Hello friends,
It appears we have a dozen Scripturally-grounded reasons which jointly confirm that animal sacrifices will (in the future) be resumed in conjunction with the full restoration of Priestly/Levitical duties. And, we will participate in these activities as fellow Israelite participants in the covenants between God and Israel. Most of us Christians are unaware of our future destiny in Israel; I hope this thread begins (in at least some small way) the process of correcting this unfortunate circumstance.
It appears we have a dozen Scripturally-grounded reasons which jointly confirm that animal sacrifices will (in the future) be resumed in conjunction with the full restoration of Priestly/Levitical duties. And, we will participate in these activities as fellow Israelite participants in the covenants between God and Israel. Most of us Christians are unaware of our future destiny in Israel; I hope this thread begins (in at least some small way) the process of correcting this unfortunate circumstance.
1. A. Dt. 30:1-8 is not yet fulfilled.
B. Dt. 30:1-8 guarantees the restoration of priestly/Levitical/sacrificial Torah-obedience.
C. Priestly/Levitical/sacrificial Torah-obedience will occur in the future.
2. A. Eze. 40-47 is not yet fulfilled.
B. Eze. 40-47 guarantees the restoration of priestly/Levitical/sacrificial activity.
C. Priestly/Levitical/sacrificial activity will occur in the future.
3. A. Jer. 33:20-22 is not yet fulfilled.
B. Jer. 33:20-22 guarantees the restoration of priestly/Levitical/sacrificial Torah-obedience.
C. Priestly/Levitical/sacrificial Torah-obedience will occur in the future.
4. A. Zec. 14 guarantees future GLOBAL participation in the sacrifice-laden feast of Sukkot (with punishment upon the nations who do not participate).
B. Therefore, global participation in sacrifice-laden feasts will occur in the future, and it will be required, and it will be good to obey, and it will be bad to disobey.
5. A. Mal. 3:1-4 guarantees that the Messiah will RESTORE the covenant with Levi, complete with sacrifices to be offered again in the future.
B. We should not oppose what the Messiah will come to restore in the forthcoming kingdom rule.
6. A. Is. 66 guarantees future restoration of Levitical/priestly/sacrificial activities associated with new moon and Sabbath observance.
B. We should not oppose what Isaiah guarantees will occur in the future.
7.A. The Old Covenant is READY (Gr. "engoos", Heb. 8:13) to disappear.
B. That which is ready to disappear has NOT yet disappeared (from the meaning of "engoos").
C. The Old Covenant was still in force (as of the New-Covenant-era time of the writing of Hebrews) (from B).
D. The inauguration of the New Covenant does NOT entail termination of the Old Covenant (from C).
E. Old Covenant Levitical/priestly/sacrificial activities are good and proper to persist into the New Covenant era (from D).
8. A. Many New-Covenant-era priests were disciples of the Messiah (Ac. 6:7).
B. Priests perform sacrificial/priestly/Levitical duties.
C. Priestly sacrificial/Levitical duties are acceptable in the New-Covenant-era (from A and B).
9. A. Thousands of first-century disciples were zealous for Torah (Ac. 21:20).
B. Torah-obedience requires sacrificial/priestly/Levitical duties (when performed properly).
C. Thousands of first-century disciples were zealous for Torah-obedient sacrificial/priestly/Levitical activity.
D. These disciples encouraged Paul (and Paul agreed!) to condone a vow (evidently the sacrifice-laden Nazirite vow) for the purpose of publicly affirming that Paul likewise walked orderly according to the Torah.
E. Sacrifices are, thus, affirmed as a valid ongoing New-Covenant-era practice.
10. A. Sabbath Torah is (present tense!) a shadow of the substance in Christ (Col. 2:16-17).
B. Col. 2 was written after the inauguration of the New-Covenant era.
C. Col. 2 is, thus, evidence that Sabbath Torah (which, of course, includes associated sacrificial activity when properly performed) is an ONGOING FUNCTIONING SHADOW which CONTINUES to point to the substance in Christ.
11. A. Christians are included as fellow Israelites who partake in the Torah-laden covenants between YHVH and Israel (Eph. 2).
B. The covenants (Abrahamic, Mosaic, Davidic, and New) are all still in force, and we Christians partake in these covenants (plural! Eph. 2:12).
C. The covenants entail Levitical/priestly/sacrificial activity when properly performed.
D. Thus, we Christians should condone the proper restoration and participation in the Levitical/priestly/sacrificial activities associated with the Torah-laden covenants in which we participate.
12. A. Israelites will again participate in Levitical/priestly/sacrificial activity when they return from ALL the countries to which they have been scattered (Eze. 20:30-44).
B. This return has not yet occurred.
C. Animal sacrifices will occur in the future (from A and B).
D. We Christians are included as fellow Israelite participants in the covenants between YHVH and Israel (e.g., Jer. 31).
E. Thus, we are Israelites who will participate in the restoration of animal sacrifices in the future.
CONCLUSION: We appear to have a dozen (I could list many more!) Scripturally-grounded lines of reasoning which jointly confirm that Levitical/priestly/sacrificial activity is good and proper and forthcoming.
Yes, sin offerings point to the Lamb of God (Jesus) who is the ultimate sin-offering on our behalf. But this is no excuse to terminate the ONGOING SHADOW FUNCTION authorized by Scripture, affirmed by Scripture, and guaranteed (in Scripture) to properly occur in the future, just as it also properly occurred even AFTER the inauguration of the New Covenant in the first century.
Then again, maybe I'm wrong on all 12 arguments. I'm open to correction from any better-justified viewpoint.
If you agree with my 12 arguments, please let me know, because that would be encouraging to me.
If you disagree, please help me understand:
1. Which specific premise(s) in my 12 arguments do you reject (and why)?
2. Which Scriptural passage do you believe disconfirms my position (and why)?
Let's study and learn together, growing in love and grace and knowledge in our Lord Jesus Christ.
blessings to you all...
B. Dt. 30:1-8 guarantees the restoration of priestly/Levitical/sacrificial Torah-obedience.
C. Priestly/Levitical/sacrificial Torah-obedience will occur in the future.
2. A. Eze. 40-47 is not yet fulfilled.
B. Eze. 40-47 guarantees the restoration of priestly/Levitical/sacrificial activity.
C. Priestly/Levitical/sacrificial activity will occur in the future.
3. A. Jer. 33:20-22 is not yet fulfilled.
B. Jer. 33:20-22 guarantees the restoration of priestly/Levitical/sacrificial Torah-obedience.
C. Priestly/Levitical/sacrificial Torah-obedience will occur in the future.
4. A. Zec. 14 guarantees future GLOBAL participation in the sacrifice-laden feast of Sukkot (with punishment upon the nations who do not participate).
B. Therefore, global participation in sacrifice-laden feasts will occur in the future, and it will be required, and it will be good to obey, and it will be bad to disobey.
5. A. Mal. 3:1-4 guarantees that the Messiah will RESTORE the covenant with Levi, complete with sacrifices to be offered again in the future.
B. We should not oppose what the Messiah will come to restore in the forthcoming kingdom rule.
6. A. Is. 66 guarantees future restoration of Levitical/priestly/sacrificial activities associated with new moon and Sabbath observance.
B. We should not oppose what Isaiah guarantees will occur in the future.
7.A. The Old Covenant is READY (Gr. "engoos", Heb. 8:13) to disappear.
B. That which is ready to disappear has NOT yet disappeared (from the meaning of "engoos").
C. The Old Covenant was still in force (as of the New-Covenant-era time of the writing of Hebrews) (from B).
D. The inauguration of the New Covenant does NOT entail termination of the Old Covenant (from C).
E. Old Covenant Levitical/priestly/sacrificial activities are good and proper to persist into the New Covenant era (from D).
8. A. Many New-Covenant-era priests were disciples of the Messiah (Ac. 6:7).
B. Priests perform sacrificial/priestly/Levitical duties.
C. Priestly sacrificial/Levitical duties are acceptable in the New-Covenant-era (from A and B).
9. A. Thousands of first-century disciples were zealous for Torah (Ac. 21:20).
B. Torah-obedience requires sacrificial/priestly/Levitical duties (when performed properly).
C. Thousands of first-century disciples were zealous for Torah-obedient sacrificial/priestly/Levitical activity.
D. These disciples encouraged Paul (and Paul agreed!) to condone a vow (evidently the sacrifice-laden Nazirite vow) for the purpose of publicly affirming that Paul likewise walked orderly according to the Torah.
E. Sacrifices are, thus, affirmed as a valid ongoing New-Covenant-era practice.
10. A. Sabbath Torah is (present tense!) a shadow of the substance in Christ (Col. 2:16-17).
B. Col. 2 was written after the inauguration of the New-Covenant era.
C. Col. 2 is, thus, evidence that Sabbath Torah (which, of course, includes associated sacrificial activity when properly performed) is an ONGOING FUNCTIONING SHADOW which CONTINUES to point to the substance in Christ.
11. A. Christians are included as fellow Israelites who partake in the Torah-laden covenants between YHVH and Israel (Eph. 2).
B. The covenants (Abrahamic, Mosaic, Davidic, and New) are all still in force, and we Christians partake in these covenants (plural! Eph. 2:12).
C. The covenants entail Levitical/priestly/sacrificial activity when properly performed.
D. Thus, we Christians should condone the proper restoration and participation in the Levitical/priestly/sacrificial activities associated with the Torah-laden covenants in which we participate.
12. A. Israelites will again participate in Levitical/priestly/sacrificial activity when they return from ALL the countries to which they have been scattered (Eze. 20:30-44).
B. This return has not yet occurred.
C. Animal sacrifices will occur in the future (from A and B).
D. We Christians are included as fellow Israelite participants in the covenants between YHVH and Israel (e.g., Jer. 31).
E. Thus, we are Israelites who will participate in the restoration of animal sacrifices in the future.
CONCLUSION: We appear to have a dozen (I could list many more!) Scripturally-grounded lines of reasoning which jointly confirm that Levitical/priestly/sacrificial activity is good and proper and forthcoming.
Yes, sin offerings point to the Lamb of God (Jesus) who is the ultimate sin-offering on our behalf. But this is no excuse to terminate the ONGOING SHADOW FUNCTION authorized by Scripture, affirmed by Scripture, and guaranteed (in Scripture) to properly occur in the future, just as it also properly occurred even AFTER the inauguration of the New Covenant in the first century.
Then again, maybe I'm wrong on all 12 arguments. I'm open to correction from any better-justified viewpoint.
If you agree with my 12 arguments, please let me know, because that would be encouraging to me.
If you disagree, please help me understand:
1. Which specific premise(s) in my 12 arguments do you reject (and why)?
2. Which Scriptural passage do you believe disconfirms my position (and why)?
Let's study and learn together, growing in love and grace and knowledge in our Lord Jesus Christ.
blessings to you all...