That would be nice, I have a copy of his works. Would like to check it out.
Josephus 'Wars of the Jews' book2 chapter19 and books 5&6. In book 6 chapter2, 'in the meantime' of section 7 is 7 days, and the 'in the meantime' of section 9 is that day
That would be nice, I have a copy of his works. Would like to check it out.
I prefer the red ones.Do you even understand that there is no THE Antichrist...like its A person
The only time "antichrist" is mention in the bible is 4 or 5 times in 1John........and has the meaning of those who do not believer Jesus is God in flesh.
Every person who believes that IS antichrist.
Only eat the brown M & M's
I can't copy the original and can't change it either.
It won't show up in the REPLY either.
I'm an old lady, do not ask me to do anything technical beyond what I have tried.
Josephus 'Wars of the Jews' book2 chapter19 and books 5&6. In book 6 chapter2, 'in the meantime' of section 7 is 7 days, and the 'in the meantime' of section 9 is that day
Luke 21:20 “When you see Jerusalem being surrounded by armies, you will know that its desolation is near. 21 Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city.
Matt 24:15 “So when you see standing in the holy place ‘the abomination that causes desolation,’[a] spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. (Christians fled to Pella from Jerusalem right before the siege began <Josephus>)
Matt 24 and Luke 21 are the harmonized gospels of the Olivet Discourse.
Do you even realize how OLD those apostles would be if they wrote their "books" after 70AD? John being the youngest.
Johh's Revelation has been assigned to after year 90 by premils. That would make him (still on the isle of Patmos) at around 80 yrs old, (he would have to be at least 20 to be considered adult in Jewish culture when starting with the ministry of Jesus. After John was released from Patmos he went on to pastor at Ephesus, one of those 7churches he founded. According to Roman tradition, prisoners were released at the death of the one who imprisoned them.....Nero died in 67AD.
The other apostles would be even older but we know that John was the last surviving apostle of the 12.
The abomination of desolation as mentioned in Daniel is referring to the desecration of the temple in Jerusalem by the Anti-christ. It is still a future event. Regarding the siege in 70 AD, that is a separate event that is not related to the end-time event with the 200 million man army marching towards Jerusalem. Now that's an army. There will be blood up to the horses bridle in the Valley of Megiddo, which in Hebrew means Armageddon.
Obvious?avoiding the obvious again? 1 John
I can't copy the original and can't change it either.
It won't show up in the REPLY either.
I'm an old lady, do not ask me to do anything technical beyond what I have tried.
I did a search of “pella” in the book of josephus “updated edition” and non of the places he mentioned came up in the search.In wars 2 Josephus states Pella was "sacked" by the Jews and it is not mentioned in Chapter 19 this is why I see it as misread and misquoted in err. http://penelope.uchicago.edu/josephus/war-2.html I added the full text for review.
I did a search of “pella” in the book of josephus “updated edition” and non of the places he mentioned came up in the search.
Sadly i think this happens to much, which is why we should always test sources and not just believe everything we readIn all fairness I think it was misquoted by someone in the past and after that it was never verified and then re quoted by others.
In all fairness I think it was misquoted by someone in the past and after that it was never verified and then re quoted by others.
Pella was noted by Eusebius and Epiphanius who I'm no phan of.
There is doubt in scholarly "circles" about this.
The people of the Church in Jerusalem were commanded by an oracle given by revelation before the war to those in the city who were worthy of it to depart and dwell in one of the cities of Perea which they called Pella. To it those who believed on Christ traveled from Jerusalem, so that when holy men had altogether deserted the royal capital of the Jews and the whole land of Judaea…"
— Eusebius, Church History 3, 5, 3
This heresy of the Nazoraeans exists in Beroea in the neighbourhood of Coele Syria and the Decapolis in the region of Pella and in Basanitis in the so-called Kokaba (Chochabe in Hebrew). From there it took its beginning after the exodus from Jerusalem when all the disciples went to live in Pella because Christ had told them to leave Jerusalem and to go away since it would undergo a siege. Because of this advice they lived in Perea after having moved to that place, as I said."
— Epiphanius, Panarion 29,7,7-8
For after all those who believed in Christ had generally come to live in Perea, in a city called Pella of the Decapolis of which it is written in the Gospel that it is situated in the neighbourhood of the region of Batanaea and Basanitis, Ebion's preaching originated here after they had moved to this place and had lived there."
— Epiphanius, Panarion 30, 2, 7
So Aquila, while he was in Jerusalem, also saw the disciples of the disciples of the apostles flourishing in the faith and working great signs, healings, and other miracles. For they were such as had come back from the city of Pella to Jerusalem and were living there and teaching. For when the city was about to be taken and destroyed by the Romans, it was revealed in advance to all the disciples by an angel of God that they should remove from the city, as it was going to be completely destroyed. They sojourned as emigrants in Pella, the city above mentioned in Transjordania. And this city is said to be of the Decapolis."
Sauce:
https://en.wikipedia.org/wiki/Flight_to_Pella
4:4 Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.Jesus did not bear Israel's and Judah's iniquity for a year, that's just your own interpretation otherwise the bible should have made it clear by saying Jesus did so to fulfill Ezekiel the prophet. Jesus' ministry was not for 490 days either.
Daniel's 70 week doesn't end in the 1st century but goes to the end of age. Daniel sees visions of judgement so his visions were about end times and the very end of age. When Jesus talks about the end, He refers people back to Daniel showing that He also was talking about end of the age and not 70AD.
4:4 Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.
Eze 4:5 For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
Eze 4:6 And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.
Who in the world, other than Jesus, BEARS THE INIQUITY of other people? To put it another way, who, other than Jesus, pays for the sins of other people?
If Ezekiel 4 isn't Jesus bearing the iniquity of Israel and Judah, then who is it? Did Ezekiel pay for their sins?
I've always wondered about that.Another prophet was forced to marry a prostitute for the sake of Israel- how does this apply to Jesus?