I think you need to find out what is going on here.....and it ain't amillenialism.
Mat 16:27 - For the Son of man
shall come in the
glory of his Father with his angels; and then he shall reward every man according to his works.
Yes.
And the thing Jesus had been referring to by saying "some standing here," was
this (as I see it):
[
quoting first from
Gaebelein's commentary... and then from
Wm Kelly's commentary below that, to sort of "fill out" the thought I'd like to convey...]
"The Lord had the transfiguration in mind when He spoke of some standing there and not tasting death.
2Peter 1:16 [see also vv.17 and 18] gives the meaning of the transfiguration
as a type and earnest of His Coming into His Kingdom. On that mountain the three disciples saw the Kingdom of God come with power.
The Servant [see Acts 3:13,26 "His SERVANT Jesus" (<--His earthly ministry BEFORE His death)] appears in Glory. The Saints are represented by Moses and Elias, those who have died and those changed in the twinkling of an eye. The three disciples represented the Saints on earth, when He comes into His Kingdom; the Shekinah cloud was there. And Peter blundered again when he lowered the dignity of the Lord by putting Him alongside of the two Old Testament Servants of God. The Father’s voice is heard once more, vindicating the honor of His Son. What an encouragement the transfiguration must have been for
the Servant-Son."
--Gaebelein (commentary found at BibleHub -
https://biblehub.com/commentaries/gaebelein/mark/9.htm )
[bold mine, and bracketed inserts mine]
"And there appeared unto them Elias with Moses and they were talking with Jesus. And Peter answering, says to Jesus, Rabbi89, it is good for us to be here: and let us make three tabernacles; for Thee one, and for Moses one, and for Elias one. For he knew not what to say; for they were filled with fear. And there came a cloud overshadowing them; and a voice came out of the cloud, saying, This is My beloved Son90: hear Him.* And suddenly, when they had looked around, they saw no one any longer, save Jesus only with themselves." Having already treated of the scene in Matthew,† I will not dwell on the astonishing circumstance further than to remark that the Lord discloses in this type of God's kingdom what popular theologians so dislike - earthly things mingled, though in no wise confounded, with heavenly things (John 3). There are the glorified, in the persons of Moses and Elias; there are the men in their still unchanged natural bodies, Peter, James, and John; there is the central figure of the Lord, the Head of all things above and below. So it will be when the power and coming of our Lord Jesus Christ is not any more a testimony of word from those who were eyewitnesses of His majesty, but made good and displayed in the day of the Lord.
[...]
"It is mere irreverence to deride what will be by-and-by, or what was then beheld anticipatively, as "a mongrel state of things," "an abhorred mixture of things totally inconsistent with each other." If transient glimpses of glory, if passing visits of glorious beings have been vouchsafed from the beginning down to our Saviour's days, is it that man can read in these no more than a tale that is told? Is there to them no confirmation from the holy mount of the prophetic word which declares that Jehovah's feet shall stand on Mount Olivet, not to dissolve all things as yet, but to be King over all the earth in that day when He shall come, and all His saints with Him? (cf. Zech. 14). "And it shall come to pass in that day, I will hear, saith Jehovah I will hear the heavens, and they shall hear the earth; and the earth shall hear the corn, and the new wine, and the oil; and they shall hear Jizreel. And I will sow her unto me in the land; and I will have mercy upon Lo-ruhamah; and I will say to Lo-Ammi, Thou art my people; and they shall say, My God" (Hosea 2). "Having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, for administration of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth; in Him" (
Ephesians 1:9). It is in vain to pervert this to the eternal state; it is as distinct from that final condition as from the present ways of God. For as the gathering of the Church is essentially eclectic, and in no sense a gathering of all things in heaven and earth into one, so eternity is after all dispensation (οἰκονομία), administration, or stewardship, is over. The millennial reign, the kingdom of Christ, is the sole answer to this, even as to the other Scriptures. "Let Thy kingdom come, let Thy will be done, as in heaven, so upon the earth" (
Matthew 6:10)."
--William Kelly (commentary found at BibleHub -
https://biblehub.com/commentaries/kelly/mark/9.htm )
[end quoting]
[TDW:
Eph1:10 (referenced in Kelly's commentary ^ , toward the end) is not speaking of "this present age" as many suppose, nor of "eternity" as others suppose it to mean]