Doctrine of Unconditional Election

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rogerg

Well-known member
Jul 13, 2021
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There you go - picking and choosing Scriptures again. You say it 's easy and quoted Matthew 11:28-30.
I doubt that you'll ever convince him, awelight no matter what. I think what he does, whether knowingly or not. is to take biblical verses
and having a predetermined conclusion for them, to manipulate, twist and makes stuff up into having them support that conclusion. His approach is to force a square peg into a round hole. But, it is always obvious when one views a square peg forced into a round hole.
Anyway, I hope you have more patience than I.
 

fredoheaven

Senior Member
Nov 17, 2015
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Actually, I did answer your question, but you obviously overlooked it. Here it is again.


[Jhn 6:28 KJV] 28 Then said they unto him, What shall we do, that we might work the works of God?
[Jhn 6:29 KJV] 29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

Christ's answer in 6:29 to their question of 6:28 was, in effect, telling them there was no work they could do since belief is exclusively the work of God, and God's alone to accomplish. So, by these verses we can see that the obtaining of belief is a work, and that it is God's work. Furthermore, it being God's work, the faith that He alone gives is the only faith that is able to please Him.
The Jews could not work what Christ did. They cannot work the works of God. The option, they only have to believe.
 
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There you go - picking and choosing Scriptures again. You say it 's easy and quoted Matthew 11:28-30.
And you think salvation is difficult. That's where we part company.

Yet, once again, no attempt to reconcile these statements with other Scriptures also spoken by our Lord. Such as these:

Luke 14:26 If any man cometh unto me, and does not hate his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Luke 14:27 Whosoever doth not bear his own cross, and come after me, cannot be my disciple.
Luke 14:28 For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?
Luke 14:29 Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him,
Luke 14:30 saying, This man began to build, and was not able to finish.
Being a disciple isn't salvation. It is about spiritual growth. Which is difficult, not easy.

Luke 18:22 And when Jesus heard it, he said unto him, One thing thou lackest yet: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
Luke 18:23 But when he heard these things, he became exceeding sorrowful; for he was very rich.
Luke 18:24 And Jesus seeing him said, How hardly shall they that have riches enter into the kingdom of God!
Luke 18:25 For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the kingdom of God.
This isn't about salvation. Jesus didn't even get that far. The man thought he had kept ALL the commandments, and Jesus had to show him where his flaw was: his love of money, which violated the very first commandment. That's why the man went away sad.

Matthew 11:28-30, are verses dealing with the rest of being IN Jesus Christ.
This is confused. Jesus already did ALL THE WORK on behalf of mankind. All man can do is receive the gift. That is easy.

Only in verse 28 do we see the condition outside of Christ. A person labors and is heavily burdened and needs rest.
See? It is about salvation.

In order to understand the teachings of Scripture, one must be open to the Whole Counsel of God.
I agree. And calvinists cannot provide verses for any of the points of TULIP.

A person who is in Christ finds rest but a person coming to Christ.... that is hard and potentially, costly.
Jesus paid the full cost. What do you think "it is finished" (tetelastai) means? It means "paid in FULL".

Without combining Scripture with Scripture one will never understand Scripture.
Without having any verses to support TULIP, your theology is empty.
 
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awelight said:
There you go - picking and choosing Scriptures again. You say it 's easy and quoted Matthew 11:28-30.
I doubt that you'll ever convince him, awelight no matter what. I think what he does, whether knowingly or not. is to take biblical verses
and having a predetermined conclusion for them, to manipulate, twist and makes stuff up into having them support that conclusion. His approach is to force a square peg into a round hole. But, it is always obvious when one views a square peg forced into a round hole.
Anyway, I hope you have more patience than I.
lol

John 6:28,29 and Acts 16:30,31 are parallel passages with the same message.

In John, Jesus told the Jews that the "work" required for salvation is to believe on the Son.

In Acts, Paul told the jailer that what he MUST DO is to believe on the Lord Jesus and he would be saved.
 

awelight

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Aug 10, 2020
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Why do you have a problem with the very words of Jesus?


Yep, just what I thought. A disciple of John MacArthur, or someone like him.

Aren't you aware of what else Jesus said?

Matt 11:28-30
28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”


Do you know what repentance is? Please clarify.


It's not what one "says they believe". It's what one BELIEVES. btw, to believe in the saving work of Jesus Christ, one has to "repent" anyway. So don't make repentance a separate step.

Paul didn't do that with the jailer. He didn't say "repent and believe", as it seems you are doing.


Nonsense. Those who have "come to believe in Jesus Christ" ARE saved. Period.


I've just showed you several that are contrary to what you claim.


Do you believe that this verse is a saving verse?


It seems you misunderstand the stony heart/heart of flesh from Isa 36.


And it seems you believe that the new birth leads to saving faith. Do you have a verse that teaches this?

While you are looking for one (there aren't any), consider 2 verses:

Eph 2:5 - made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.
The 2 red phrases are synonymous. iow, regeneration is synonymous with salvation. They go together. Can't have one without the other.

Eph 2:8 - For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—

The red phrase is the exact same as at the end of v.5.

The blue words are the means of salvation: through faith. Not election, not repentance, but faith.

These 2 verses prove that both regeneration and salvation are "through faith".

iow, faith precedes both regeneration and salvation.

Is a calvinist mindset able to wrap their head around all this?
You have argued in endless circles for years. Never really trying to come to the Truth because you think you have already arrived or something. Many of my previous posts, show you have not. Since there is nothing to learn from you... because you know not how to put together a reasonable argument but rather throw single sentences and think you have given answer. This is where the conversation must end. I will respond to this:

You said: "And it seems you believe that the new birth leads to saving faith. Do you have a verse that teaches this?
While you are looking for one (there aren't any), consider 2 verses:"


You know full well, that the conversation of our Lord with Nicodemus covers this very question. Apart from the "New Birth", one can accomplish nothing that is spiritual. Before the New Birth, we are just "flesh". We have a body of flesh, desires of the flesh and have fleshly thoughts. We are incapable of desires or thoughts that are spiritual and God is Spirit and must be worshiped as such.

John 3:2 The same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these signs that thou doest, except God be with him.
John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born anew, he cannot see the kingdom of God.
John 3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born?
John 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
John 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Apart from the New Birth, as our Lord says here, there can be no understanding of God. Flesh cannot apprehend what is Spirit, so flesh must have it's spirit renewed, which was dead in trespasses and sin. John_4:24 God is a Spirit: and they that worship him must worship in Spirit and Truth.

John 3:7 Marvel not that I said unto you, You must be born anew.
John 3:8 The wind (Spirit) blows where it wishes, and you are hearing the sound thereof, but do not know from where it comes, and where it is going: so it is with every one that has been born of the Spirit.

We have discussed this before, however I will repeat it for you, one more time. In verse 3:8 - the portion that says: "..has been born...", is a (3rd. Person Singular), Perfect Tense, Passive Voice and a Participial Verb in the Greek. The Greek word is: γεγεννημενος is from the greek word: γεννάω which means to "bring forth", "to give birth" or figuratively, "to Regenerate" (According to both Thayer and Strong). γεγεννημενος is used three times in John 3. Twice in verse 6 and once in verse 8. The perfect tense, should be translated with the English words: "has been" or "having been" proceeding the Verb meaning, in order to represent it's tense correctly. The Perfect Tense means: Completed action in the past with continued results. It is in the Passive voice in all three usages.

Therefore, verse 6, should be rendered: That which has been born of the flesh is flesh; and that which has been born of the Spirit is spirit. Since in the "Passive Voice", the verse is understood in this way: You were born flesh and you had nothing to do with you being born (Passive Voice). Your mother and father were responsible for your begetting. In the same way: Those who were born of the Spirit, had nothing to do with that spiritual birth. They were beget or regenerated by God, the Holy Spirit. This is repeated in verse 8.

This understanding, harmonizes with: John 1:13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

I think you know these things but will not except them because it will tear down your house of cards. So long.









 

awelight

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Giving an answer is far from what has being going on here my friend.

Discussing what a passage says should be a give and take. Not a he said she said. Like we get here all the time.

I learned a lot of what I believe today because I finally humbled myself and stop trying to teach people. Instead try to learn from people..
Always ready and willing. Just pick a verse or verses and let's travel through the Whole Counsel of God..
 

awelight

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Aug 10, 2020
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And you think salvation is difficult. That's where we part company.


Being a disciple isn't salvation. It is about spiritual growth. Which is difficult, not easy.


This isn't about salvation. Jesus didn't even get that far. The man thought he had kept ALL the commandments, and Jesus had to show him where his flaw was: his love of money, which violated the very first commandment. That's why the man went away sad.


This is confused. Jesus already did ALL THE WORK on behalf of mankind. All man can do is receive the gift. That is easy.


See? It is about salvation.


I agree. And calvinists cannot provide verses for any of the points of TULIP.


Jesus paid the full cost. What do you think "it is finished" (tetelastai) means? It means "paid in FULL".


Without having any verses to support TULIP, your theology is empty.
Wow dude - you are so screwed up in your understanding - it is almost unbelievable.
 

rogerg

Well-known member
Jul 13, 2021
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Umm, you try to make an "if" statement, making a doubt to a true statement. Such belief in Christ will offend no one. Again, those that believed as the Bible says don't make them a co-savior. O that we may hear him and even Paul and of John.

1 Timothy 1:16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

1 John 5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
"1 Timothy 1:16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting."

Let me ask you this: If Christ is to be a "pattern" for them that believe, since they already believe, why would they need a pattern?

Answer: to keep, reinforce and grow the faith they had been given through the Spirit, intellectualized by an assurance that if God had saved Paul the chief of sinners, that their salvation was assured too. Observe the following verse. "kept by the power of God through faith unto salvation". God's power, not theirs.

[1Pe 1:5 KJV] 5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

1 John 5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

"know that you HAVE eternal life". notice the "have eternal life". They were already saved: a belief in the name of the Son of God is given as a fruit of the Spirit after becoming saved, not before.

[Gal 5:22 KJV] 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
 
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You have argued in endless circles for years.
More like running circles around calvinists.

Never really trying to come to the Truth because you think you have already arrived or something.
I have the truth because what I believe is actually SAID in Scripture, unlike the calvinists.

Many of my previous posts, show you have not.
None of them have.

Since there is nothing to learn from you...
Because you are unteachable.

because you know not how to put together a reasonable argument but rather throw single sentences and think you have given answer.
This reveals an obvious reading problem. No wonder you aren't able to defend your theology.

This is where the conversation must end. I will respond to this:

You said: "And it seems you believe that the new birth leads to saving faith. Do you have a verse that teaches this?
While you are looking for one (there aren't any), consider 2 verses:"


You know full well, that the conversation of our Lord with Nicodemus covers this very question. Apart from the "New Birth", one can accomplish nothing that is spiritual. Before the New Birth, we are just "flesh". We have a body of flesh, desires of the flesh and have fleshly thoughts. We are incapable of desires or thoughts that are spiritual and God is Spirit and must be worshiped as such.
Yak yak yak. You didn't respond to my comment.

Do you believe that regeneration precedes saving faith?

John 3:2 The same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these signs that thou doest, except God be with him.
John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born anew, he cannot see the kingdom of God.
John 3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born?
John 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
John 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Apart from the New Birth, as our Lord says here, there can be no understanding of God.
No, you are just seriously misreading the passage and undersanding nothing.

Notice in v.3 where Jesus says unless a man is born again, he cannot SEE the kingdom of God. Then, in v.5 Jesus said unless a man is regenerated, he cannot ENTER into the kingdom of God. iow, Jesus was equating SEEING with ENTERING.

Jesus' point was that a person must be born again in order to enter the kingdom.

Flesh cannot apprehend what is Spirit, so flesh must have it's spirit renewed, which was dead in trespasses and sin.
Jesus didn't say that at all. From v.3 and 5, Jesus was explaining WHO is able to enter into the kingdom; those who are born again.

Jesus was comparing unregenerate man (born of the flesh) with a regenerate man (born of the Spirit).

Did you understand that?

John_4:24 God is a Spirit: and they that worship him must worship in Spirit and Truth.
Before explaining this verse, only 5 out of 27 translations have the "spirit" capitalized. So let's understand Jesus was referring to the human spirit, which is what is born again at salvation. So, in order to worship God, a person must be born again. Then, the person must worship God according to His plan (Truth = Scripture).

John 3:7 Marvel not that I said unto you, You must be born anew.
John 3:8 The wind (Spirit) blows where it wishes, and you are hearing the sound thereof, but do not know from where it comes, and where it is going: so it is with every one that has been born of the Spirit.

We have discussed this before, however I will repeat it for you, one more time. In verse 3:8 - the portion that says: "..has been born...", is a (3rd. Person Singular), Perfect Tense, Passive Voice and a Participial Verb in the Greek. The Greek word is: γεγεννημενος is from the greek word: γεννάω which means to "bring forth", "to give birth" or figuratively, "to Regenerate" (According to both Thayer and Strong). γεγεννημενος is used three times in John 3. Twice in verse 6 and once in verse 8. The perfect tense, should be translated with the English words: "has been" or "having been" proceeding the Verb meaning, in order to represent it's tense correctly. The Perfect Tense means: Completed action in the past with continued results. It is in the Passive voice in all three usages.
Correct. I believe all this.

Therefore, verse 6, should be rendered: That which has been born of the flesh is flesh; and that which has been born of the Spirit is spirit. Since in the "Passive Voice", the verse is understood in this way: You were born flesh and you had nothing to do with you being born (Passive Voice).
No one does, either physically or spiritually. So what is your point?

Your mother and father were responsible for your begetting. In the same way: Those who were born of the Spirit, had nothing to do with that spiritual birth. They were beget or regenerated by God, the Holy Spirit. This is repeated in verse 8.
Correct. So how does this support anything in calvinism?

This understanding, harmonizes with: John 1:13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Correct. No one causes their physical or spiritual birth. Your point?

I think you know these things but will not except them because it will tear down your house of cards. So long.
I guess Mr splitsville isn't staying around long enought to see how much I do agree with all this.

The sad thing is that calvinists seem to think that regeneration MUST precede faith. iow, one believes BECAUSE one is regenerated.

Well, that is a crock. Totally ignores or misunderstands very clear Scripture. Too bad Mr Splitsville won't see this.

Eph 2:5 - made us alive (regeneration) with Christ even when we were dead in transgressions—it is by grace you have been saved.

The red words at the beginning and the blue words at the end of the verse are being equated by Paul. iow, the blue words clarify the red words.

Eph 2:8 - For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—

Notice that the blue words at the beginning of the verse are the same exact words at the end of v.5.

So, from v.5 see see that regeneration and salvation are equated. Meaning, can't have one without the other. They go together.

Now, in v.8 we see the MEANS by which one is regenerated and saved: THROUGH FAITH.

iow, faith MUST PRECEDE regeneration and salvation. And that is what the Bible teaches throughout but calvinists keep missing.
 
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Wow dude - you are so screwed up in your understanding - it is almost unbelievable.
Said the calvinist, who can't seem to understand very much. Most calvinists just give up because they can't stand up against my verses. They see that they refute calvinism and can't defend themselves. So what else is there to do.

This poster is just full of his opinions, etc, but I have no doubt that he can't prove his claims.

Show me from Scripture that what I believe isn't close to what Scripture says. He knows he can't do that because the verses I quote actually SAY what I believe.
 

fredoheaven

Senior Member
Nov 17, 2015
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More like running circles around calvinists.


I have the truth because what I believe is actually SAID in Scripture, unlike the calvinist
_----_-----------------------
This is a good observation. Calvinist run, deflect subject jumps out of context above all adds scriptures that isnt there.
 
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I have shown in this thread that unconditional election to salvation is Truth, you have decidedly rejected it, blow it off as calvinism.
All that you can do is present the scriptures and let God do the rest. Not everyone is going to understand truth. That is the prerogative of God. I'll prove it to you.

Romans 3: 9-12 What then? Are we better than they? No, in no way; for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

If no one seeks after God, Isn't it common sense that God is the one that does the finding. Yet there are people out there that still don't get it.
 

brightfame52

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Nov 21, 2020
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corrective len

All that you can do is present the scriptures and let God do the rest. Not everyone is going to understand truth. That is the prerogative of God.
I understand that !

If no one seeks after God, Isn't it common sense that God is the one that does the finding. Yet there are people out there that still don't get it.
Amen God does the seeking and the finding ! Lk 19:10

For the Son of man is come to seek and to save that which was lost.

Lk 15:4,8

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
 
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Amen God does the seeking and the finding ! Lk 19:10

For the Son of man is come to seek and to save that which was lost.
Amazing! Since you believe that Jesus will save "only the elect", then it should be obvious to you that NONE of the so-called "non-elect" are lost.

So, if you really believe Lk 19:10, you should believe that everyone will go to heaven, since only "the elect" need to be saved, and that is who Jesus came to save.

iow, the non-elect aren't lost. They don't need saving.

No need to thank me. :)
 

rogerg

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Jul 13, 2021
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Amazing! Since you believe that Jesus will save "only the elect", then it should be obvious to you that NONE of the so-called "non-elect" are lost.

So, if you really believe Lk 19:10, you should believe that everyone will go to heaven, since only "the elect" need to be saved, and that is who Jesus came to save.

iow, the non-elect aren't lost. They don't need saving.

No need to thank me. :)

[Rev 20:13-15 KJV]
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.
 
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FreeGrace2 said:
Amazing! Since you believe that Jesus will save "only the elect", then it should be obvious to you that NONE of the so-called "non-elect" are lost.

So, if you really believe Lk 19:10, you should believe that everyone will go to heaven, since only "the elect" need to be saved, and that is who Jesus came to save.

iow, the non-elect aren't lost. They don't need saving.
[Rev 20:13-15 KJV]
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.
This doesn't address my post.

Your views on who Jesus died for, plus your acknowledgement of Luke 19:10, leads to the conclusion that all of the "non-elect" don't need salvation, since they aren't "lost".

That would make your theology universalism. So Rev 20:13-15 is irrelevant to your views.

Doesn't matter what you post. What matters is what you claim. And your claims are contrary to Scripture.
 

rogerg

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This doesn't address my post.
It demonstrates: 1) that not everyone will become saved; 2) those who are saved are only those whose names have been written into the book of life from the foundation of the world by God.

Do you have a point?
 
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It demonstrates: 1) that not everyone will become saved; 2) those who are saved are only those whose names have been written into the book of life from the foundation of the world by God.

Do you have a point?
My point is that your theology is conflicted and contradicted, and you just ignore it.

You believe that Christ died ONLY for the elect. Yet, you quote Luke 19:10 which says Christ came for the "lost". Since you believe He died ONLY for the elect, that would mean the "lost" are ONLY the elect.

Therefore, the "non-elect" didn't need Christ to die for them, and they weren't lost to begin with.

How can you not follow and understand the ramifications of your own theology?
 

Beckie

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Sally says " I found Jesus today! " Linda replies " when did He get lost?"
 

rogerg

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My point is that your theology is conflicted and contradicted, and you just ignore it.

You believe that Christ died ONLY for the elect. Yet, you quote Luke 19:10 which says Christ came for the "lost". Since you believe He died ONLY for the elect, that would mean the "lost" are ONLY the elect.

Therefore, the "non-elect" didn't need Christ to die for them, and they weren't lost to begin with.

How can you not follow and understand the ramifications of your own theology?
Wait.. did you read the verses I provided? Those whose name were not written into the book of life will be placed
into the lake of fire - they not being of the elect Tell us what you think that means?