I do not believe you have reached the end of learning all Scripture has to teach you.
One of the reasons I believe you need to continue studying all of Scripture is that you tried to use Rom 5:13 to support the truth that there is no sin in Christ and His righteousness.
Here is what I submitted in Post #63:
"I agree there is no sin in Christ and His righteousness. I do not agree Romans 5:13 is the verse to use to support that truth. You have plucked one verse out of its context and pointed to it as having confirmed your statement.
So now you have taken a verse which does not apply to your point and you have improperly applied it to your point.
Find another verse which accurately reflects the truth you want to convey. Just don't use Rom 5:13 to support the statement "there's no sin in Christ and his righteousness" or that anyone was "sinless" during the time before the law of Moses because Rom 5:13 clearly states "sin was in the world" before the law of Moses and even though there was no law, there was definitely judgment of God due to sin during that time period."
Clearly you need to continue to study all of Scripture because you have not reached THE END OF LEARNING.
Oh, I get it ... you can take God's Word out of context, but then come apart at the seams when you believe you are at the receiving end???
If you would enjoy more verses on sin. Then here's what I wrote on sin...
So let's begin by looking at these 11 verses and keep in mind they do seem to be speaking about our time right now and not for some time into the future. We see this with statements like "For sin shall not have dominion over you: for ye are not under the law." Well, I'm not under the law right now. Or "We know that whosoever is born of God sinneth not." I'm born of God right now. Or "being made free from sin, and become servants to God." I'm a servant to God right now.
Romans 6
How shall we, that are dead to sin, live any longer therein?
our old man is crucified with
him, that the body of sin might be destroyed, that henceforth we should not serve sin.
For he that is dead is freed from sin.
he died unto sin once: but in that he liveth, he liveth unto God.
Likewise reckon ye also yourselves to be dead indeed unto sin,
For sin shall not have dominion over you: for ye are not under the law,
Being then made free from sin, ye became the servants of righteousness.
being made free from sin, and become servants to God,
1 John 3 & 5
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
Whosoever is born of God doth not commit sin, for his seed remaineth in him: and he cannot sin, because he is born of God.
We know that whosoever is born of God sinneth not.
The New Testament epistles have words like "remission of sins" and "sins may be blotted out" and "the forgiveness of sins" and "wash away thy sins" and "whose sins are covered" and "impute sin" and "are dead to sin" and "condemned sin in the flesh" and "take away their sins" and "Christ died for our sins" and "purged our sins..." Romans begins with Jews and Gentiles being both under sin and this should not be anything new to us since both are still broken without the spirit of God. And yet for some mysterious reason I live on a planet where many Christians think their flesh is justified by the deeds of the law even after Romans tells us plainly that everyone except the Christian is under sin (Romans 3:20 says Jews and Gentiles).
Romans tell us "sin is not imputed when there is no law" and "that our old man is crucified with
him, that the body of sin might be destroyed, that henceforth we should not serve sin." And then there's verse 7 with "For he that is dead is freed from sin." I never understood Romans 6 because I was taught I was a sinner saved by grace. Let's look at what Romans is saying: Christ died unto sin once and now he lives unto God. How are we who are still alive going to be able to likewise reckon ourselves to be dead indeed unto sin, but alive unto God? It seems to me it must be done through Jesus Christ our Lord. It's not about us or our broken selves. It's him we must function in. Here's the verse "Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord."
It appears both Catholic and Protestant churches do not teach that "sin shall not have dominion over you: for ye are not under the law, but under grace." Nor do they teach "For when ye were the servants of sin, ye were free from righteousness." And so "Being then made free from sin, ye became the servants of righteousness." I'm going to skip over Romans 7 because it tells us right up at the top of the chapter that Paul is talking to them who are into or know the law. And then by the context of the whole chapter is how we can see it's all about human's and how they toy with their flesh.
What Paul talks about in the seventh chapter of Romans is what occurs to the believer who still thinks the Law applies to them. They end up spiritually dying by the commandment and realize that the commandment does not produce life. The war is with their flesh because they are still believing the Law has power over them. In the eighth chapter of Romans is where it explains how we overcome this whole issue by living in the spirit and being dead to the Law. We cannot live by faith in what Christ has done for us and still think our obedience to written laws are necessary. To do so takes away from the perfect work of Christ and places salvation and righteousness back in our own hands. Romans 8 states "the Spirit of life in Christ Jesus hath made me free from the law of sin..."
The verse in 2 Corinthians 5:21, is talking about the "righteousness of God in him." It's the "in him" that nobody seems to be able to understand. This whole thing functions "in him." It's in Christ and therefore in the new nature that is mentioned just a few verses above this in verse 17 where it says "new creature:" It's not that we do not sin in our old man nature. It's that we do not sin in the new man that we are told to put on. The churches have destroyed this idea by teaching we put on the new man by following the teachings of Jesus as we walk in our flesh. So this is a lost art.
In Colossians we read "putting off the body of the sins of the flesh by the circumcision of Christ:" We did not put it off. It was the circumcision of Christ. Two verses later we read "together with him, having forgiven you all trespasses;..." Again, it's "in him" or "with him." I also want to get Hebrews in here where we see Christ offered himself once "for this he did once" and not like the high priest who offered up the sacrifice daily. The Lord Christ "after he had offered one sacrifice for sins for ever, sat down on the right hand of God;..."
Peter has the same mindset as Paul when he writes in 1 Peter "that we, being dead to sins,..." Peter goes on to say that Christ suffered once for sins so as to bring us to God, and so this is why the Scripture reads "being put to death in the flesh, but quickened by the Spirit:" Again, the old man crucified and the new man put in its place. Peter again, "ceased from sin;..." Put that mindset on or as Peter writes "arm yourself likewise with the same mind:" Because he that has suffered in the flesh or was crucified in the flesh has put on the new man because the other one is dead. That new person "hath ceased from sin;..."
The last verse I'm going to mention has "in him" again. From 1 John we read "that he was manifested to take away our sins; and in him is no sin." We cannot sin in him because there's no sin in him and this is why "Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God."