heavenly matters? And no one has gone up into the heaven except He who came down from the heaven – the Son of Aḏam.”
Colossians 1:15, "He is the image of the invisible Father, the firstborn of all creation."
Colossians 1:18, "For He is the Head of the body, the called out ones, Who is the beginning of the firstborn from the dead, so that in all things He may have the pre-eminence."
Revelation 1:5, "And from Yahshua Messiah, the faithful witness, and the firstborn from the dead, and the Ruler of future kings of the earth. To Him Who loved us and freed us from our sins by His own blood."
Leviticus 23:17, “Bring from your dwellings for a wave offering two loaves of bread, of two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to יהוה.”
“first-fruits” is word #H1061 בִּכּוּר bikkuwr (bik-koor') n-m., the first-fruits of the crop., [from H1069], KJV: first fruit (-ripe (figuratively)), hasty fruit., Root(s): H1069
View attachment 175538
Mat 12:39-40, “But He answering, said to them, “A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Yonah. For as Yonah was three days and three nights in the stomach of the great fish, so shall the Son of Aḏam be three days and three nights in the heart of the earth.”
John 13:1, “And before the Festival of the Passover, יהושע knowing that His hour had come that He should move out of this world unto the Father, having loved His own who were in the world, He loved them to the end.”
Leviticus 23:5, “On the Fourteenth of the First Moon, between the two evenings, YHWH's Passover Sacrifice is to be killed.”
1 Corinthians 5:7-8, “Therefore, purge out the old leaven, that you may be a new batch, since you are unleavened. For truly Yahshua our Passover was sacrificed for us. Therefore, let us keep the Feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.”
John 20:17, "יהושע said to her, “Do not touch Me, for I have not yet ascended to My Father. But go to My brothers and say to them, ‘I am ascending to My Father and your Father, and to My Strength and your Strength.”
Why is it when Mary/Miryam tries to touch Yahshua He says: “Do not touch Me, for I have not yet ascended to My Father”
John 20:18, "Miryam from Maḡdala came announcing to the taught ones that she had seen the Master, and that He had told her this."
Then Miryam leaves Yahshua and goes and tells the disciples what happened, leaving Yahshua alone.
John 20:24-27, "But T’oma (Thomas), called the Twin, one of the twelve, was not with them when יהושע came, so the other disciples said to him, “We have seen the Master.” But he said to them, “Unless I see in His hands the mark of the nails, and put my finger into the imprint of the nails, and put my hand into His side, I shall by no means believe. And after eight days His taught ones were again inside, and T’oma with them. יהושע came, the doors having been shut, and He stood in the midst, and said, “Peace to you! Then He said to T’oma, “Bring your finger here, and see My hands. And bring your hand and put it into My side – and do not be unbelieving, but believing.”
Here, eight days later, He tells T’oma to touch Him, but when Miryam tried to touch Him He did not allow her. Why could Miriam not touch Him but Thomas could? What happened between this time period of these 2 incidents?
The reason for this is understood in something called the Fest of Firstfruits. It is one of the Moadim or Feast Days of YHWH. In which the entire woks of Messiah from His Sacrifice and Resurrection to His return as the conquering Lion and Rulership over all is laid out in perfect prophetic shadow pictures.
1 Corinthians 15:20-23, “But now Messiah has been raised from the dead, and has become the first-fruit of those having fallen asleep. For since death is through a man, resurrection of the dead is also through a Man. For as all die in Aḏam, so also all shall be made alive in Messiah . And each in his own order: Messiah the first-fruits, then those who are of Messiah at His coming,”
“first-fruits” is word #G536 - ἀπαρχή aparche: the beginning of a sacrifice, i.e. the first fruit, Part of Speech: Noun, Feminine - Transliteration: aparché - Phonetic Spelling: (ap-ar-khay') - Short Definition: the first-fruits, Definition: the first-fruits, the earliest crop of the year, hence also met., for example, of the earliest converts in a district; there is evidence in favor of rendering in some passages merely by: sacrifice, gift.
Greek Word Study (Transliteration-Pronunciation Etymology & Grammar)
1) to offer firstlings or firstfruits, 2) to take away the firstfruits of the productions of the earth which was offered to God. The first portion of the dough, from which sacred loaves were to be prepared. Hence term used of persons consecrated to God for all time, 3) persons superior in excellence to others of the same class
Leviticus 23:10-11, “to the children of Yisra’ĕl, and you shall say to them, ‘When you come into the land which I give you, and shall reap its harvest, then you shall bring a sheaf of the first-fruits of your harvest to the priest. And he shall wave the sheaf before יהוה, for your acceptance. On the morrow after the Sabbath the priest waves it."
In the Fest of First-Fruits the Priest “On the morrow after the Sabbath the priest waves it”
That is why when the women came to the tomb;
John 20:1, “And on the first day of the week Miryam from Maḡdala came early to the tomb, while it was still dark, and saw that the stone had been removed from the tomb.”
Yahshua did not let Himself be touched;
John 20:17, "יהושע said to her, “Do not touch Me, for I have not yet ascended to My Father. But go to My brothers and say to them, ‘I am ascending to My Father and your Father, and to My Strength and your Strength.”
He had not yet ascended to YHWH to present Himself as the First-Fruits to YHWH;
Leviticus 23:10-11, “...the first-fruits of your harvest to the priest. And he shall wave the sheaf before יהוה, for your acceptance...”
Ephesians 4:9-10, “But what does “He went up” mean, except that He also first went down into the lower parts of the earth? He who went down is also the One who went up far above all the heavens, to fill all.”
John 3:10-13, "יהושע answered and said to him, “Are you the teacher of Yisra’yl, and do not know this? Truly, truly, I say to you, We speak what We know and witness what We have seen, and you do not receive Our witness. If you do not believe when I spoke to you about earthly matters, how are you going to believe when I speak to you about the heavenly matters? And no one has gone up into the heaven except He who came down from the heaven – the Son of Aḏam.”
Colossians 1:15, "He is the image of the invisible Father, the firstborn of all creation."
Colossians 1:18, "For He is the Head of the body, the called out ones, Who is the beginning of the firstborn from the dead, so that in all things He may have the pre-eminence."
Revelation 1:5, "And from Yahshua Messiah, the faithful witness, and the firstborn from the dead, and the Ruler of future kings of the earth. To Him Who loved us and freed us from our sins by His own blood."
Leviticus 23:17, “Bring from your dwellings for a wave offering two loaves of bread, of two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to יהוה.”
“first-fruits” is word #H1061 בִּכּוּר bikkuwr (bik-koor') n-m., the first-fruits of the crop., [from H1069], KJV: first fruit (-ripe (figuratively)), hasty fruit., Root(s): H1069
View attachment 175538